Top 10 Insights Into The Rosh Hashanah Davening that Will Change Your Life

this torah class is brought to you by torahanytime.com okay welcome everyone uh tonight is the last year before madin the last year of tough shania and tess and we're makatova that coach to come together for the whole year because for limana torah may the rosham continue to give us gazint and siati shemaya to come together for many years with khadim shamayam okay so tonight's your the the the title of tonight's share is the top 10 uh highlights of the master that will definitely change your life i was thinking of saying that well mom has changed your life but i i held myself back okay but it will mom has changed your life these are you know 10 really fundamental ideas that we learned from the master and we know that the fila especially the schweinsteiger was formulated by the ancient nation which consisted of 120 many of them were naveem and they infused the tfila with ruacha koidesh they infused with fila they selected the precise words that they knew would be pail and the shamayim and all the so we're entitled to analyze every phrase and every line of the dhavaning like it was a a line in the gemara like it was arashi and like it was a taisus but even more so as these were filos are written by many okay so let's focus on the following let's start off with a very important fundamental question in roshana says that three books are open on rosh hashanah sadiq are written and sealed they're written and sealed immediately for life they are written and sealed immediately for death and the banana in the gemara says two in them they're suspended they do if the gemara says if they merit their zakah to life and if they don't merit then they're sealed for death okay which means as follows there is no two-step process the writing and the the signing always happens simultaneously if you're at sadiq it happens immediately on rosh hashanah if you're a rasha it happens immediately on rosh hashanah if you're a bananee then it happens on yom kippur so the question then is what do chazal mean what does the filam mean right we say on rosh hashanah we're written and on yom kippur you're sealed who nobody sadiq is not written on rosh hashanah and selenium kipper sadiq is one and done when it's out when rosh hashanah is over sad they could go ready to you know go on vacation a russia when roshan is over russia could go and make it nothing happens zanyam can prefer sadiq or russia and a bananee nothing happens on rosh hashanah everything happens on yom kippur so what does it mean by rosh hashanah so taisus says asalas taisus says they're two different denim there's a din for a mazza and there's a din for alum regarding the person's status in oil everything is written and sealed on rosh hashanah it's past in what your status is for eternal life on rosh hashanah if you're at sadiq it's possible and what your eternal status is for alma if you're a russian rosh hashanah and bananim it's all pasca nanyam kippur but regarding oil mazah how much money you're going to make your health that's written on rosh hashanah for everyone and sealed on yom kippur for everyone that's the sheath of this and the grass says we pass can like tysos and therefore the grass says that the night of rosh hashanah don't you dare wish your friend the shana toivati the secret same because if you say this you mean that he should be sealed for allah so why are you wishing your friend that he should go to alama i thought you're friends with the guy see man you go over the guy you should go straight to alama you know what what a nice way to start the new year so the gross says you should take out the word now for whatever reason menogris is to say it but we do pascan like twice this the gross says definitively that we go like twice that is determined entirely on rosh hashanah except for the banana and is split between siva rosh hashanah and hasima biam kippur the ramhal goes along with this but ramhal asks the following question this is a very important observation we say write us remember us for life so both in the first bracha on the second rock on the insertion we say comes the end of shmana comes maidem and we say uh all of a sudden it's not life it's the good life likewise in simschallen we say for em so the first two insertions is what's the difference comes around and this is the first highlight of the night the ramkha wrote a commentary on the um on the filos for the yamana rum it's called and it was published by rav david kayan rashiva of khabron with the very extensive footnotes don't go through yamanaaram without it try to get a hold of the maimer the ramkha writes and there's a question because why would you be judged regarding your status for oil on rosh hashanah what's the nafta mean of what your status is for oil you're an oil maze why would god decide your status for ulumab yearly and annually when you get there hashem will decide what your status is for alumaba but there's an idea no it's very important while we live in this world it should be determined what our status is in oil because somebody who is established as a tsadik and has a helicoil his neshama is already connected to in this world it's a different life on the other hand if somebody is established in this world as not having then they're so to speak they're like uh a cut off from eternal life it makes a difference in this world but there's a difference between and kha'im