The Last Will and Testament of Rav Yehuda Hachasid - Part 13 : The Tradition of the Rebbes of Satmar

this torah class is brought to you by torahanytime.com okay welcome everyone to the next segment of the last will and testament we are now up to part part which one which part part 13 part 13. don't worry we're we're nearing the end i'm going to tell you today we're going to learn the shita of the satmareba when it comes to the the position of the tsava of so here we have two chuvas inshallah and then we're going to get to the divi oil he says regarding number 64 number 64. and 65 he says oh some of them have 64 some of them don't okay aldara this is shalom fighter [Music] uh what about tumachotom that have the same name golov they write vahavu meaning we take the following uh position when it comes to saba rabi means whatever he said fine but if there's any difference at all any nuance of difference even a small shinoi how could usually a husband and wife get married usually the the mahutanam don't get married sometimes mukhitanum get married when they marry off their children when they're kittanim it's getting married the kids are just like an offshoot they're just a side point above they're the ones getting married and at the end of the after they agree to marry each other they send the kids in the room just to seal the deal so that then taka the mukhitanum can't have the same name but if the two people going out they have their own daya so then they're getting married we don't care about the names of them ah and he says um there especially this particular one it's a it's a suffix whether he meant only for his descendants for anyone amanda if you could get three rabbis to sign off of it you're good to go whether you're macbeth you're not making basically there seems to be a loophole you get three rabbis to say muthullah this is really awesome but we'll get three rabbis to sign off of it not really you're not going to find it but interestingly when it comes to sabbath here that that you could get three robotim and then they could sign off likewise simmon yodaf um you have another scenario in simulate where he writes the same exact thing he says that's the question what kind of idea has that what's the basis for such a principle that get three rabbis to sign off of it and you're good to go i mean let's say a guy comes to the rob and says rav i'm sitting next to this guy by davening he talks his head off the whole darling what should i do i know the shahana says so the rav says call up and call up you know call up uh bianco friedman and the three of us are going to sign a star that it's muta for you to do it you know no then all three of them will lose the rabbinic license you know so what's this indian of uh that which his name is like the same name as his father that's who we don't care about that is has the same name as the svara's father who cares but the fact that this hassan has the same name as the shemer remember we saw that some good olympus that the jewish people have diminished because and shidduchim is you should ask the counts of three great rabbis who are god-fearing sham that we have a tradition that i share has come as give or abandon we are there's a well-known segula that when it comes to sabah river you get three rabbis look in chaucer chose avnet sadek that we just saw and some gadoma mako if you add a name and you could do that um to add a name to the hassan and uh call him by that name okay so marvel says so there is this documented segula that when it comes to the sabah rabbid you can be lenient so questions like what in the world is the basis of this yes when he makes reference to sokka itami means in general the difficult state of the jewish people he doesn't refer to any age but yeah last time we mentioned that over 20 you're over the hill it's an emergency every minute that you could uh hasten it it's advantageous to do something so let's just uh read number 66 where we have um from the venetia saskar who provides some of the rationale for this segula the vinay saskar says like this um how far up yeah so he says um this is the benefit and the safer devarim he brings the succubus honey safe they uh which is against the gemara when i was younger i looked into this the age was a lot of thoughts the author was very lenient and maharis susan if you remember him he wanted to answer everything i have a different take on it if a rabbi lets it then it will be mochi remember we had the story last time that rebechaym kanievsky you know normally wilhelm kenyawski is mahmeer but on one particular situation he monitored it what's the shot look they follow what the rabbis say down here and now you'll understand that papa remember a pup and his son married two sisters um excuse me a papa and his son married to sicily never puppet shaykh once the rabbi says it's good that's how that's how they say it in the shamayim and then you have nothing to worry about then you'll have the based on this premise you'll have no questions been with his boy so this concludes uh number 13. we're based on this uh tradition we have as we've seen in sha'a shiva's amnesty because we see in chelsea that if you get the haskama of three then we say don't worry about it that in the shaman they're going to pass in like depositing down here and that would be another loophole to get around the tsava of you've just experienced another torah class brought to you by torahanytime.com