Tisha B'Av: Why We Don't Wear Tefillin on Tisha B'Av - An Original Approach

this Torah class is brought to you by Torah anytime.com okay so uh we didn't put onone this morning we didn't put onone until after the source of this practice is the god threw down from heaven the glory of Israel it's a reference to thein it's a reference to thein therefore we don't wearin in the morning we do wear in the afternoon some say the entire day of Tish were're exempt fromin but we Accord ourselves with that we're inherently we just delay it we just delay it until after that's why there's an interesting question if somebody needs to eat on TI somebody's ill somebody's not feeling well they need to eat on Tish some say look you got to eat but you can't eat until you put Onin so they would put Onin in the morning but the general practice is so has eat onsh since the Min hug is not to wear in the morning they could eat even before putting on I want to offer you the following idea of why we don't put on we know that in fact the asks what does it say in God's we have very who checks hashem's Fain I don't know but has what does it saying many of the are on this week's para my friend Mar pointed out many of the of are on this week what does it mean black on black or black and white I don't know but what does it mean says inan would teach when a person is what does the say the says my head hurts my arm hurts when a person is B the says my head hurts my arm hurts what is the meaning of this says the idea is a reference to the idea that Hashem Accords himself as if he acutely feels the pain of the Jewish people when a Jew is suffering if a Jew doesn't have parasa if a Jew doesn't have if a Jew is looking for a if a Jew needs something in this world and is suffering Hashem suffers along with them that's the idea that Hashem wears in theill of hasem praise the greatness of of Cl is thein of hem means hashem's connection to the Jewish people theill of hasem means Hashem acutely feels our pain when we say Hashem Weill in it means Hashem feels the pain of the Jewish people it doesn't mean Hashem literally wears a box Shem doesn't have a head he doesn't have an arm the idea that Hashem wears to fill in is hashem's connection to the pain of the Jewish people question when Hashem destroy destroyed the first bikash and the second bikash we were in pain so asem had to act as if he didn't feel our pain so Hashem had to remove his filling there therefore the P says is for God to allow all these tragedies to happen he had to take off hisain meaning he had to Accord himself as if he doesn't feel our pain so on on Tish it's as if Hashem is not wearing thin so if Hashem is not wearing Fillin we don't wearin either because we do mitv to emulate the ways of hem but on Tish Hashem Accords himself as if he's not wearing the in as if he doesn't feel our pain this this is the second queue we finished the second part good job you've just experienced another Torah class brought to you by tor anytime.com