Transcript
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this Torah class is brought to you by
Torah anytime.com okay good morning
everyone this is uh the kickoff of the
inaugural remon remon advisory
pre and as we've mentioned the REM
represents doing many
MIT and this is what we're hoping for in
preparation of the you know it's very
interesting if you look
at which to say this per in
the every single letter of the AL
appears
in except for one there's no gimel
in what's the why is there
no so the explanation is as follows you
know in the main focuses the request of
thing I ask of this is what I seek out
what is
it to be able to sit in the house of to
be able to understand and reflect on
which is obviously reference
to why do we focus
on you see during this month of the
year what's on our minds are the
scales and we know according to the r
the way the din works is hasem weighs
all of our mitz all of our a if you have
more MIT than a you're written and
sealed for a good year if you have the
opposite you know and then if you're
50/50 so then you hang in the balance so
we're doing everything we can to try to
tilt the scales right we want to tilt
the scales in favor of
mitz say amazing
garar asks there's a in
so it Compares tents to streams thear
says the tents are the tents of T and
the streams are streams that could be
used as a Mikvah so gamar asks what's
the comparison between a stream and a
tent of T says gar just like a stream
could take a person from Tuma to Tara
the tent of TOA can bring a person from
demerit to Merit okay so when you learn
it could tilt the scales in the side of
the favor of Merit okay so asks what do
you mean when you learn you could tilt
the scales when you do any Mitzvah you
could tilt the scales if you help an old
lady across the street and you're doing
a you could tilt the scales when you
visit the sick you could tilt the scales
when you lend money to someone in Need
You tilt the scales you do you could
tilt the scales what only learning could
tilt the scales
so says
yes
why because says
that when Hashem is evaluating
MIT yes certainly it's qualitative but
it's also
quantitative and there's a certain AA
that we have to be most concerned about
and that is lhara why he say very simply
let's say a person kill someone how many
people could you kill in one day already
you know let's say some of the big AAS
don't don't try them but even if you did
how many could you do already butar
every word is a separate sin so if you
sit and you chat on the phone for 3
minutes and made a calculation in every
minute you could speak 200 words of
lashara that's
600 words how many old ladies are there
that you could cross the that need to
cross the street to overcome that there
are not enough old ladies in the whole
continent of Australia to overcome 3
minutes of
lashara so really there's only one way
to tilt the scales the T of T because
each minute of Tamra you could learn a
few hundred words 200 words so 10
minutes is 2,000 mitv shus was only one
mitzvah
Shak is the Mitzvah of Shak is when
you're done with Shak you got the
Mitzvah
ofah okay how many you got maybe you
know yeah the better you D in
qualitatively your shakas is more
valuable but
it's but the says each word is a
separate
Mitzvah I always wondered about this
because if I help an old lady cross the
street I'm not you know that's not my or
any other you could think of isn't every
step another
Mitzvah the answer is no every step is
expanding the Mitzvah of helping the old
lady cross the street you hear in other
words all the efforts that you put in in
doing a it expands that one mitvah
each word is considered a separate
Mitzvah so they asked you know there
there's a lot of
nowadays that are very worthy not mine
but some of they're very worthy they
could say like one idea and like five
pages so what each word is a separate
Mitzvah so yob kamki said no only if
each word was written with exactitude
can we say that each word
isob what's an example of a saer that
we're confident that each word that you
learn is a separate Mitzvah he said what
for sure for sure yeah absolutely every
word of Rashi he said even
Mish said Mish meaning that's like a
later sa that we could still say every
word so therefore in the month
of even though there are many Mitzvah
and we have to try to do as many as
possible and is of course one of the
fundamentals but especially this month
there's one thing that we're going to
put our focus on maybe even more than
any other and
that's now says stands
for and there's no
gim to emphasize in this
month doesn't mean not to try to
do of course they're important but to
emphasize this idea so this is a very
beautiful
and we're better than in the remone
advisory that the advice of the remine
is when you see a rem it's reminding
you so with that let's begin our subject
um we're going to try to break it down
into a number of Parts as as you saw as
you see there are eight parts of this
subject um we'll see if we do all of
them I definitely want to do all of the
main parts so part six part 5 six and 7
we'll see if we do 5 six and 7 we'll see
the time
allowing but for sure 1 2 3 4 and 8
whether it's going to take us till next
Tuesday it doesn't matter we got to do
these parts but we'll get you out by
time but let's focus now on part
one which is on I want you to focus on
pages one 1 2 3
5 and
six and also I want you to take a look
at page
28 okay and uh if you that that will be
at the first uh segment today okay so
say in about 20 minutes we'll reconvene
and
uh we we'll we'll focus on some of the
main points here but uh here we go okay
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