Transcript
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okay friends I want to speak about a a
very amazing I think somebody brought up
this question when we were learning the
said
on that there's a of
over what is
that the
is that if you
say and by it's
so if somebody swears they're not going
to sit in the Suka they're not going to
take they're not going to take aul then
they're not they have to abide by the ne
but if somebody swears they're not going
to sit in the Su or take aul
the but but you could make a not to do
aah the explained because it's a sort of
an iser um the says it's on the item
itself fine so I think the question was
brought up so think about it the guy
swore he's not going to take a love okay
so he's he has to abide by it
otherwise but on the other hand he has
aah to take the so why don't we
say okay so why is onah but
the to do the Mitzvah should push off
the
LA okay that's the question why don't we
say that's
gakha and this is the question
of
already we're going to see this is the
question of
the and other uh
notable so let's go to the
first which is the
Raj the Raj asks
and if you're going to ask let the of
come and push off
the so the Raj gives a simple answer
that are not only
it's says and also
I say everything that comes out of your
mouth you should
do fine the also asks this question and
gives the same answer if you look on
page
two who SW
made how could you not eat
it that matter is a
this is what the
said
okay I think this should be page three
also ask this question if you look it's
on the bottom right hand side of the
page
um doesn't give that answer
that's we cannot feed
somebody something that's user to
him the tah did not say to do aah
with therefore we cannot say with
this we can't have the Mitzvah push off
the LA why because
is and on you don't
say says a big then when it comes
to we don't say
so we have two answers um and he
says so it's interesting
the the reason why we don't
say
is cannot push
off and then says
because so therefore we don't
sayi brings an explanation
from of what relevance is it that Nadar
is an therefore what since it's an
therefore we don't
say so he quotes the Raj and the
and he quotes
the that it
is so rovski
asks that it's hard to understand the
words of
Muk what does have to do with what
difference does it make ifad is or not
so he quotes from shim quoted in the and
who
explains what is
an it's a in
the that normally the person's not to
eat something bad is the item cannot be
eaten because you're def you're you're
profaning the item because a is an
Indian there
there's so you can't say I say
the say is the person could do
this but that's very nice the person
could do this but how you going to
remove the
intrinsic problem and iser and kadus of
the item that it's not that I can't eat
the item it's that the item has a
problem that it can't be eaten
so is from my vantage point even though
I'm not to do it the command to do it
overrides but if the problem with me
eating it is because the item can't be
eaten then my command to eat it cannot
override what's intrinsic to the item so
I'm not sure how much more explanation
that adds but that's trying to
explain the what the means that it's
an the stip on the next page brings
something very interesting why didn't
the Raja want to
say that the reason why it's is because
it's an and doesn't is
not so I would have said well the Raj is
giving a much simpler answer it's
because of course can't be it's
and violating an is not just pushing off
it's pushing off
and but he brings something very
interesting that the opinion of the rash
is
all and we
say so he didn't want to give that
answer but the says no
normally except for
nadaram I'm not sure I understand that
because what does that mean the Raj
holds
all but we we've differentiated between
n and shua so many times that NE is in a
a and is but he's saying that in the
world of
the so you can't say we don't
say because all in the
are then we have another answer to this
question of why don't we
say by from the
sh I was to be at the's K in Leo
he says he says you know you know when
you
say when the situation that you find
yourself in is an
vers but if you're the one responsible
for creating
the and it's is through your negligence
we're not going to
say
says he brings the question of
the based on to in Aran he
says he says it's not similar to CL and
situs because here it's coming
through and it could have been fulfilled
without pushing off the
lav so too here you could say you know
why we don't
say because it came through you made a
NE not to eat
matah so what do you want to say oh push
it off with the
say well you should have thought about
that before you made the
ne says when there's no choice there was
a choice here you could
be say without violating the la how
don't make the
ne now I didn't put on the sheet there's
a big question over here
the question
is
um that there's a gar that says in
that's is more lenient and such an we do
say in other words one of the reasons
why the answer that what do you mean
it's so of course he can't push it off
one of the reasons that's not so p is
because a and that you could be is not
so strict and regarding that we do
say so that's something that deals with
that why why don't we say even though
the Raj says it's a and that has to be
pushed away
nevertheless since it's we should
say I want to share with you one more
answer to this question of why don't we
say and this is the answer of brisker
quoted
byi and
says
is look the truth is it's
and really push
off and
regarding maybe say could push off
that's
in but
question question for
you question
is when would you violate the
LA and when would you be let's say I say
ier
this or I take NE I'm not going to put
on when I put on
the when so you want to say let the say
of push off
the the
of when am I
over if I put on the am I over when I
put on the
or am I over retroactively at the time
that I made the
ne so the rule
in is the say could push off the LA that
I'm over at the time that I
fulfill the say but if by fulfilling the
a I'm triggering the violation of a
retroactively to an earlier time then
how in the world can I say push offive
from an earlier time so that's how um
says it the gra says
any we say that at the time that you
made the ne you're over you're over on
the ne so if you say and I have to send
the I'm going to be violating the we
don't
say to to
violate that's that's what says
okay okay thank you very much for
joining tonight and we'll try to get to
on uh sometime sometime sometime later
this week