Transcript
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Okay, good morning everyone. This is our
final Sunday before the umpt of Purim.
Before we want to thank uh Gordon for
picking up the breakfast. If anybody
wants to sponsor today's breakfast, it's
available.
Make sure you don't have any cellular
devices
unless you're a member of the Mossad and
Donald Trump personally called you that
you need to be on call 24 hours only and
you get asked permission. Could you have
your phone? Otherwise, there are no
exceptions to the rule. And for sure, no
beepers. You can't for sure no beepers
in the time like this. I don't want any
beepers in the shaw, even at any time,
even downstairs.
Okay. No beepers in the vicinity of the
shaw. Okay. Okay. We're talking about
the uh the minhug
of banging by Hmon. It is known that
the Rama
says
that
one should
Oh, thank you.
>> [clears throat]
>> The children, they put pictures of Hmon
on wood, on stones or
they write the name Hmon on them and
they hit in order to wipe out his name
like it says
and uh shame.
Okay, so this is not specifically the
the min of banging by hum. This is the
min of writing the name Hammon or um
making pictures of Ham and banging and
the Rama says there are two reasons for
that either
or
but the Rama also brings down the custom
of an unusual custom. Usually there's
not that much audience participation
during the davening and the
only exceptions you know
I mean the the balkari says and everyone
chimes in even though you're not they're
not allowed to do that they're not
allowed to do it even though I have a
shir to explain why they do it that
doesn't mean they're allowed to do it
you're not allowed to do it
>> remember you know on the leaning on
sukus
Um uh
you don't remember that
>> so it was a long time ago
>> it was a long time ago
but that's many people do that what
during
>> they really do it I don't whether they
do it really or as a joke I can't ex you
know um what other audience
participation
>> um Abraham
Everyone chimes in Abraham. They're now
to do it. It's
not like bringing a phone into a It's
not
bring a phone into is
but chiming in. It's just silly. Why do
When else do they do it? They do.
Also, you know, you know how to chime
in. Also,
they do
Um again we don't say
everyone chimes in. No you there's no
this is not audience participation time.
Be quiet. You're you have nothing to do.
Stay quietly in your seat respectfully.
But people like to chime in even though
they're not allowed to. But there is a a
element of audience participation. The
Rama brings to bang by [clears throat]
and the Rama says don't be mal in any
min
says
don't be anyhug
it was not established for nothing.
Okay. So if it wasn't established for
nothing why was it established? That
means Rama is saying that banging by
Hmon was established. It was established
to bang by Hmon. So the question is why?
Why was it established? So we're going
to share a number of very interesting
and surprising reasons
in the Hagim
of Isaac Turn
and in Hagimila
Migillah. It says that you should bang
by Hmon to be mazal in his name because
shame,
right? So let's say for example um
something was in the news yesterday.
Let's say I don't know they let's
imagine if they would have killed Kmeni
Kmeni you know you should bang
there would be no difference between
Hammon and Ki you know sh when you hear
the name of Russia you're supposed to
bang
to be mazal in his name the name of the
wicked should rotat the name should
rotat
you know some y dare rashima they want a
darian
you know, he's like he's like Hmon gets
to say it's
you know it's and is
you know he's so so people want to make
comparisons but when you hear the name
of a Russia you're supposed to bang the
mata the marshal he brings that many
reasons and rais
and the minog in France and in province
was to bang bang now in France and
Provence they're not going to bang when
they say Kmeni that's for sure there
they cheer Kmeni you know but and anyway
but they did they bang I don't mean the
Jews I mean uh the minhug is uh because
of shame rashim
there's even a re in the to bang you
know what it is
bin hak harasha okay that talk about
banging hako
is h.
So there's a remedish to bang by
why shame.
That's one reason. That's reason number
one. Reason number two is brought in the
bay
in the name of the of
that what
you want to wipe out a malik.
You want to wipe him out. Hammon. He's a
Malik. Bang. You want to wipe him out.
Even though you could ask, "How are you
wiping him out?" Because you're banging
on the table giving the guy next to you
a headache. It's not really wiping him
out. How you wiping him out? But it's
it's I to signify you want to wipe him
out. I guess you can't. You're in shaw
right now and you don't know who he is.
