Torah Down Under: Sydney; Bina - Personal Resurrection and the Resurrection of the Dead

this Torah class is brought to you by Torah anytime.com today we are very fortunate to have a very very guest very important guest with us Rabbi denil gladin from the states um some of you would know some of you might not know but most of the teachers here at B if you heard our myself my Reb my son Rabbi Ley we all use from time to time Rabbi gl's div so it's a good time to say um Glon is here as a guest of remon Gary Gary and his team um and uh barem we uh it's come at a good time we know that last since the beginning of El I mean the whole the whole year but since beginning of we've intensified our Li learning program in preparation for the new year so it's really beautiful to have that extra physic to have such an important guest and such an interesting guest to be able to share dor with us um Rabbi gladin is a renowned speaker he speaks all over the world he is a Rob of sh in the five towns and uh he has for him he has books he has a few left he sold most of them today already but there's a few left if you want afterwards you could please speak to him and um I don't need to introduce him anymore because you'll see from his T how interesting they are and how deep they are so I'm not going to waste any more time and and thank you welcome ra [Applause] GL good evening everyone thank you so much for hosting me thank you rev gari for the warm introduction it's an honor to be here actually you're going to see the Divine Providence that I I'm going to speak about this topic because I understand that RAV garari is a descendant of the maharal of Prague the gorar so I would like to share with you tonight an approach that is Advanced by one of the leading Experts of the entire world view of the marala prag of the last generation of mha Shapiro who is a Renown expert in the writings of the maral of Prague so thank you for hosting me and every subject has its proper address I want to thank my dear friend R Gary Shapiro and uh letin and their families for bringing me to Australia we're now in the month of L which is the month of preparation for the Yum Haden for the great day of rashash for the new year I want to draw your attention to one particular phrase that we say in the the mus of rash you know it's very interesting the medish tells us that when we think about all the great spiritual gifts that God bestowed to the Jewish people we have very few left today I'm talking about the powerful spiritual gifts that the that the ram has given to us we don't have a temple anymore we don't have the high priest the high priest used to wear a special garment the and in it was a slip that had the special name of God the ineffable name of God on it we don't have any of these goodies anymore the medish says we have no Prophet we have no we have no high priest we have no Temple all we have left today in 2024 says the medish is the prayer of rashash yum meaning the medish is grouping the power of our prayers on rasher with some of the gifts spiritual gifts of antiquity and in our mind we should view that we may not have a prophet we may not have a high priest but we've got something left from the good old days of when we were really connected to Hashem and that is the prayer of yum Kipper actually I want to bring to your attention of rer the number of words in the mus of prayer on rashash 1,8 820 words what's the significant of that number of words it's the precise number of times God's name appears in the five books of Moses in the so every word of this is jam-packed with tremendous spiritual energy and just reciting these words brings us as individuals and the Jewish people great blessing and therefore we are entitled to examine every phrase that appears in the prayer of rash sh and ask ourselves what is this phrase doing there so I'd like to draw your attention to the of we know that on R in the mus which is the primary of the day we have three main blessings three main bras we have Mal proclaiming proclaiming the sovereignty of God Z proclaiming God remembers all of our deeds and all the Deeds of mankind andar commemorating the Shar of the giving of actually just by way of introduction one of theim ALB one of the medieval Spanish rishonim points out that there are three main principles in Judaism I'm sure we're familiar yet that the rambam boiled down the 613 now this year is brought to you by The remon Advisory the remon has seeds you ever count it when you have a a few hours spare time count the seeds in the remon the seeds in the remon correspond to the number of Mitzvah in 63 mitz but the r boil down 13 core principles well the sa disagrees with the ram he says there are not 13 principles there are three principles and by believing with conviction these three principles that will be the greatest source of blessing to a Jew and for the Jewish people and the three primary principles of Judaism are number one MOS hasem the reality of the existence of the Creator number twoh that everything in this world is orchestrated with Divine Providence even if let's say a rabbi comes from Brooklyn and he travels 22 hours to Australia and he left on a Monday and he got here on a Wednesday and he never had a problem with his teeth in his life and as soon as he got here he had to go to the dentist because his tooth was cracked that's Divine Providence that no dentist I had to see the dentist today in Australia that wasn't an accident that wasn't a coincidence that was divinely orchestrated and also I want to tell you that a new blessing should be enacted for Advil okay I don't know you know we have shahak we have m nice we have Advil is a good thing friends okay and So Divine Providence everything in this world is divinely orchestrated nothing big nothing small the gar even tells us you know the gar says if you went 30 days and nothing bad happened