taivim says the ram khal contrary to what i i bet you stopped ten thousand people and you asked them what are you dominating for zach i'm dominating i should should be alive this year no no it's not what it means because that's the din that's the ichiradin of rosh hashanah the erika dinner hashanah because is sealed on rosh hashanah for the salek in the russia so christopher even maybe it could be maybe it could be reversed but according to the ramhal the first two insertions are oil however then we have something that's different than hayem we have something called khaim the good life you know the good life report the good life report is oil when you talk about the good life you know whenever you need to qualify something it always downgrades it life life is real life we don't have to explain what kind of life it is like let's say um supper is being served what's for supper good chicken you know if it's chicken then maybe it's good if it's good chicken halavaya it should be right that's uh that's how it works whenever you need to qualify something it's it's it needs to be qualified it's the life that has to be is good life that means that it has a bad connotation no no it doesn't have a bad connotation the grammatical crime is very bad that's why that's why y'all of the yo yeah the rock takes a look in the ashkenaz sitter it doesn't say like i'm telling him the smart sitter says the time typhoon the the ashram ashkenaz they want says because they're doubting foreign specifically states we should not say he also has it in a situation so basically i'm good with that yeah i'm good i'm good no no no it's says that the first two the first two high suffers of of shamanism refer the last two high staffers refer to alamaza okay marver i better say that's the first highlight for tonight so when you say zach you're asking the rebonder some is as i'm walking down here in this world i want my neshama to ready be connected to that i should live a life mushroosh and rooted in the world to come number two when we notice and here's another difference between osaka as i know so far we'll start [Laughter] now what does the word mean means and similarly in other words it doesn't mean anything right and similarly so what does that mean it doesn't mean anything so why do we say it we could say like you know we could say um what is why do i need the word so there is a well known avodaham a very important abu dhabham that as all words in shamanic ashrae the word of is lifted from apostage in tanach which pasek in tanakh the pastor mcgillis esther is associated and in uh inspired they add a fourth overhang and we're not going to talk about that tonight we're going to talk about the three echarovacaines says the word appears in esther regarding appearing before the melech so ancient sagdala have especially specifically formulated the twilight with the word because they want us to conjure up in our minds the image of going to stand before the king and the quintessential image of someone going to stand before the king is esther and therefore they incorporated the word in the ishmael what's interesting is in the siddhar hagra the siddhara hagar brings down in the silver ishaya of rav meltzen he brings down that it's not just the word and the beginning of the passage of but what the reason khazal incorporated the word overcame is because of what it says in the end of that passage because what does it say in the end of that passage not only do we need to conjure up the image of someone appearing before a king but we need to conjure up the image of somebody appearing before a king unrightfully unlawfully feeling undeserving not knowing if the king will stretch out his scepter and give another year of life that's the image the image of standing before a king therefore khazal incorporated the word so that we feel that when we're standing it's a sherlock the fear of life in peril the fear of esther knew when she stood before ah that since she wasn't called she's likely giving up her life so too on rosh hashanah we don't know what is upcoming for the for the next year like raphael muhammad says that we say about rosh hashanah it's bakkesa why is it bakkesa because every year the ibanjam gives a year a box on rosh hashanah and we don't know what's in the box we don't know what the year has in store so when we stand before the rosh hashanah we're supposed to conjure up the image of esther standing before the melech not knowing would that king stretch at his royal scepter but the isha israel takes it further because in the past esther was referring to god and she's saying i'm appearing before god unrightfully unlawfully because esther did shiva how many hours did esther do chuva for she fasted three days and three nights to the point where about tilbash esther malchus esther donned royalty she reached madrid of rakha koidesh and even though she fasted three days and three nights and she was donning royalty she was she reached madrid still she felt unworthy to stand before the rebinder shalilam did we fast three days and three nights before rosh hashanah have we reached the madriga of ruach before rosh hashanah well if esther who did was fearful for her life ancest to remind us what kind of pachad we should have on the abandoned i want to tell you another shot in the abuja however number five brings down another and that is the abuja ham writes that the word behan has a gematria of 72. and we know that hashem's