"The Longest Day" - The Chida Uses The Newly Published Ya'aros Dvash

this torah class is brought to you by torahanytime.com okay welcome everyone i want to share with you an incredible vart that the khida speaks about in two mccoy mice in the pane david on voracious practice he quotes something from the newly published yaros divas so this amazing thing that here you have bringing down that the yarostavas of robbie was just published quotes what he considers a madrish plea the madrish please says by he voice on the passage and it was even again was morning one day says is brought in the safer cotton carbon aroin of muati and says this is a proof that rosh hashanah is two days what does that mean what what what is the matter saying that because the passage says that proves that rosh hashanah is two days well the hidab brings a fantastic comment of robinas and ibishops we all know that the two days of rosh hashanah are considered kiyoma arikta like one long day we discussed it wednesday night the gumarambaya dalai rama bays that even though nowadays were proficient with the calendar and really therefore rosh hashanah should be one day nevertheless in two days as a kavu rashi says it's like one long day the mishap explains really that means it's one kedusha it's kadusa why what's the makshava behind the fact that rosh hashanah is one long day well actually on wednesday we said one shot from um here in the in what the calls the newly published sits it says an incredible thing look in the matter of israel base that shab is sporacious the first shabbos of creation the sun did not set friday night there was no darkness that shabbos the first darkness then was matsuya shabas so it comes out then that it was a a two-day period so for instance so thursday night you had vahi erev friday morning was by eva which was the first day of creation that was the first rosh hashanah in history the day that admiration was created adam mauricion was created on rosh hashanah on that friday that day it was it was morning that day and then that night that night that night would have been uh bei's tishrei that night which would have been based history the sun didn't set so it's basically one continuous day says ryannis and i bishops the reason why rosh hashanah is because the very first rosh hashanah in history the sun didn't set so it was really one long day the shabby spiritious in other words friday in shabbos aleph tishrei based tishrei was one long day ah says it comes out like this and explains more clearly in the dvaram we know it says by the first day of creation through the sixth day but shabbos it doesn't say that why not kush obviously it wasn't by hierarchy shabbos was just cool i are ah so how do we know that yereva evoker is a mekan meaning like this how do we know rosh hashanah is one long day you know how we know roshan is one long day because the first day of creation was and it wasn't by ibaka and rosh hashanah why that indicates that rosh hashanah is an incredible shot of the khida based on the newly published rabbi nasin ibishits okay wishing everyone a sibximatova and a gabenchi you've just experienced another torah class brought to you by torahanytime.com