to you you got to be careful it's not a good thing cuz maybe God is giving you your reward in this world and that's why you're not having any difficulties in this world because he's saving all punishment for the next world but thear says don't worry because even if you put your hand in your pocket to pull out okay bear with my coin denominations to pull out a quarter and instead you pulled out a nickel that's also considered aurin a tribulation in this world that don't worry you you didn't go 30 days off the hook sc- free you had some kind of difficulty in this world so we believe everything in this world is divinely orchestrated and the third principle of faith says is the divine origin of the T that every word of our tah was divinely given on Sinai in the year 2448 in the year is the year the Torah was given or God's love for the Jewish people the word means God's love for the Jewish people so we have three principles of Faith the reality of God divine Providence the divine origin of the Tyra if you look at the prayer of rashash we have three main blessings Mal Mal articulates the reality of God's existence articulates Divine Providence that everything that we do everything that anyone has ever done God remembers God Rewards or punishes and finally is articulating the great principle of the divine origin of the Tyra these three principles were Incorporated in the prayer of Rashana because when our life is on the line when we're being judged our sages have given us the shorthand version of what we need to do to make sure we have a successful year and that is most importantly to integrate and articulate these three great principles so I want to direct your attention to the bra of for a minute okay we say this is a so I'm going to give you the traditional ashkenazic no it's not I don't know this faric melody so I'm going to give you what you in here but we have a similar tune Poss yeah tell me if it's a same okay we say yeah sound familiar and then we say the words there's no one like you yeah basically right so he say God you hear the sound of the you're attentive to oura there's no one like you in this phrase there's one segment that seems to be completely Superfluous unneeded again we say you hear the sound of theer okay we know God listens to our Scher Blasta he's attentive to our cha but why would we say the words there's no one like you that's true there's no one like God but why did we stick these words into the bra of we're talking about God's ability to hear the sound of the Shar so why at this juncture specifically at this interval do we say God there's no one like you we could have said that phrase anywhere in the whole ding you could stick in the words there's no one like you any page in the Sid take the Sid you give me the page and I will stick in the words you could why do we choose the to say the words so on a simple level there's an interesting element of that I would like to bring to your attention we in New York I love I always have so I like to say over from and the how what's going on here in in Sydney you have some good Spar them here all right power to you okay so the theard have a tough month they got a tough month it's not worth it to eat rice rice doesn't do anything for me yeah starts saying they have a whole month of the extra prayers comes the you know how the works the gives you the that is adopted by the and then the tells us what are relevant to so the says that we we increase our supplication from sayama no we don't do that we blow Shar huh just say we don't do that what what doeser have to do with we're talking about here so say don't say why would ra say oh we don't do that but we blow as if has something to do with the implication is that Sher is not merely a wakeup call but it's a form of a prayer the have extra beginning but don't have extra but instead we have a different form of prayer what form of prayer do we have we have the sound of the SH now this is a very interesting idea if you look in the gar rash the gar brings a a dispute various opinions as to the shape of theer one opinion is the Sher should be straight one opinion is the Sher should be bent says the gamar what are these various opinions dependent on what kind of position you should be in prayer is it better in prayer to be standing erect Standing Tall and straight with a straight attitude or is it better to be so to speak bent over when you're when you're praying there is a dispute what is the proper position to be in in praying depending on what position you should be when you pray that is the position your Scher should be what does the Scher have to do with prayer apparently the Scher is not just an instrument to wake us up the Scher is is an instrument of prayer what kind of instrument is that you see there's an idea that there's so many things that we're going to be praying for on Rashana on the high holidays we have so many needs we need life we need health we need peace we need to get along with difficult people we need to need to get along with difficult family members the difficult people may be the family members we need to have parasa why does everyone laugh when I say that right we need parasa we need peace for Israel we need peace for all of uh CLA Israel there are Myriad of requests that we have just in health each part of our body needs special special protection for a person to wake up in the morning and not being in excruciating pain billions of things have to go right who could possibly articulate all the needs that we have so God gives us a special instrument it's the Sha the shaar is the unarticulated Cry of the Jew calling out to Hashem Hashem you're our father you know everything we need we can't even articulate everything we need to ask you for but you're able to discern in the sound of the Shar that in that sound that emanates from the heart you hear everything we're calling