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Okay friends, I [clears throat] would
like to share with you some lambdos
on that's no erhipur.
This is I I've uh humbly coined a phrase
any day you learn rabbi kar is a good
day
and I would like to give you a good day.
So I want to share with you a rabbi.
Rabie is found
in Shiloh Madur
and the Shiloh is we know there's a
mitzvah to eat on
where is that learned from
from which learned that if you eat on
the 9th it's like you fasted on the 9th
and the 10th
>> [clears throat]
>> So Riker wants to know are women
obligated to eat? Do women get a mitzvah
to eat on Arab Kipper? [clears throat]
Why would they? Why would they not? You
hear the shila? Do women get a mitzvah
for eating on Arab kipper?
You hear the shila Dr. Pes?
You know interesting question, right?
Are women do women get a mitzvah to uh
eat on Arab? What's the shilah? Rabbi
articulates the shila. He says on the
one hand we should exempt them. It is a
mitzvah but it's a mitzvah shazman. It's
relegated to the nth day of tish and
women are not obligated in mitzvah
shasma.
So on the one hand they should be
exempt. However, says Raiki, there is
Makim to say that since the Puk hides
the command in the language on the ninth
day
from which we learn out anyone who eats
on the 9th is like they fasted on the
10th. So not uh so eating on the 9th is
linked to fasting on the 10th.
And just like women are kay for fasting
on the 10th maybe perhaps they're for
eating on the ninth. So rabar is saying
the shil is do we say that since it's
man grandma they're or do we say that
since it's linked to the 10th so they're
similar to what we say that women are
obligated in shabas because since
they're in shamar they're obligated not
to violate the shabas so they likewise
have to observe the positive commands of
shabas or do we say no maybe we don't or
do we say strictly speaking it's a
mitzvah shazman on GMA.
[snorts]
Now, Rabikar leaves this Shiloh off as a
comes the grandson of Rabikar
the
he continues to delve into the Shila.
First he says if kazal couch the command
of eating on the 9th and they say it's
like you fasted on the 9th and the 10th.
So then you should say whoever is
included in fasting on the 10th has the
mitzvah to eat on the 9th just like we
say by shabas. So on the one hand we
should say women are kay
and then you could say another reason
why women should be kay. What's the
reason for eating on kipper? Why is
there a mitzah on every
Rashi says in Yuma?
It says,
"What do you mean fast on the 9th? Be
only a fast on the 10th." Why does the
Torah call eating on the 9th fasting on
the 9th? No. What the Torah is saying is
prepare to fast on the 9th. How do you
prepare to fast on the 9th? By drinking
Powerade on the 9th. by eating protein
on the ninth, by fueling up on the 9th.
The reason the Tory calls the mitzvah of
eating on the ninth, fasting on the 9th,
is because it is fasting on the 9th.
You're preparing yourself for the fast.
You're getting ready to fast. You're
fueling up. You're hydrating for the
fast. So therefore, it's called fasting
on the 9th.
In other words, the Torah is giving us
the reason
that the purpose of eating on the 9th is
to be able to fast on the 10th. In fact,
the Torah says in some
out of God's love for the Jewish Jewish
people, so we shouldn't be harmed by
fasting.
Why then would the Tory write that
eating on the 9th is fasting? The answer
is it's giving a reason. It's giving a
reason. The reason is you eat on the 9th
in order to fast. Well, in that case, if
women are obligated to fast, they're
also obligated to fuel up. So for these
two reasons
offers that it would seem that women do
have an obligation to eat on the night.
However, the first says on on the other
hand, you could ask as follows.
What about a
what about a sick person who can't fast
on on yum kipper?
Does have to eat on Arab or maybe we say
since he's not fasting on why in the
world would he need to eat on Arab?
So says
it's logical to say he is
because he's putter from the fast
because of his illness. But why would he
be putter from eating on the 9th?
But if you're going to follow the
rationale of eating of why you there's a
mitzvah to eat on the 9th. If you're
going to focus on the logic, why is
there a mitzvah to eat on the 9th? In
order to fast, well, following that
logic, since you're not fasting on the
10th, why would there be a mitzvah to
eat?
So, if you follow the den,
a should eat on the ninth. If you follow
the logic, he should not.
So, it's interesting.
So
says
if you follow the din the den should
require you to eat on the nth even if
someone's a if you follow the logic you
should be putter but says
if you have a woman
who is sick and she's not fasting on the
10th she certainly putter
from eating on the 9th. Why? Because if
you're going to follow the din, well,
it's a grandma. And if you're going to
follow the logic,
then
then she's not fasting anyway. Which is
interesting because
this is not really fitting with what the
cipher originally said, namely that the
reason to eat on Arab the reason why
women perhaps would be obligated to eat
on yum kipper is because
since it's it's part of fasting on the
10th part of fasting on the 10th is
is eating on the 9th. The Torah calls
eating on the ninth fasting which comes
to teach anyone who's obligated to fast
is obligated to eat. So on from that
angle women should have to eat. I would
say
that
the
fueling up is not the only reason that
we eat on the 9th. It's not only because
we should have strength to fast on yum
kippery gives another two reasons to eat
on the ninth. First says because the is
and the garra teaches that even though
chuva is for mitzvah it does not work
for by itself. Chuva alone does not work
for you need chuva and yum kipper. And
therefore we're concerned. We're
worried. Are we going to make it to
Yumkipper? Are we going to be to have
the atonement of Yam Kipper?
Therefore, we eat, we celebrate Arab
Kipper as a way and a means of
celebration
because we're looking forward. We're uh
we're ecstatic that we're to reach Yum
Kipper to be able to gain atonement for
even our lavin. That reason does apply
to women also that equally applies to
women. Furthermore, Rabin gives another
reason says it's not enough just to do
chuva. We need to do chuva basim. It's
not enough just to fast on yum kiper.
You need to do mitzvah basim. So we need
to have a suda to celebrate yum kipper.
We celebrate it on the 9th. That reason
applies to women as well.
But in general it seems a little bit
uh that that entertain the possibility
that
who
is not fasting on the 10th would be from
eating on the 9th. Since when do mitzvah
since when are they governed by their
logic? Since when do we take a time for
a mitzvah and use it
to either exempt someone or to obligate
someone? Likewise
is really saying that even though it's a
mitzvah
but since the logic applies to women
therefore they would be to eat since
when do we take a of a mitzvah and use
it. So just to explain a little bit
perhaps the is not just saying that this
is that this is what we think the reason
is but rather the fact that the tora
calls eating on the 9th fasting means
the tora is articulating that this
mitzvah has a reason. The Torah is
giving the reason. The Torah is saying
the reason. The Torah is qualifying the
mitzvah. The mitzvah is not eating on
the ninth. The mitzvah is preparing for
the fast.
So it's not like the just
uh re just decided well this is the main
reason for the mitzvah. Now I'm going to
use it to govern the of who is and who
is not obligated to eat on the 9th. It's
the fact the Torah calls eating on the
9th fasting. That means the Torah is
explaining qualifying and giving us the
parameter of the mitzvah. The mitzvah is
fueling up for the fast. It's fasting on
the night. Anyway, this is the great
suffic of Rabikar and as elaborated
further by the
