Why Couldn't Bnei Yisroel Bring the Pesach in the Midbar; Lomdus of Chasam Sofer and Avnei Nezer

this Torah class is brought to you by Torah anytime.com okay good morning everyone uh sort of back to regular schedule this week and uh good to see everybody back hope everyone had a nice yum Tiff uh today we're going to have uh two Shir two sugas uh both medium size the first one is on the gar B Al the made the asked why did not do in the either because the weakness of travel it's dangerous to do Milo when you're on the road and if you want you could say the North wind did not blow The North Wind did not blow those 40 years why either because they were in Rashi says from the the ran says because of theam and they were in so that it should not scatter the and therefore papa says on a cloudy day or on a um or when the south wind blows we don't do Mila Okay I just s just a if the reason why they didn't do Mila is because the north wind didn't blow so that it should not scatter the well what about after the when the went away in other words according to Rashi that The North Wind did not blow um because they were in from the from the well the there were no and the second answer is so it shouldn't scatter the what about when went away after okay but any event that's what the says they did not do in the midmar because the north wind did not blow let's see tus Tois on top left hand side and says in the it says that if you look in and it says that they did in the second year that they br the car p in the second year um it's talking about the disparagement of the Jewish people they only brought one carbon P the 40 years they were in the midbar that's what the says that when the Jewish people were in the midbar they only brought the carbon P one time the Jewish people flagrantly deliberately refrained from being bringing the K how could it be that for 40 years the Jewish people only brought the k p one time is that really sh is that really possible that they only brought the K one time so you say what do you mean aramar is is the rationale aramar says that they could not give mil to their children the 40 years they were in the desert because of or because of says if you're going to say that the fact that their males did not have mil prevented them from bringing the K and you'll say Well then why is the saying it's of their lives were in danger and it's considered their disparagement because they were the ones who caused that they shouldn't be able to do mil because they sinned and therefore The North Wind didn't blow asked since it wasn't possible for them to do it should not have prevented them from bringing the like by the way the says someone whose brothers died because of mil maybe even could e truma it's not their fault the gamar even says that only when you're enjoined to um circumcise does that prevent the but if let's say you can't give a because your children are endangered because there's no that would not stop you from bringing the K PES so again to is why did the Jewish people not bring the K PES for 40 years in the midbar and don't say it's because they couldn't circumcise their children because since they were extenuating circumstances that would have allowed them to bring the k p so tus therefore says that when the says they didn't bring the for 40 years it doesn't mean they didn't bring it of course they brought it it means they only got it right one time they they were St they uh did not do it correctly for 39 times they only got it right one time T says they only did it correctly one time that is the approach of tus again T is of the opinion that the Jewish people certainly were mock of the kar p in the midbar because how could they flagrantly not bring the K and don't say it's because their kids didn't have AA because that would not not have stopped them from bringing the carbon P however interestingly the ran and the the and thear here the says that the reason why CL did not bring the in the midbar is because their children did not have a and we could ask on the ra that why would that have not allowed them to eat the car P it was an they could not have given mil to their children and the the Mar in fact asks on the M this question here on our gar if you could take a look take a look uh in the mara if you if you're able to the Marsha is found on B Al let's see if we could find it um what's going on here first sem says an interesting thing the says holds that is an but after eight even though you can't do mil that's not a full the says that's only by your own mil but either one is an oest and it would not stop you from of being able to eat the carbon P now the mar says um that writes in demonstrates that when you have an O it doesn't stop if you have anus for your kids it doesn't stop you from bringing the curent PES by the way where is it m in in our that's the says that does not in other words let's say somebody has a child and it's three days old you're allowed to bring the carbon p i but your kid is an RL no it's not your kid being an RL that stops you from eating the K it's failure to fulfill and if you're not able to fulfill then the fact that your kid doesn't have a does not stop you from bringing the P so this is the the on the M or we're asking on the ran that according to the that the reason why CL is did not bring the compes on the midbar because their kids didn't have AA but what it's anus it's not the kid the cl's fault that the kid didn't have a it's because the did not blow so there are a few interesting answers the Shah answers and I don't have it on the sheet that a kid not having a is only okay regarding the but the kid not having a is so the reason the Jewish people didn't bring the K you're right technically they could haveed it but they couldn't have eaten it so a kid not having a would be but that would sound a little bit funny so what if somebody has a three-day old kid so he can't eat the carbon P the has also an interesting the asak says that you're right it was an o that their kids couldn't have a but who caused Theus they caused the why they because they sinned with theel so it's what's called an that comes so they can't say well