out to you so we say God who is like you even a mother when she hears her baby cry she's usually able to discern what the baby needs but could she really discern every possible thing the baby is calling out for but God is able to discern in the sound of the shaer everything we're praying for this may be on some level the meaning of the words the God there's nobody like you you could hear in the sound of the everything we're asking you but we would like to explore today an amazing explanation for why we add these words to the there's nobody like you I want to bring to your attention another interesting point do we say Hal on Rashana no the gar asks why not why don't we say Hal rash we say Hal on Kana we say Halal on PES we say Hal on Su rash is a holiday why don't we say Halal says he can't say Hal the book of The Living The Book of the Dead are open it's not appropriate to say Hal but the great Aon Mas what what is what is the gamar asking we should say Hal rashash don't you only say Hal when there is a miracle we sing Hal for a miracle that God brought to the Jewish people on pesak God took us out of Egypt on khah God allowed us the O God allowed the oil to burn for eight days we'll only say Hollow when there's a A great miracle and there's a great nice no Miracle happens on Rashana why was the gar even asking that we should say Hal to begin with there's no miracle and here's The Clincher if somebody's was summoned to a federal court case and their life was on the line and they didn't know what their fate would be would they spend a lot of time dressing in their finest and groom ing themselves and making sure they look their best probably not they would be so anxiety ridden that the furthest thing from their mind would be whether they're wearing their best suit or their best outfit and if they're perfectly groomed yet the tour writes the tour is one of the early rishonim one of Theon who codified halaka the son of the rush he writes that the custom of the Jewish people on Rashana is we wear our finest and we Rejoice at our meals why because we are confident that God will make a miracle for us on rashash Shana a miracle for us what Miracle will God bring for us in rashishana rashash is a day of Miracles maybe the Tor should say we're confident that God will give us a good year but why does the say we are confident that God will make a miracle for us on rashash dear friends the secret to understanding what takes place on rashash lies in three words that we say in the there's nobody like you because the words of have a very specific connotation does anybody remember another instance in the prayers when we use the words we say who is like you master of strengths in the second who is like you and what ability of God do we reference me may God Almighty who causes death and brings back to life when we say to God there's no one like you we're referring to a very specific miracle in God's repertoire you know which Miracle we're referring to the resurrection of the Dead here's another example and I'm back to the ashkenazic tunes for the with the rabbi's permission does that tune F sound familiar there's nobody like you so we see that when we use the words there's no one like you we're talking about a specific ability that God has in his repertoire now God has many things up a sleeve he has many miracles let me give you an example so when a baby's born the child in utero but before the baby's born doesn't breathe the baby doesn't breathe the oxygen of the mother the mother takes an oxygen and the oxygen of the mother goes straight to the baby's blood through the um um um umbilical cord now usually when a person is already born the blood goes to the right atrium to the right ventricle it's pumped to the lungs the lungs take in oxygen it then goes to the left atrium and to the left ventricle where it's pumped throughout the body so before it goes from the right right side to the left side it has to go to the lungs to be oxygenated but in a child in utero the child's not breathing so it doesn't have to go from the right atrium to the right ventricle to the lungs to the left atrium so guess what it does in a baby's heart before the baby's born there's a hole in the heart and the blood goes straight from the right atrium to the left atrium it doesn't have to go to the right ventricle there's a hole in the baby's heart does anybody know for how long could the baby live once it's born with a hole in its heart us cannot live for a moment so what happens the cardiac team comes in when the baby's born and does open heart surgery on the baby no God created a miracle when the baby's born the baby starts crying immediately it creates pressure in the chest cavity and the whole seals shut no cardiologist needed no insurance needed no procedure needed nothing it happens by itself it's a great miracle scientists cannot explain how this happens it's a miracle it's an open Miracle every time a baby is born it is an open Miracle but that is not the greatest miracle in hashem's repertoire you know what the greatest miracle in God's repertoire the miracle of resurrection of the Dead the gar tells us the story of a group of young boys and girls who were taken off to Rome and there were going to be violated and the girls asked you know if if these uh captors violate us then we're sullied they asked if we jump overboard and we die in the water and our molecules are scattered to the Seven Seas well God resurrect us and the response was yes Amar Hashem God says the day will come when even if your body decomposes and the molecules are scattered to the four the Far Corners of the world while the day will come that God will reconstitute your molecules and Resurrect The Dead the greatest miracle that only God could perform is the miracle of resurrection of the Dead this is a miracle that deserves the expression there's no one like you you so