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in the Jewish world there's a variety of
perspective on the state of Israel
according to the hashkafa of the
T
and many people have a m or a tradition
and they follow G is from previous
generations however many don't have any
specific M and very often their attitude
is uh created because uh there's a
vacuum of how one should view the state
of Israel so I would like to share the
perspective of the M which I don't think
is welln and I think it's worthwhile for
uh
consideration as a very uh reasonable
approach to how to view the state uh of
Israel in
the AL
the what is
this he does not maintain his wrath his
wrath
forever that's interesting did the
person do chuva no it doesn't say Hashem
accepted the chuva or countenance the
chuva it seems like the individual
sinned and was worthy of punishment and
still did not do Chua so T says this is
a special M that even if a person
maintains sin and Hashem gets angry and
Hashem unleashes his Fierce
wrath
nevertheless even though Hashem punishes
it is not Eternal but the time will come
where Hashem is M his wrath he ceases
his wrath even if a person does not do
Chua we find in the time
of
that even though the people were
idolators restored the bound iies of CLA
Israel and Hashem showed great Mercy
even though they didn't do Chua why why
did Hashem show them Mercy did anyone
repent says the ter because of
theid there's a mid that asem has that a
time comes when it so when it rises
before
him and Hashem weakens his anger even
though the sin is still prevalent Hashem
doesn't punish but Hashem awaits and
Hashem shows Mercy because if the fierce
anger did not Inspire chuva well maybe
the mercy will inspire Chua in other
words there's
a person could sin and Hashem could send
punishment and the punishment is
supposed to inspire someone to do chuva
if it doesn't the time will come where
Hashem will just say enough is enough I
will no longer continue to show Fierce
anger now I will show maybe this will
cause repentance this is the meaning of
the but
rather Now deals with in a soft
Manner and the T advises that we should
Accord oursel in this way with our
friend that even in a situation where we
have to reprimand someone or our own
child
and a time comes where a person should
say even if they're not being
reprimanded enough is
enough now is the time to
show and softness why did they do
anything to deserve it no it's just the
right
mid and in this context RAV
Goldberg tells cites
the page
352 as a way to view the establishment
of the return turn to is in the post
Holocaust era based on this Insight of
the
T where the M writes that based on the
term we encounter and we learn that
Hashem has a mode where Hashem could
decree very
harshin and the purpose is for people to
do
chuva and yet maybe people don't learn
the lesson and Hashem might say well
then the whole thing was for not but
Hashem says well maybe there's an
alternative maybe there's something else
we could do where Hashem suddenly flips
the script and he goes from great mid to
tremendous
mid and it's a p great opening when a
person sees that even though the
behavior or the conduct has not changed
but when a person sees that
Hashem for no deserving reason on behalf
of
man that could Inspire CH and this is
Aid
of
says even though the people the person
the nation is
undeserving but now I'm going to flip
the script and show a different
maybe this will
inspire
writes he says it's very difficult to
say that this is the beginning of the G
but he does
say it is a sudden flip of the script to
go
from of thein of six million
to The Other
Extreme the great great of being able to
return
to so this is something we see openly in
the writings of where he views the
return to is as the exact polar opposite
that if the destruction of the Six
Million
was then the be ability to return to is
and the establishment of a Homeland is
a that's
what writes and he says he understands
this is the illustration the reflection
of
the namely the
of so this is something to uh study to
be aware of and is a good basis in terms
of developing one's perspective of how
to view the establishment
of a state and the ability to return in
Mass to after the Holocaust this is the
Viewpoint of
the and we
should to the return of
the and we should be able to be to see
it
