The Bar Mitzvah Series Part 15: Parshas Va'eschanan - The 2 Epic Drashos The Chasam Sofer Gave

this torah class is brought to you by torahanytime.com it's very interesting it's certainly of note that the sam sofia records the jurassic and the hidushim that he was makhadesh at the bar mitzvahs of his respective sons so in the torah and a few different mccoymays we have a record of the hidushim the samsara was makhadesh at the bar mitzvah of his sons and it's interesting in both places he uses a very similar expression so we're going to see the shemaya try to follow in the ways of suffering i'd like to share with you that uh we had seattle ishmael to say over at the bar mitzvah of our door son of talia on shabbos now it's interesting the sam soifer writes by both of the hidushim one is in mishpatim page kofir gimmo to kofi dalid and one in it is in page reish member both introduces with the word the and one was she said by the bar mitzvah of ram shmuel binyamin where the sofa offers and this is in the year pikach in the year 1 which means plus 1240 would be 1822. and then the other one the fair says he's he was makhadesh at the shabbos that he was mahnus the bar mitzvah la mazotov his son um shiman rib shim and seifer so it's interesting by rabb the kasab surfer he says so let me share with you the two khadushim and bisayat i think an amazing khadis will be how these two khadushim really complement each other let's begin with the following introduction we know in practice vasana this week's parashat we have the great mitzvah of hashem you shall love hashem with your heart with all your soul with all your resources this is the great midst of hashem which the zarah qaddash writes is the greatest of all the misplaced and the question is that how could echoes broker command you to love him you can't command somebody to love something either you love it or you don't love it it's a matter of taste it's a matter of personality you can't compel you can't coerce someone to love can't even instruct someone to love it either love cinnamon i don't i don't love so i like chocolate love spicy herring i like the cream herring you can love chocolate i like vanilla you can't command somebody to love something sakura hashem command us to love him says rabbi ki veger it's very simple because that is the reason why hazal have instituted that before we say the sheman the possibilita we recite the verse we recite the stanza is that god has selected the jewish people with love loves you once we are able to enunciate and articulate that hashem loves us so now it's not even a command to love him it's just be receptive to the love that akhasra has for you and once you're receptive to it and you recognize it then kamayampanyam upon him can live it will be natural for you to love him back it's not a command it's just recognize appreciate be receptive to the great love that you have for him and then you will naturally love him back therefore we say barakat hashema you encounter sometimes regular simple people and they're able to weep they're able to cry over the base of mikdash where do they have that capacity from rav moshe wolfson explains that the matters tells us that what does hakodash baruch who do antisemite hashem like a king whose mourning hashem is sitting on the floor hashem is crying it's therefore when we cry we're not engendering new tears we're merely mirroring and reciprocating the feelings that we recognize hashem is mourning and we reflect that morning who loves us it will only be natural that we will love him back if in fact desire killer says that if we would appreciate the great love hashem has for us we would run after him um with this introduction i want to share with you two different jurashas that samsung forgave at the bar mitzvahs of his respective sons and how these two joshuas really complement each other the first russia i want to share with you is recorded in surveillator page kofi dalit where the server says on page kofi giml why do we call a bar mitzvah means he's chosen we should call him that at age 13 he now chooses he's now selecting he could choose between good and bad he didn't have the aids not a boycott before now he's a boy why do we call him the answer says because at age 13 god selects the bar mitzvah he selected and we've explained in the past based on this that the ruach comes to a person by the millah but the nephesh does not come until the bar mitzvah that's when told says hashem umar eli god said to me beniyatta you are my son ani hayam gave birth to you today there's an idea that the nephesh at age 13. so at age 13 hashem selects the bar mitzvah with love says 13 at age 13 hashem selects the bar mitzvah hashem expresses his great love for the bar mitzvah at age 13 therefore he's not called a boycar but rather bachur that was the jurassic software said at the bar mitzvah of his son now let me share with you the drastic some safer gave at the bar mitzvah of his son rob shimon cipher this is requiring pastas some surfer says what is the very first mitzvah that a bar mitzvah boy fulfills upon his turning 13. now this is a famous question it is well discuss the question of the of yehuda when does the bachelor become bar mitzvah does it become a bar mitzvah exactly at the same time 13 years later that the that he was born or does regardless respective when he was born he becomes 13 in the night time queen says clearly it's at the night time otherwise how could rebbe uniformly start shots with krishnamashialaris as if this is the always the first mitzvah that a bar mitzvah boy fulfills not according not if you take the side of the naughty behavior that you become bar mitzvah exactly the same time that you were born but says a different mitzvah is the first mitzvah that a bar mitzvah fulfills upon turning 13. the mitzvah that a bar mitzvah boy fulfills that turning 13 says the fair is being makabel the oil mitzvos where is there a mitsub to accept the yoke of mitzvah it's amitsu so it's interesting says at age 13 hashem selects the bar mitzvah that's what the first said at the brahma saw of the bible said the first mitzvah fulfills is accepting the mitzvos the simcha we could say that these two ideas really are fused together and fit together beautifully when the bar mitzvah boy recognizes that at age thirteen hakadosh baruch who selects him 13 hashem chooses him hashem says here here's your nephesh when the bar mitzvah boy feels that overwhelming love from akhilesh baruch the bar mitzvah is macabel the old mitzvos he's macabre the mitzvah is because he feels that great love of like how do we fulfill that because we recite may we also be zaika to the tv hashem the bar mitzvah the torah thank you very much you've just experienced another torah class brought to you by torahanytime.com