name it consists of 72 letters because they're three psukim and bashalach they have 72 letters and we know using the formula of you could create 72 different names of hashem right we know the first name of hashem is vahay the 37th name of hashem right we've spoken about that many times and through these 72 different combinations you could make the 72 letter name of hashem so uh is a reference to the 72 letter name of hashem because i don't like this shot for two reasons number one the first reason is because we're in it says uh so right after that it says god's name so then can't be referring to hashem's name because then why would i have to say hashem like can write afterwards and secondly ask the abu joham where is god ever called when where do you ever see anywhere in kalatarakula that hashem's name is nowhere is hashem called so why would we all of a sudden call god but lo and behold if you look in the ziya qaddafi the zayah writes the three who in the shema and rosh hashanah refer to the three sokkim of 72 letters that create the 72-letter name of hashem so the shot that rejected is actually stated by the zayah so now we have to answer some of these questions where do we see that hashem's name is called so this week i had the opportunity for the first time to give a schmooze of mostly moves in yeshiva came over to me afterwards and he said you know one time you said over that vujoham i want to tell you over another shot of shad and rabble egg so my friend rabdov came and i said i'm here we were together not long ago in pozen so we went to the cover of rabbi kiva aeger we went to the cover of rubschleimager next time we got to go to rab label eggo where label aeger was the grandson of robbie vega he um turned to hasidas legend has it igor sat shiva for him when he turned to hasidas there's a question is that true is that not true but later on in life absolement writes in his sava to his talmidim not to not to um mock hasidim so it seems like he chained he had a turn around but as the mayor of labella yeager whose grandson of kevika became a rev on his own right and a very influential admirer and this talmud his name was pinchas he told me over a rablable so i said where is it he said in the tairas ms in rosh hashanah so i looked it up and i think according to this idea of rablablager it would answer the question because he says the third shading of because he's bothered as follows how do you let us say zachreinu in the first bra for your needs in the first three breakfast in the first three breakfast that's the shot why we stand to realize that what we're doing now is we're avoid that this is mamish against the what we're doing this fila itself is we're coming now before god shall i kadas in the first three brothers of saying why are we doing it because we're in a jam we're stuck it's sarah it's an eighth sarah there's a yasoid from the altar of sabbath that thila on rosh hashanah on yom kippur has the status of tzfilab sarah so that even light the of the ramban that feels only durable but philip is sorry filan rosh and therefore we have no choice but to ask we bunch them even in the first three brahes because why it's we're desperate our life's on the line we can't wait we can't wait because we can't we can't wait person life's in line you know but so that so what are we reliant on how do we make this request we're reliant on hashem 72. meaning they're only we're really doing it like us we're doing it unlawfully so why we doing it gematria 72. but listen to whatever he goes edgar says when did the media of the when did it display itself in the greatest fashion today rosh hashanah when hashem created the world every day of creation what did the ribander some say when the bansham created the rakiyah by um kane by he came means some established it and when hashem so when we're in a jam and when our life is on the line and we can't even wait to be charlotte and we're totally reliant on the sbaraku we have no alternative than to say and therefore is by putting in the word um to allude to the beginning of the briya so the question again was where is ribasham ever referred to as says rebellion what we're trying to do is tap in to the unbridled because hashem created the world nobody deserved anything because nobody was even created yet that's what we're relying on okay that's the fourth nugget what would that mean they try to extend this to apply it to ashkenaz doesn't say no say and they try to extend these ideas that we're saying today to explain some of the other ufc's for yeshtabach and there's a there's a fourth of aken in the in the russian might be different but uh in general we don't ask this home so that's the fourth uh offering for tonight number five this is the isma misha you saw it in the darling russian kipper you have to know there are three of hins what are these three vacanes says the cowboy and the kaaba is quoted by the basilisk that what is the main body of the what is the main essay rosh hashanah mustaf what's the main body of the muslif is the chris but we don't always say mahakai is the queen of shayfaris but we do because the three of cains are a shortened version of malchez and shayfaris place accepting god as a sovereign over the universe so that oh the first is encapsulating the fundamental principle of machias then overcame give honor to your people those who keep your mitzvos those who are yours show them special attention those who fear you uplift