Was Rabbah in the Generation of Rav & Shmuel? - Rav Yosef Karo's Question on Rashi

this Torah class is brought to you by Torah anytime.com progress okay good morning everyone the and R regarding the ra argue by R holds you need to get why because even though you married her says look you made a t you marrying her on condition she doesn't have nadaram she has nadaram she has nadaram the marriage is off the simple way of understanding m is they argue about um one woman that if you have one woman then uh there's a if you have one lady uh the there's a m is whether the kadan is on or off however Raba comes up with this somewhat innovative way to understand the m and that is it's only Aus by two women but no one in their right mind would say that by one woman if you marry her Al you need a g to which the gamar asks what do you mean AB says our mishna is talking about where there's a tiai by one woman and yet we asked the question onu from it cu the mishna seems to indicate that in fact you do need a even by one woman so rash's troubled why rash is troubled why is that a question on Raba Raba wasn't the one who asked the question from the mishna Raba would maintain no one in their right mind would say that you would need to get in a situation where it's why is this why is this a question on Raba so rashash says according to the hav that the sa is going on the it's a case of and we ask from it so we even though we're the ones asking it and ra is not talking about it it's not like RAV in the mishna expressed an opinion that you need to get were the ones who may be incorrectly gripped that the mission is talking about is says says it's when RAB said that it's where did RAB get that from it's it's his own logic he didn't hear it from Ren why says sh was not Raba and Shmo were not in the same generation as rabba so rabba didn't hear from Ren shmu that they would never argue that nobody would ever say by is you needed a get rabba said it on his own again he was not in their generation it's just he said his own logic that nobody would say in such a situation that his D is not on the T no the T would still stand but we see that the that asked the question thought to say this in other words our question on RAB is granted you weren't the one who asked the question it was the B should ask the question but you said a your is nobody in their right mind would say by you would need to get when there's a t cuz the T still stands but we see the whole Bas medish gripped that even there's a to say that you need to get so I want to share with you this is is fascinating to me I was looking all over I did a word search on it I looked in the ma could not find it and it's because the printing of it there's a there's a there's a mistake in in the print and therefore it didn't show up on any word search I checked um I'm going to show you the safer the safer this amazing safer we're all familiar with of course the B safe who wrote first of all the wrote on the r he wrote the on the tour and he cified in the however he also wrote another saer which is not so well known I I have not dug out the say for in a very long time I was happy I was able to find it it's called are basically written by Rua and there a parish from the B andazi this is and let's see if I can find it inim the asked the following Rashi okay so it's just K once in a lifetime at least to learn of he's called Mahar Mar of Y Kar the the reason why I couldn't find it is look for some reason um they wrote so it didn't show up in the searches because it's on um uh even though we're the one who asked the question it's his own okay we read Rashi and rashi's predicate on the fact that R um that which Rashi says Raba was not in the generation of R andm which by the way it makes sense cuz R andm were the first generation of Amar R tan Raba was RAB of ab ab was in generation of rer R is from the later am so you would think Raba was not in the generation of Ren like Rashi says um by the way to um also says that rabba was many years after R but the basic asked if you look in later on in the that we'll come to iTab was in's generation and ra were in the times because remember we had a few weeks ago the Y who said so sort of what rashi's premise the B of challenge is that Ra rabba was not in the generation of RAB and uh Rin SCH okay I thought that was very interesting St to whip out the in the so this way you know if you ever meet the and he asks okay you learned the you ever see you could answer in the affirmative okay I want I want to bring to your attention another indion here okay we're going to we're going to just pause this St you've just experienced another Torah class brought to you by Torah anytime.com um