it's not our fault that our kids don't have a meal yes it is your fault you serve the agal don't say well now there's no North Wind so we can't circumcise our kid it's your fault there's no North Wind you brought it on so you're right now it's extenuating but it's started off with negligence in the footnotes on the ritva he brings an answer that the truth is they could have done Mila the fact that there's no North Wind does not make an outright Sak it just makes it that you're entitled not to do a but we're not going to hold it against you you just can't eat a p it's not an outright Sak so this brings to a very interesting subject more of an subject and this is discussed in the writings of to me it's very fascinating because I'm always interested in the cover rash brings down in that Rashi says that the 40 years that clo were in the midbar shet Ley always did Mila Rashi says always did the so asks wait a second how could they always do the mil but it was a Sak it was a Sak certainly according to to that it it would make it such an oess that it would their their parents were allowed to eat the car P so why would sh Le do the mil if the north wind didn't blow their lives were endangered so why would sh Ley um how could sh Le do mil in the midbar that's a very interesting question here let's take a look at theer says says this is in on is a very famous he says did it so why didn't the rest of the rest of didn't because it's s so he says allow the to do so the say an amazing thing he says do you really think that for 40 years in the midb bar The North Wind didn't blow would God made such a big miracle that throughout the whole world The North Wind didn't blow that Miracle is greater than the Sun standing still for Yeshua benun for one day for 40 years the wind didn't blow so you say maybe only in the midbar and then has another the of the is of fin The North Wind didn't blow for them what do you mean it didn't blow for them say it didn't blow now according to one answer the only reason it didn't blow is to not to scatter the so the says the north wind that blows in the world heals even people who are sleeping in their house in a marble house because it gets in through the boards and it gets in through the peole and the it gets in through the cracks but one place it can't get in is it can't get in into the and the only way it would is to scatter them therefore so long as the Jewish people were not in the ream allowed made a miracle and he allowed The North Wind to get into the anakov and it blew for them for the Jewish people and they were healed but when the Jewish people sinned God did not make a miracle for them to allow The North Wind to get in between the cracks so for shave at Ley the north wind blew for them and for the rest of Cl is The North Wind did not blow the reason why sh Ley was able to do the mil is because for them the north wind blew and now we have an amazing approach of the AER of s he says an interesting principle and that is when it comes to Brisa we cannot exempt someone from Mila who is in Sakana even though when it comes to other you not endanger your life to be but the different because implicit in is the endangering of Life Asar in on the that we are killed for God every day how are we uh killed for every day through the of and Rashi says sometimes a child dies through mil therefore we learn something very important you know we know that a person only has to give up their life for the Cardinal three sins so the asks why is someone allowed to go to war to fight a war onf of but they're endangering their life and that's not one of the three cardinal sins so everyone should be exempt from war so the says that's what the Mitzvah is the Mitzvah is to endanger your life and go to war anytime them implicit in the Mitzvah is an endangering of life you can't say well no is referring to Mitzvah that don't ordinarily endanger one's life but if implicit in the mitvah is endanger of life then that's not an excuse you have to fight a war and ab says same thing with Mila we do not excuse someone from Mila just because their life is in danger so you say what do you mean but a kid who uh his life is very weak um we we we allow them not to do Mila no we don't we allow them to delay Mila but not indefinitely the bottom line is the Mitzvah of inherently entails and we we do it because that's theah and therefore says which is and he says I'm going to bring you a r to this principle that a does not allow one to do away with mil from the raan that the Jewish people didn't do mil in the midmar because the north wind did not blow and the ramban says that that's why they didn't bring a carbon I don't understand meaning we're answering up the ramban this is basically an answer to the ramban and an answer to the surface question the the question we asked on the ran was why the fact that their kids didn't have mil stopped them from eating the k p but their kids life were in danger secondly why did the sh do the Mila the answer is when when it comes to Mila we don't pay attention to Sak since on a cloudy day we don't do why would it be so the the ab says that at a time that the north wind didn't blow for 40 years you can't push it off meaning on a cloudy day okay we'll delay it till tomorrow because even though yes when it comes to mea we don't really reckon with Sak but we'll delay it for a day it's a cloudy day we we'll look at the weather forecast and on Tuesday it's going to be a clear day we'll do the the Mila on Tuesday but for 40 years The North Wind didn't blow of course you have to do the Mila and the Jewish people did not act properly by not doing mil in the midbar the proof is sh did do the mil says a wondrous that does not I the gar says that we don't do mil on a cloudy day because you do it tomorrow but if you knew it's going to be cloudy for a year of course you have to do so this is a to answer the ra why the the of their children would have been them from eating the and this explains why shav Ley in fact did the mil all right that's suure number one um bear with me for one second you've just experienced another Torah class brought to you by Torah anytime.com