Tzipisa L'Yeshua Chapter 3 - If You Are Really Waiting For Moshiach, You Better Master The Laws {4}

okay good evening everyone we're continuing in the very important where the just said that three times a day every day we say alen and we end off therefore we hope to you to see swiftly the Splendor of your strength that means not only are we committing not only we stating and promising that we await the coming of Messiah but we even in the context of awaiting Mah mention hashem's name twice how careful we would be now says if we were really awaiting the coming of Messiah then everyone would have to uh prepare themselves to make sure they know the a because if we're really hoping for mashiach to come we better know what to do because these are going to be that are relevant and if the don't know know these it's going to be embarrassing so how could it be that three times a day we say we hope to you Hashem and we even invoke hashem's name twice we know that no falsehood has any endurance in hashem's presence and yet we have the audacity to say therefore we hope to you Hashem and and we mention hashem's name two times and we're not even doing anything about preparing for his coming then it would come out that we're mentioning hashem's name more than 40 times a week six times a day and the course of the year more than 2,000 times and we're basically saying it for nothing cuz we're not really waiting for him if we were waiting for him we'd be preparing for him how do you wait for something you prepare but we're not preparing so says the truth is that a regular Jew has some excuse the Jewish people you could judge them favorably they're r on the look The the is say look we're ready for Mia when M comes we'll bring the carbon we'll bring a carbon when we cross the Atlantic Ocean but we'll rely on the they better know what to do because upon the it is incumbent upon them to make sure they know how to do the and how to do the but on the you definitely could wonder if they so to speak give up hope from learning the laws of the didn't God select them to do the isn't there a suff at least that M may come any day the like we find in Aran someone who says behold on the day comes he can't drink wine any day come that day and it's ping that way in so the rest of the Jewish people they have an excuse they're going to say look we're going to learn we're going to go to all the and what do we do when MH comes you you better know but it's it's on you it's not on us you're the ones who have to know as we know in the end of it's known what was at the time of the second Redemption God says to ask thean ask thean and similarly it will certainly be in the Final Redemption where God is going to sort of have the khanim challenged and ask them okay do you do you know what to do I you've been ding for mashia for 2,000 years I finally brought it okay get to work do you know what to do do you even know how to do you know how to do how great will the shame be when they don't when they won't know what to respond so now maybe the K will have an OP out maybe the will say well actually we were hoping the would know we were waiting for the to let us know what to do the truth is it's incumbent on the Torah sages of Israel to set time from their times to know the laws that are the laws that are relevant toim to sacrificial offerings and the bik it's known that which when if a thousand students enter to learn only one1 only one 10th are a are going to learn Gar so if a thousand uh learn Kish so one when when the says oneth it means one10 will go in for mishna which means 100 and of those one tenth will go in for gar gamar is one out of 100 so out of a thousand people only um are one in 100 so let's say out of if a thousand people go in for mishna excuse me forish so then 100 come out for mishna and 10 come out for G that means if 10 out of a thousand come out for gamarra if that rule applies to CL then it probably applies to the Kim as well so a learned person will be one out of a 100 or 10 out of a thousand so out of a 100 one will know and the other 99 will be very simple people the will definitely have to learn with them the laws of every Torah Sage needs to know for himself all the laws of the so that he'll be able to share it and teach it to the says the same thing applied when the stood like we find in the says in the name of that the Torah sages would learn with the the laws of and receiving the blood and sprinkling it similarly for sure at the time of the Redemption when they cross the sea so hashem's going to take us across the Atlantic everyone's going to have to bring a carbon to o o or anyone who's sick who's cured which is common by any person everyone has some type of health issue or anyone who's to bring a there'll be thousands of Jews who violated or similarly everyone's going to run to the that the should be for them then they're going to run to they're going to say well you knew the you knew so now help me bring a to explain and the is going to be sitting there uh uh um uh I got to go now I think I'm getting an important phone call I'll speak to you later how much shame one will experience then for all the when they don't when they won't know what to answer and knowing the subject of the all its details you will need many weeks or months bottom line to get down how to bring a carbon it will require the St study of many weeks and many months so therefore get cracking now out there get cracking now because when M comes you're not going to have many weeks and months we're going to have to start doing the a right away so if we're saying God we're awaiting the coming well the way we await is you need to know what are we going to do when mhia comes in terms of bringing carbon will continue tomorrow 5:30 thank you very much 5:30 tomorrow