So maybe we could use, you know, the old
cheer. You want to do the mitzvah and
you can't do it. So, Hashem considers it
as if you did it.
How many could you could you get rid of
already? But this way you could show you
want to get rid of all of them. Hashem
considers it like you did. Also, the
says
we say
even from on wood and on stones.
Which by the way um Daniel asked how
many times does it say 54
I'm sorry
you know I'm going to wipe out the 54
times is in the migilla if you want in
the humble safer in the first chapter it
goes through all the different 54s
how many times Esther is in the migilla
there 54 four words in
there 54 words in the first par of
that's why says
in the morning before they say shama
because she knew the 54 words of shama
will wipe and also there 54 letters in
the
there's a whole slew of 54 fine
therefore the mat says don't mock any
Jewish practice it was not enacted for
nothing They say from
why do we bang by ham listen this is
very interesting every mitzvah is rooted
in the which means whenever the Tory
says a word
for both meanings of the word it says
what does mean one meaning is lifting up
one meaning is waving it so the say do
both because when the says a word you
want to fulfill every possible meaning
or is
literally means atonement. But what else
could mean
a circle? That's why the girls dance in
a circle
is also
it says
one meaning is bang I'm sorry one
meaning is wipe out but um can mean to
bang like in
like in
God smites and he heals he bangs and he
heals. So since it says and could be
translated as banging. So it's a to bang
by
which according to this is
so you say yeah 54 times they have to
have kavana to in the midst of no only
one time. You only have to think the
first time.
Um
[snorts] and then he brings down a story
a story that there was once a governor
in Istanbul and he made a decree not to
bang by ham because this guy in Istanbul
was Misera Amalik. Interesting. Maybe we
could find his children. And he he put
guards by every shul and there was one
old man in the shul and he insisted on
banging by Hmon. And the Jew says, "No,
you're putting us all in danger. You're
jeopardizing the whole community." And
he said, "I don't care. I'm going to
bang by Hammon." And he banged by
Hammon. And the Yeshua wanted to storm
the Shaw. And they couldn't enter. And
there was an earthquake in Istanbul. And
it was brought to the the leader. What
the leader of Turkey is called? The
>> Sultan.
>> The Sultan. They brought it to the
Sultan. And the Sultan said, "Why is
there an earthquake here?" And they
said, "Because your governor tried to
stop an old Jew from banging by Hmon."
And he said, "Hang the governor." And
the governor was hung. And the old man
who insisted on banging by Hmon was Eli.
It says it in this, it says it in the
book.
Okay,
that's reason number two.
Either to wipe him out. But now, now
we're saying a little bit differently.
Tim means to bang.
means to
okay
now there's another tradition that we
have the say in the name of
it's brought in safer from the students
of the he heard from Mashulum that one
time a hegmine a governor asked
why do you bang the wall when you
mention hmon he says
every time We bang by his name here.
They punch him in ganam.
So the governor says how do you know
that? So he said come to this doorway
and the governor opened the door and he
saw
that's we have a tradition from the sh
that when we bang by hammon they bang
ham and gehennam.
So you know some people they they really
so according to that it doesn't to go
it's not don't do that you're not you
know cuz he's getting off easy then you
not do that it's better not to bang
you know
according to that you know don't throw
like party open up what is it called
confetti you know that's not going to
that's that's helping him if you're
going to bang you better give a good
bang
I mean according to the reason of shame
of so you could you could you know you
don't have to give such a hard bang but
at least one time during the migillah
you should give a real strong bang but
you have to be careful not to get hurt
you know this
[clears throat] there was once a guy in
no I don't okay the m of ismare brings
in a medishah
Actually,
my wife is a descendant of Rebel Yoho
Coen of Ismir. How in the world her
great great-grandfather was an Ismir, I
can't explain that.
But on many of her ancestors on let's
say my my father-in-law's
great-grandparents here that are in in
New York it says
anyway he says like this we have a
tradition that when you say armon
or when you say his name and the name of
his wife and his children and you bang
Hashem makes h feel the bangings to be
Why? Cuz since whoever comes in the
world, it's like the miracle happened in
their times. Cuz if Hammon's decree
would have been fulfilled, we never
would have come to the world. Therefore,
anyone who comes to the world needs to
be Messiah or Hammon. So, Hashem makes a
miracle that when you bang by Hmon,
Hammon feels it. That's now if you let's
say Ki,
does he feel it?
