Transcript
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okay friends I want to share with you
something on the trop in vak that I saw
in
ransi he says that you know we have
these two levels I'm going to talk about
that um in the next segment we
have
and we had those who their hearts
generously compell them and we have
those whose Hearts were uplifted
interestingly the
Trum
on and they came each person whose heart
elevated
them and
F is troubled by the placement of the
here it
says every man whose heart elevated him
came
pause and anyone whose heart generously
compelled
them you would have expected the pause
should be as follows you would have
[Laughter]
expected meaning why doesn't it group
together why
is uh separate clause and then it
continues and says the placement of
theak tells
us that they are a category unto
themselves what does that
mean says that there's a difference
between generosity and
generosity
indicates you have an inner desire to
give
generously it comes from the generosity
of
heart not so
n is not coming out of somebody who he
wants to give you know some people are
just givers they're very generous they
they en enjoy and get a a satisf action
out of being of generous Spirit but the
category of Li is a completely different
category the category
of is somebody who is
seeking is like a personal Liberation
he's seeking to activate the potential
and the capabilities and abilities that
lay dormant inside of him it's not that
he wants to
give that's
generosity is somebody who feels they're
brimming with ability capability energy
and they want to unlock this
potential says that is a description of
anybody who heard the call
of
said we're building a
mish that created an elevated spirit in
every Jew that they want to elevate them
themselves bring out their greatness
bring out their potential bring out
their ability and
capability
certain that affected all of Cl is in
some it expressed
Itself by craftsmanship by some it
expressed itself in weaving in building
or in generosity but the beginning of
the p
is every all of Cl is who's their their
heart El at them
came and by the way one of the
Expressions
was but these are not two equal
categories or two categories that are
even remotely similar the Trump
indicates
that is a MAO that stands on itself and
it's found so to speak uniformly in some
sense across the spectrum of Cl is
if I may
add um a beautiful thought that I saw in
Rabbi Emanuel Bernstein saer Dimensions
Andes because I'm sure many are familiar
with the comments on the ran on the
words the ran has a beautiful uh
presentation on the
words that the ran says think about it
you know these Jews who were in Egypt
what were they doing they were Paving
streets they were building buildings
with big bricks and mortar it was not
skilled labor it was manual labor and
all of a sudden M says okay now you need
to craft the delicate and
sophisticated um design of the Mana or
the Kim or to weave the Paras where
would they have this ability from right
it's like a guy you pull him off the
street you see a guy um he's working on
the roads of the BQE he say pal you know
you could you paint the Mona Lisa for me
like where does this guy have the
ability to paint the monisa would you
mind uh copying van Go's painting where
did these Jews have the ability to make
the articles of the mishan San says that
there's a phenomenon
called where somebody who is inspired
who wants to do something for for a
higher cause fores will be able to tap
into
unknown and
unaccessed abilities that he never even
realized he has but lay dormant in his
soul so Rabbi bernin just pointed out
that this is a very beautiful conclusion
of sa
sh how so because we know sh is the book
of G so literally it means okay we were
enslaved in Egypt and now we're
free but it's much it's much broader
than that
because being enslaved in Egypt meant we
had a very low morale and we had a slave
mentality and we had no aspirations in
life and we were not only in the
physical restraints of MIT but we were
in the personal constraints of the matar
that that placed upon us we were very
small-minded right so aside from the
national slavery and servitude there was
a a person a personal Straits that we
found ourselves in we were of low morale
low self-esteem no hope no aspiration in
life but think about the liberation of
sa sh by the end of the book the Jews
were liberated to such a great extent
that you had people who stood up and
came to Mosa and said I could craft a
Mana I could craft a Kim I could weave a
that was an expression of
of talent and ability and expression and
really personal freedom personal freedom
from being able to access all the
greatness that laid constrainted in
their soul so that's a very beautiful
way that saer sh ends aside from the
fact that the raban himself says that
the G did not come to completion until
Hashem came back and rested on the
Mishka on the way he rested on the house
of Abraham of of the a but this is a
certain
element of the liberation of okay that's
what I got I have for you today I wish
you
all a wonderful chabas
C than
