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The Prohibition of Leaving Shul Before the End of Davening Mishna Berura DH Siman 132 Seif 2

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

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Okay, good morning everyone. We're continuing in Mishnab. We're learning Simmed B. That's B of Mishnab. We're up to B. We're in middle of the of but for today what we're going to do is the rest of B. Okay, we're gonna do sif base today and we'll continue tomorrow. Here we go. It is prohibited to leave before. It's not a good thing to stay in shul until the end. It's not a nice thing. It's prohibited to leave before you're not allowed to leave the sh. It's an Iser. Why? Says since the world stands on it, you have to be very careful not to denigrate it. Remember the says we're said we explained the reason why we're is so everyone understands it and the and the reason why you have to say is because the world stands on kadusha. Therefore, for all of these reasons, one is it is user to leave. One cannot leave says since the world stands according to what we said earlier that you should try to be. So, this is another reason why you shouldn't leave because if you leave, you're not going to say it with a minimum. says um accordingly you have to be careful not to leave even if you're going to say it on your own unless there's a pressing circumstance. Now this implies after I could book. However, the ders points out that we said earlier that you need to hear the kadeshim until also regarding removing. We said earlier you should remain in the at least until the end of the after and if they say after alenu it's correct not to remove it until after the kades after alenuvski says a person should train themselves to remain in the sh until the completion of all the and all the kadesh unless occasionally a person has a particular need that they need to leave early. Okay, we mentioned from the that one should try to learn at least some um something. So therefore, it is a good practice to accustom yourself not to develop an itch to start wrapping up as it's ending. Wait until the services are over and then you can make your move. Okay. The says let's see the [Music] after the completion we say standing you should be careful to say when you get up to the words you should Pause slightly after you say pause and then you say and then you bow after I know once there they say okay what if there's no in the base mish we'll see says the says name that you should say it after all three even though the only brings it by shak the brings alikab you should say it after all three what do you do if you ashkanaz and you say before the y and you're in a show where they say the y firstman sayski says follow the shaman says if you made a mistake and you said right after then you don't have to say again. Okay to say after all three except for in the big shs where they back to back they don't say after sort of what we do on I don't think in any schol today they they skip the after I'm not aware maybe there are some but we definitely do it on yum kipper there many different don't change any particular each has its foundational idea you should be careful to say with you should say aleno with fear with awe and with reverence. All the hosts of heaven listen. Hashem stands with his legion on high. They all respond and they say. So therefore it it gets the legion on high excited. Therefore you should say it with kabana. Gamlinovich in his says that just make sure that you remember that is not in other words you don't say it as you're walking out of the shaw as we mentioned before um if they say after it is correct not to take off the until at least after that one needs to bow when You say you don't want to look like a now this comes from the dish brings he quotes the there he writes if you don't bow with then it's like you're because you're not fulfilling what you say you say how could If you're in a when they say we learned earlier, you should say alenu with them. If you're or in the says, then of course you do not say alenu with them. Okay, let's head back for a few moments back to the in what we call we'll we'll sort of uh see if we could read um a little bit. We're in middle of the on page. Now we're going to talk about the principle of in terms of we do not apply the rule of regarding what regarding obviously regarding aos we do apply the rule of but in terms of uh let's say in terms of the rule of saying kadesh and the right to say kadesh. Then we we do not apply. Namely even you still have this. You stop saying a month before the art site. What does that mean? What about ding for the one stops to say kadesh? What about ding for the ra says no the mim says the shi says if you want to occasionally you're allowed to even according to the rama the rama only said you don't do it steadily but you could do a spot start even according to the rama. So after 11 months the Rama holds you don't d meaning consistently but you can make a spot start. The mate of frame says you could. The mate says you could. Okay. So another let's go back to the yard. You stop saying a month before the yard and one day before the yard in the next month. namely the yard is then you just you say kadesh until the sixth of basically a month before you stop and a day earlier in the earlier month what's the reason of boen says One day in the month is like a month. If you're going to say kadesh on that day then it will be consider like you said it. Therefore you stop one day before also in the cabal he brings there are that are there are that are once a month. If you say kadesh even one day in that month, people are going to suspect that one is their father as a Russia. Okay. If it's an yard, so let's say for instance the yard site is after 13 months, you stop two months earlier. It's the months that exempt the on the So let's say it's an 13 months. Let's say the art site is Zionat then one would stop notes [Music] but rather visave. You only say the kadesh 11 months Ben Shiva God. I don't know what God gal is referring to here but a beniva someone who's in shiva who goes to shabas he has of all the kadeshim and he pushes away everyone else the yard from all the and that's the yard he doesn't push off the yard from let's say the kadesh In some places to say after to get in an extra for the other they make a with the other um Okay, we're going to hold it over here. We're going to do