If he would have carried out his plan,
well, when did he go into office?
What year?
>> 89.
>> 89. Before I was born.
So, no, I'm joking. So, if he if he
would have So, I don't know if that
applies to Kmeni. I don't know if you
know he feels the banging.
>> He started it unofficially 79.
>> What?
>> 79 was
>> he started in 79. What day? Cuz it might
be It's Nisa. What? What? What what was
the year? What was the what was the
date? Anyway
also writes in the reason we bang by is
that is these
says a similar thing would be the says
in par that by even dead suffered.
What do you mean
>> that when they were they were dead
firstborns by mak they were also they
they suffered in the grave?
>> Okay. Um the kafim [snorts]
also brings it down that hmon feels the
blows. Okay. Next
that's that. So that's the third answer
that we're making Hmon suffer. Fourth
answer and the safer kum Ephraim he
brings the famous Ramban that whenever
Hashem came to Naveim to prophesy about
something
Hashem told the Naveim to do a pyion
pion is do an act that act will bring
the prophecy to fruition. So if Hashem
told Yerma that that BL will sink Hashem
told Yerma take a stone throw it into
the Euphrates and say
tishka bevel will sink like this or by
Alisha where he put his arm on the bow
and he was told to shoot something to so
there's a concept that the Ramban
teaches which is the the foundation of
[snorts] that when Hashem decrees
something should come to be for it to
come down from the upper worlds and
materialize and concretize in this world
you need to do an action to bring it to
reality by doing an action It brings the
prophecy to reality. So therefore simil
>> very good
applies this toash
for God decrees that you should have a
sweet year but by eating an apple dipped
in honey obviously you're not going to
make the on the apple heaven forbid
you're going to make the brah on the
shivim but when you eat the sweet apple
it brings to fruition that you're going
to have a sweet year.
Therefore, we all want to destroy
Amalik. So when we bang by Amalik, it
brings uh to fruition Hashem's promise
that Amalik will be destroyed.
By the way, [snorts] the Niva is
Hamishba, we used him extensively this
past Wednesday night in Migillas, also
brings the Ramban. That's why Hmon made
a kamish.
Why? Because we know there 50 gates of
kadusha and kga the 50 gates of kadusha
there 50 gates of tum. So therefore
hammon wanted to subdue kadusha and give
power to tum. So he made the eights 50
amo as a py cuz hmon learned
and he knew that Jews eat sweet apples
on rashashana to make them have a good
year. So he figured so too by make by
hammon was a sorcerer. He knew the
Ramban. He knew that by making a tree 50
tall
corresponding to the he would give power
to the sh and by that he would overcome.
So I wanted to say it's in the safer
that the was there is a gam
of who is it?
Rabika is the only one who had the shaun
of kadusha. So the ultimate is ham
thought he was going to bring down to
the world the 50 gates of tum and
through him came the 50 gates of
kadusha. Okay. So that's a fourth reason
to bang by ham. [snorts] It's becoming
it's a very big to bang by ham. Fifth
the fifth in prehiml
he brings
why do we bang by ham?
You're not actually destroying ham. It's
similar to mitzvah. There's a concept.
Let's say when you do on an animal or
you wave the animal that's not the or
you wave the lul. The garra says in
sukah it's mitzvah. It's not the actual
mitzvah. The actual mitzvah is picking
up the lulaf but shaking it is like a
small little tiny detail of the mitzvah
but it's piran. So too
if you're sitting next to a guy who's
driving you bananas berserk, he's making
all kinds of crazy noises. He's throwing
party snappers and he has a tuba and a
trumpet and you want to you want to ring
his neck. No, don't do that. You should
know even though it's not actually
destroying it's analogous to
mitzvah and it's peronal.
And finally, [clears throat]
the reason why we do it is we're giving
muser to the nations of the world.
You you you want to be a bad guy. You
know that we're not going to forget it.
We're going to be embarrassing you for
all eternity by all of our migillas.
We're going to be banging. Watch out.