why do we use this expression on rashash isn't it odd that rash we choose to use the words there's no one like you is there a form of resurrection of the dead that's happening on rashash Shana and the answer is that we've come now to a new understanding we have a misconception about what happens on rashash you know what we think rashash is coming and get your Apple ready get your honey ready it's the day of judgment maybe get of course get many remon a lot of remones I'm not sure if the remon advisory provides remon for rashash although now they may consider adding that to their many services and we say look it's a day of judgment so we say look God this past year I was alive I had family I had health I had livelihood so just continue to butt out of my business and everything will be great or continue just to give me everything you've given me extend the lease extend my life extend my health extend my livelihood and everything will be great that's how we sometimes View rashash when in fact that is not what happens what happens on rash let me explain by citing a very important Hal this is a that is somewhat obsolete for a very interesting reason does anybody know what do you do if you see your friend who you haven't seen in 30 days did you know there's a Braha that you say if you meet a friend you haven't seen him in 30 days do we do that today not really why because it's not that Innovative that you saw a friend after 30 days because there's all kinds of forms of communication you could have called him you could have texted him you could have emailed him you could have whatsapped him and if anything would have happened to him you would have found out about it there's another by the way there is one instance that we do make a the M says that if somebody has a baby girl when the baby's born you make a why you haven't seen her for 30 days actually you've never met her before so if you have a baby girl if you have a baby boy you make the a baby girl the doesn't say what to make the says you make a because you haven't seen her in 30 days but what about if you see somebody that you haven't seen in 12 months you meet someone you haven't seen them in 12 months what do you make when you see somebody after 12 months that that we also don't make nowadays cuz it's not like this person uh it's a surprise that they're alive if they would weren't be alive you would have heard about it why do you make the of if you haven't seen someone in 12 months the Mish quotes Mar that if 12 months have passed then your friend has traversed through a rashash Shana and if your friend has traversed through a Rashana he has been brought back to life what do you mean he has been brought back to life he hasn't been brought back to life he's he was fine and he's still fine but he wasn't brought back to life so from here we discover a revolutionary understanding of what actually takes place in rashash says ra Shapiro one of the great Jewish thinkers and experts in the thought of the mar of the last century a judgment on rashash lasts for one year it's a onee lease on rashash God gives us a year of Life a year of health a year of well-being a year of livelihood and on the last day of the year the lease comes to an end life has ended livelihood has ended family has ended and we are not asking God to extend our life we are asking God to perform the greatest miracle in his repertoire we're asking God to access what he is known for only something he could do but something we're confident he will do not to extend the lease but to literally resurrect and revivify us and give us life and give us well-being and give us family not extend what was but to bestow upon us once again you know there's an opinion in from man is judged daily you ever hear that opinion man is judged daily say say if man is Judge daily then what are we getting so worked up about on rashash rashash you know even the guy who maybe he's not taking his prayer so seriously on rashash you know he person davins on a higher level with much more urgency if a person is judged every single day then what is significant about rashishana this is the question ofel and he explains as follows he says yes a person is judged daily but there's a very big difference between the daily judgment and the annual Judgment of Rashana you see the daily judgment when I'm judged today this is how the Judgment works okay I was alive yesterday I had Health yesterday I had livelihood yesterday I am the m means I am the presumptive owner of everything I have and for anything to change God has to have a good reason to change it I am the I the status quo is that all the benefits in my life are mine and if anything's going to change God has to have a good reason to change it will we utilize the principle what is the principle that if I come over to you I say hey you owe me 100 bucks say get lost if you can't prove that I owe you 100 bucks then uh go fly a kite the burden of the onus of proof the burden of proof is on the M the one who's trying to extract you see when comes to the Daily judgment we have a certain presumptive ownership of all the benefits of life and if it's going to change so to speak there has to be good reason for it to change but when it comes to Rashana all bets are off there's no presumptive status because the lease has ended Life as we know it is given in chunks of years the benefits of Life are given in chunks of years and we stand before God in Rashana we're not asking him you know what could you extend the lease this is not extension this is a much different process this is the process of the greatest miracle in God's Arsenal what happens on rash is the great miracle of resurrection of the dead but it's a miracle that we are confident that God will do so we put on our finest and we Rejoice because we're confident that God Will Make A great miracle for us and that Miracle is the miracle