them sikhv toy bellador those who seek you out give them hope meaning the more people serve you the more you should recognize them that's the concept of zacharianis where god knows exactly what every individual does thinks is inclined to do that is the principle of protest is a shortened edition of zachariah noise and finally shaifarays and i'm going to say now in mamish one minute and if you want i recommend there's a very good share it's called the ram chaos reveals the universal reverberations of the shaifar it's a very fundamental share for rosh hashanah but we'll try to say it one minute now and that is what is shaifar ice when the what is shayfaris we say tempsukim about what is the theme of shaifar ice because the shaifir was blown on har sinai and it wasn't rosh hashanah so what's the concept of shaifar the concept of shaifar is magnifying the forces of taive in the world and eradicating the sarah every time the forces of good are proliferated and the forces of evil are vanquished the shayfer blows that's what happened on har sinai the satan was destroyed death vanished the ideals of the torah were proliferated that's what will be by trista messim the shaifer magnifies the power of good and destroys the rashaam so that's why we say overcame sadiq the sharim aloy and vanquish is bad so basically even when you're not dominating musaf these three principles of malchias and sephoras are articulated in the three overhangs moving right along let's look at this is number six okay just to review number one we just did we differentiated between the zucchini we said three shots want us to remember esther un unlawfully standing for akash we said to remember the the three seventy two letter names of hashem and finally the it's a reference to the vechain of myself oratious and then we had number five that the three of cain's are a summary of malchez aquinas the righteous will see and be happy the upright will exult few questions here what's it saddik and what's a yasha who's bigger asadi kuriyasha who's greater it's sadi kuriyosa who's greater they're allowed sadiq and they ain't allowed yesharam ayasha is much greater so what what is it or what does a yoshi but we have another passage that we say in the beginning right excellent that sadik has excuse me the ishar now this is talking about that will have simcha exaltation what's the difference between simcha and aliza another question we start off yom kippur or zarua la don't miss this year this is like the share of the of the year it's also the only show we have have given that year but it's so you don't want to miss the show this is going to be between it's a 35-minute chair between shikiya and um need an exact time azria will text you after that what now that's a share later in the evening there's this show over here okay yeah but um so in in yom kippur we say or zarua la sadiq as follows you know what the difference between sadiq and the ashara's sadik is a guy who always does the right thing but it's hard for him he has taiva he has desire he has chuuka to do the wrong thing but he overcomes it is he happy in this world not fully you know why because everything's a struggle he comes to learn in the base matters every night but he doesn't want to and he forces himself so is he basimha he's he's coming to the sheer and he's thinking i could be doing x i could be doing y i could be seeing this but i'm not because i know this is more important so he's not basimra but he's planted or it's r plants light he knows in the future he'll be bisimra but right now it's only an investment it's zarua it's planted but it says says in perkins he doesn't want all the garbage when he comes to the sheer and the itahar says why don't you watch this go there do that he said i don't want no it's empty it's nothing so he's basimka in this world every time he does a mysteries basiimha he doesn't struggle so the sadiq is planting r the yashar is is already bisencha but in the future when all when all evil vanishes when it becomes clear that all the tanuge our havel havolim are worthless are empty are disgusting have no value so that sadiq who in the past we're only planting our ove what the yusharim had simcha before and that sadiq only had are in the future that sadika will have simcha and what about the isharim the charmois had simcha what's the difference between simcha and aliza simcha is you come to the share and you're basimha you're doing the right thing but you're not in the madriga where you're just bursting out of your kalim and you need to dance out of simcha that's alizah elisa is when he can't contain the simcha and it displays itself externally so we're saying while in the past or zarua sadiq that sadiq is only planting light and the yeshrelev had simcha will reach madriga that they will also be happy and the isharim who are basimha they will be that's how the siakhitrak and the siddhara solomon that it's possible that one of the reasons why hazal enacted that yom kippur start with the passage or israel is they're trying to um encourage us that if right now you're only on the madrega of atsadik and you're avoiding the zrea of our through the avoid of yom kippur you could elevate yourself to become yeshuai leif okay next we once spoke about this subject as well in contra distinction to the random the rambam learns that even though there's 613 mitzvos you could sum everything up in 13 basic principles yeah that there's a god he has