Watch out Ki
forever and ever. We're going to be
disparaging your name. The says in the
braha, why do we make such a commotion
by hmon? It's malel. It's it's very
confusing. He he says he brings in the
safer kafaki
because kazal we're going to be in the
gulus a long time and we're going to
have a lot of enemies [snorts]
and
they're going to want to make gazer like
but when they see the headache that
they're going to have to suffer if they
start up with us that we're going to be
throwing party snappers at their name
for all eternity they're going to think
twice
anyway. Right
now um there are many who challenge this
minog including the primmaagum
[clears throat] he says that it's uh the
the big noise of banging by hmon
disturbs people and they end up missing
words and the mishab brewer brings it
down also you know you have people
they're still they're still nighing or
banging in the middle of you're already
up to a paraglater they're still you
know making oinking you know in the
middle of the migilla
so basically There are various customs
of how to do this. The brings the is to
bang 54 times.
The in this week's para says
the first time and the last time and the
brings it down and that's the min.
In the
asked him in the places they only bang
the first and last time is that
violating
he says no that you're not that's not
called
also it's very important when you bang
by not to continue to bang by then
he brings
that in uh
in the base of Rev
in Sadigar he says and also in the in
the Gabby makes an announcement based on
the of the Mardasstein
they only bang the first T and the last
either because it's a by the Tus people
are starving and they don't want to wait
around until this guy finishes playing
taps on his bugle and or because of
okay then there's another min the min of
by by the litfish
they bang
only when you say h ben hhammeda or hogi
that's what litaks do hammeda
or hogi in the safeimina
>> and how many times is that
>> I don't know He brings then the city of
Chavis
no to bang with the feet whenever it
says Benhamogi or
then the Kazin repeats it. Maybe you
missed it. Why? And also by the way the
says that he says the to bang when you
say
like it says in
And
but you can't do it on your own
also
is only when
so and
also descendants of umamifer
the The Imra of Elo
he files the custom of his chuva
only if it's Hmon with a description
but not just Hmon.
Oh, I guess when it's just Hmon, it's
just a name. But when it's something, he
cares about his lineage. And we want to
show, oh, we care about your lineage to
destroy Jews. Maybe
he brings from here this from Hagim. The
rem is from the bin
is Han.
Now some bang 52 times. The Ram is bin I
don't know why you would bank 52 times.
I don't I thought there 50 there 54
Hmons.
Ah so says the Reb from that according
to his custom that we only bang when
it's Ben Hamasa. So
you only
it could also read you know when
if it says it with Ben Ben Hammed or
okay
that's another custom
um in the safer which is very early
safer you only bang when H is mentioned
in the context of his wickedness but
it's not clear what is he referring too.
So maybe when it talks about vi
or does it mean when he's doing
something bad or when he's described as
bad some only bang when ham is having
his downfall like when you when he's
going downhur
the father of the schlah says
in
by regarding banging by hmon don't bang
every time hum is mentioned only when
he's having his downfall like in the
kilo
and there are some shows I'm not going
to say where that the min is to bang all
54 times unless the bal could slip in a
couple of them before the kila realizes
I can't say who does that and what that
one is based on that one is based on
really we do bang but if we could save a
couple of them you know we'll go for
Anyway, so we should be to the downfall
of all the enemies of Kali Israel and we
have a tradition that
Malik is destroyed and Nissan the
Bikdash is built. So, so far looking
pretty good and we should see the
ultimate Yeshua for the bias.
>> We're adding on a very important from
Dr. Fuches that according to this it's
not to make to make a trumpet to make a
to make a musical note. It's not going
to help. Look, if the reason is shame,
you want a tarat
if you want to bang. So, it could be if
it's a such a loud noise where you're
literally you're disturbing people's uh
eard drum. So, it's like a bang. It's
like a sound bang.
>> Yeah.
>> You know, it's like a soundbang.
If it's because hmon is getting pained
in gehennam, so if you make a really
loud annoying noise, that could also,
you know, cause him tar in gehenn if
it's right. So depending on what the
reason for the banging is with
definitely if you start playing the star
spangled banner it's you know you're not
mim the the Indian. What about if you
make animal noises
>> catg guns?
>> It depends if it's something that's
annoying. If it's something annoying
then uh but no it could be you're
mocking him also. He's suffering
humiliation. You're mocking him. So that
that's worse than hitting you know.
Um
is worse than uh actual hitting. So
could be it's even a h could be it could
be it's like a to Yeah. Okay.
Uh,