of the resurrection of the dead and that's the miracle that the gamar says really would warrant a Hal if not for the fact that if the book and the of the living The Book of the Dead are open it wouldn't be appropriate to say it's not appropriate to say the Hal if I were to ask you what event what historic event is invoked on Rashana more than anything else I mean this event we we milk it for everything it's got very good there is practically nothing we do on r that is not to invoke the Merit of Thea so first of all the says why do we blow the horn of uh RAM ah to remember the great deed ofu that he was willing to offer as a carbon and we even say we sayem remember the for your children and what's the Torah reading for the second day of rashash and we have this we go to a body of water and we say t so many people think T it's such a good invention I could sin the whole year and then I dump it out onto the fish and the fish take all my sins actually there's when I was a rabbi in Queens you know Queens in New York there was a park there Flushing Meadow Corona Park and some people do Tash rashash I don't have time it's a very long day I usually end up going closer TOA so one year I took it to the end I'm doing t on the final Daya and I come to the park and all the fish in the in the lake I'm talking about thousands of fish they're all dead I'm saying oh boy I came too late everyone they already killed the fish Tash has nothing to do with throwing sins to fish actually it has nothing to do with throwing sins you're not throwing your sins you wish it could be so easy that you could throw away your sins it has nothing to do with that at all really so why do we do Tash ah so you might be interested to know says we do to remember because when Abraham went to the AA the Satan created a stream to interfere with him going to the a so we go to the river to remember a here's another trick that I'm sorry to have to burst your bubble also doesn't work people they say you know what I'm going to send the whole year and then I'm going to take all my sins and put it on a chicken and then I'm going to go right you wish you could put all your sins on a chicken what is that called Karas do you know that the Mii says really kaparos is not done with a chicken it's done with a ram now you try going like that to a ram so what's kapar what is karus so now what I can't put my sins on a on a fish and I can't put it on a chicken the Mii writes the purpose of kapar is to reenact where the ram was put on the altar in L of the AAS is the centerpiece of rashash and the high why H that might be a good question to ask why is this event which is the centerpiece of all the prayers and all the Customs why is this so important say oh probably because it happened on rashishana right did it happen on rashash did the AA happen on rashash Thea says yes it happened on rashash but actually Yi and other say it took place on Yumer could somebody tell me if it took place on yum Kipper then we should blow the horn of aam on Yumer and we should do Yumer and kapar and Kipper and you know there's a medish that says it happened in the month of Nissan so according to all these sources that it didn't happen on rashash why is the centerpiece of rash ah so I'm here to burst another bubble because when you were in a day school or in Yeshiva and they told you the story of the AA with rashi's interpretation so this is what they told you they said that God told Abraham bring up Yak so Abraham brought up yak and he was about to slaughter him and the angel said no I'll don't touch him okay AB says okay and Y you know dusted himself off he untied the the Rope he got off Yak went maybe to ganen or to wherever he went and ab found the RAM and the story ended happily ever after the only thing is that's not quite what happened because at the time you were too young to hear the real story it would have been too traumatic you may not have come back the next day because if you look in per kids Abazar if you look in the sh and other midrashic sources when Abraham ainu put the knife on he died he died there's even a source that he was turned to Ash whereupon God showered him with the DU of resurrection and he came back to life and he composed the following blessing in fact writes that is really historic record of great events that happened in the history of the Jewish people so when abin was saved from the fire in orm he composed the blessing and when was safe from the he composed The Blessing andov composed the BL the blessing and so on and so forth and when the brothers were United uned with in Egypt they composed The Blessing so I saw in the of Rabbi mosw an acquaintance of mine who lives in Queens that the reason why a is such a central part of rashash is not because it happened on rashash but because the theme of the day of what is taking place on rashash is not an extension of life but rather the very resurrection of Life what is the first instance of Resurrection in the Tyra what is the source of Resurrection at Tyra the language of the med is when y was brought back to life he said oh so there is resurrection in the T and he composed The Blessing so what we need to access on rash is nothing short of the miracle of the resurrection of the dead and therefore the Center piece of Rashana is the very source of Resurrection in the Tyra but friends there's another element of the aspect of Resurrection when it comes to the of rashash because during these 40 days of L our main responsibility is chuva is repentance you know the writes that the 40 days from is analogous to what we call did you ever hear this expression the 40 days of the formation of the embryo that even though it takes N9 months for a child to develop in his mother's embryo but according to kazal from conception until 40 days there is a complete development and on that part there's only growth but in 40 days all