no physical features he's non-corpoial he is eternal he has endless power hashem knows what we're thinking there's mashiach there's him hashem we can't pray to anybody else and then the rambam says and god speaks to naveem it was the greatest navy all the 13 principles of the rambam and the safer iqrim and we once spoke about this at length disagrees with the rambam the safer iqram says you could sum up call out tarakula into three principles what are the three principles mensis hashem god's reality of existence that includes no physical phenomena no physical features that includes his eternity the other principle is god's knowing divine uh providence that includes mashiach that includes him and then finally torah and that includes prophecy and moshe's prophecy and there won't be another torah says it's safe for iqrim there are three principles that are the foundation of tyra kula mitsiya's hashem protest says is safer if you inculcate these three principles and believe them with every fiber of your being you will have every success in the world and you know what the proof is the proof is that that on the day of the year that our life is on the line the ancientness of formulated three brachas based on these three principles says the say for ichirim what is god is the king of the world that is to integrate the principle of mathias what's hashem chronos god remember nayak god remembered us god remembered you so on the midbar that is the principle of zechariah noise that's the principle of protest and then finally shayfaray's what is shay forest about says like it says the iqram don't make a mistake show forest is about we don't even talk about us we talk about enzocranos shay forest is about the principle of torah menacing if you say these three brochures with full devotion and intention you could bank that you're going to have a whopper of a year you're going to have a great year because all success in life is dependent on the level of conviction you have on these three principles says the sephiroth this is alluded to look at number fourteen in the pasta nishaya ki hashem hashem god is our judge meaning he knows what our actions are our thoughts our inclinations the concept of divine providence of protest we are so to yeshua if we believe hashem and if you're going to say well what if it's very nice hashem is the judge but at the end of the day the law is the law and if you break the law you're in big trouble no hashtag hashem is the lawgiver it's not somebody who he can override the law because he gave it that's the concept of terror hashem the world if we believe wholeheartedly guess what will happen who yoshino going to save us like the secret all you need to do and rosh hashanah is focus on the fact that there's a rebellion in the world who knows what you're thinking he knows what device you're using and when you're using it and what you're doing with it and he knows he gave us the torah you believe that you're good to go number eight who gets the biggest like credit who who has the the most face time in mustafa on rosh hashanah like we pull this guy out of like we don't talk about them the whole the whole year and russia he becomes like the star of roshana all the other sukim is the quran is god remembered us in egypt we don't say oh my son you know we should say arami foreign finnish that's the whole ucs misrain hashem it's so fast people have to sing it it's not going to help it's just one passage the whole story it's like it's like the whole nayaka's in here every other thing you know what every everyone else gets that's all they get like what's the obsession with all of a sudden you he doesn't make any list he's not an av he's not a jewish even he's not he's not even it's you you could if you're going you keep there you're a bet no you're not even anna who knows noyah we never talk about we tell you the story of naya says the brisker of there's alumnus here because the rambam passkins and shayfah you know there are a lot of sukkam of zikarin that we omit the rambam says we don't say any of the chronos of perennials we don't mention any of the chronos of an individual so the question is why do we say hashem remember an individual now that's why you have to say the whole torah that hashem remembered he remembered mankind us and now he could be a zikara and otherwise he wouldn't be eligible to be on the list okay number nine famous abraham doesn't say like him so it should siska before it was given abram sat in the sukkah abraham ate matzah abraham learned torah avraham did she came abram didn't wear shatness abraham brought carbon ice so why didn't abraham sacrifice his son because he knew god didn't want him to do that it's antithetical to the wish of hashem if he would have thought god would have wanted that he would have done it before hashem told him but he thought he held god abhors human sacrifice and he went around telling the whole world that you guys are crazy you're wrong why are you sacrificing your children to god god abhors human sacrifice so why did he offer yitzhak you know why because god told them to and he says to themselves i've been giving sheer i wrote abraham you know you have survived you know he wrote the sainthood and in the book were 400 prokim explaining why human sacrifice is disgusting and god said you're wrong i love human sacrifice so abraveno had to go and his whole life's work was down the drain but he did it you know i did it tyresha