of the organs of the baby develop even the gender is determined by day 40 the 40 days from is analogous to what we call the 40 days of the formation of an embryo in other words there's an idea that during these 40 days we are literally recreating ourselves you know this gift that God gives us the gift of chuva what is that analogous to what is the process of chuba what does the gamar say about the wicked in this world the gamar tells us the wicked in this world are considered as if they are dead the wicked are considered as if actually the says something very powerful the gamar says why are the wicked considered like they're dead because they wake up in the morning and they see the Sun and they don't say thank you Hashem for the Sun so if the wicked are considered dead then the process that transforms someone from being Wicked to being righteous what would you say that process is analogous to the resurrection of the de you see if one who is considered unworthy in the eyes of Hashem is considered like a mess then the transformation from being Wicked to righteous is analogous to the resurrection of the dead so Chua is nothing short of you ever hear the rule an angel cannot do more than one job really so how will Elijah how will usher in ER and bring about the repentance of the Jewish people you know ELO has two big jobs to take care of he's going to usher in the era of repentance and he's going to usher in the era of resurrection of the Dead hey he can't do two jobs Elijah how can you do two two jobs so said n these are not two jobs it's one job resurrection of the dead and repentance is the same procedure it's the same mechanism it's the transformation it's literally bringing back to life who would you say in the Tanakh is the prophet of repentance which prophet symbolizes the call for repent repentance we this is the this is the book we read in the closing moments on the holiest day of the year y yon yon is the prophet of repentance interesting you know who else yonah is yonah is the son of the AL that El that sustained El yahu that died and came back to life isn't it interesting that the prophet of Resurrection is the prophet of repentance is that a coincidence no because for yon to teach the Jewish people and to teach the world that you could repent and you could transform yourself from a mess to a so they're going to look at him and say nah you can't how could I how could I Repent I'm so down in the dumps I'm so I'm in such a rut I have so many bad habits nah it's farf Fallen as they say in yides it's I'm a lost cause very often we go into the season of yam and we say you know there's certain things in our life it's just a lost cause I'm never going to change that I'm never going to improve in that area I'm never going to elevate myself in this area when it comes to that I'm dead yonas says you're not dead look at me I literally came back to life I am the individual who ELO brought back to life I could teach Jewish people that repentance is possible it's one job it's one mechanism and therefore in the the 120 sages who composed the prayer on Rashana they injected three powerful words God there's no one like you there's no one like you which means God will resurrect us on Rashana and more he gives us the opportunity to resurrect ourselves because the process of chuva is nothing short than the greatest miracle that God could perform but he gives us to be able to perform ourselves that any small step you know there's a you familiar with the gar the gar saysa is great it reaches all the way to the throne of Glory the word Chua has a numerical value of 713 if you take the word kakav th Throne of glory and you use the following special system of gatria okay I'm going to introduce you to it do you remember it says that MOS translated the T hat very well Rashi says he Dave 70 languages say hey Rashi how did you get 70 from the words or very well one of the classic commentaries on Rashi is the mrai mrai says if you take the word haave and you use the following procedure are you ready for this fasten your seat bels haave hey test vas hey hey hey test it's a system like that's where they took it from but it's sourced in the re not what you add it up 70 that's how rash know it's 70 so thei says we're going to do that to add it all up 713 it equals one of the great teaches in the word the entirety of the why do you think chuva is latent in only in this system cuz friends cha is going to get you to the but it's only going to take you there if you go one step at a time first you take the CU then you take the CU then you take the AL no one is going to become a perfect sadic overnight or even in one season of the Y but the correct system of chuva is one small step at a time every year we try to take upon ourselves a small cabala small changes even not an entire Mitzvah it's even worthwhile every year to say this year I'm going to do this Mitzvah on Sunday better Monday I'll get to next year this year I'm going to learn more on Sunday I'm going to learn more on chabas I'm going to DAV better on a specific one step at a time but ultimately cha will lead us all the way to the all of this is latent in three short words in our it's the greatest miracle in hashem's repertoire it's a miracle God bestows upon the Jewish people with the great gift of chuva and we are confident that hasem will give us the Heavenly assistance and the great blessing this year of for us individually for our families and for all of Cl I thank you very much for your kind attention and I wish all of you a happy healthy prosperous year full of the thank you very much also want to give a big to Gary and his team for bringing and I wish you and to everyone here and only we should be to the Propet all the Broast the new year is going to bring and we're now going to dou Mar you've just experienced another Torah class brought to you by Torah anytime.com