bhaksav the written law god told them black and what are you going to do i guess i'm wrong abraham said but now the million-dollar question is why did yitzhak do it also held human sacrifice was abhorrent and god didn't tell him so why did he go for it he's a godol he knew binavua god abhors human sacrifice so when avraham said i'm going to kill you he should said get lord you should have killed avraham he's a roy dev no avram came with a knife sitting there yusuf says no problem tati tie me up no he's not and when a navi muslim tells you something against the torah as a hirasha you got to listen so yitzchak listening to avraham is not tarshi what's the biggest about the biggest class there are a lot of people yeah okay where does it say it of course i'll do it show me in the hamesh show me in the gamma show me where it says if you show me i'll do it but the rabbi said it i don't believe rabbis i don't believe khachamem i don't believe uh i don't keep qatar about i do god gave us the torah on sinai and since then maybe i believe it will be akiva rabbi kiva yeah i want to ask somebody who who's your rebbe the rambam so i don't know maybe the guy is darya shalham what do you mean the rambam is your rebbe who who is your rebbe who do you ask questions who do you have shout outs to when you want to know what school should i send my kid to who should i give tadaka money to how should i live my life what should i be learning what should i focus on who do you ask i know god tells them i'm a navi do you believe in tarshiva says only someone who is a moon has a business davening on rosh hashanah otherwise how do you invoke akira we don't invoke this avraham we invoke the hosts of the al-qaeda are for the in the hadar that's a scary thought it's a little bit uncomfortable no that's what the sum surfer says that the zuchus number 10 this is the this is the most very powerful another insight in lombdus and amuna from brisker this comes from a very rare safer aish tamid which is a safer zikarin and i saw it quoted in the ayala maisha malaysia shiner and roshana how many brochures do we say in rosh hashanah a voice guru rice so really there should be 10 brachas you get it the first three the last three is but we don't do that we combine kedusha sayon with malchias and we put it together and by the way it's not unanimous in the gemaras where do you put kadusa-sayam do you put it in or do you put it in zachariah nice but everyone agrees kadusa-sayyam does not get its own bracha there's no bracha baraka to hashem like barakatur barakat hashem rashe khadoshim barakat hashem mikha the chrono what's up says fracture there's a suggestion that you're not allowed to be saying with two uh two ideas you cannot be seen each idea must have its own bracha you cannot put into a hasimah two different usaids so it's a halacha in brachas memphis so what are we doing on rosh hashanah zem and the fun we see from the that if you need to be kyle malchio or you need to be caillou apparently is not a concept that by the way on rosh hashanah it's very important to mention hashem is the king of the world that means part of the fabric of the sanctity of rosh hashanah is god's manifestation as part of kedusha sayoim is malchias that actually roshan has three different kadusa sayons every other yamta for shabbas has one kadusa rosh hashana has three kadusa-sayams what are they shayfaris and the proof is in the pudding because if you look in the torah rosh hashanah has three names yay masikharan and i don't know what he means by that i'm not sure what he means that it has a name i don't know i'm not sure what he's referring to and the shiawa and the macholicus and the gemara is rosh hashanah has three different kadusas which is the anchor and it's the anchor kadusha what if a guy says where you have to say malchio is you you go back and by chakras where you don't have to say malchios you don't go back says even by chakras you have to go back because malachal colorads is not a din in malchios it's a din in the kedushas that's be it this is another important nugget that part of the kadusa-sayam of rosh hashanah is the fact that it's yoim of malchias so here's a happy recap we mentioned that zach and mikhail khabarakami we mentioned we say with remember esther's frightful standing before akashas we mentioned you say which is 72 as a remnant hashem 72 letter name and rable agar said it's a reference to the midas barack obama we learned from the kawaba in the basif that the three of the ins we learned from that we're davening that the sadiq who now only experience are should in the future experience simcha and the asharam who now experience simcha should have experienced alisa we learned that the machi is the queen of paris are to integrate and inculcate within ourselves the three fundamental principles of a moon we learned that the reason why we give against the megillah for nayaka is because there's a cloud in al-akha we don't say zachariah noise we learned that the reason why is akidas yitzhak is because the icarus of the akedah was the ammunition of yitzchak and finally taught us that the icker kidus hayoim of rosh hashanah is the concept of mahrez may the vasham always give us deeper insights into all the three lives and all the limoudine we should all have a year of good health and happiness and success of the gosmius for brahma swahili you've just experienced another torah class brought to you by torahanytime.com