Transcript
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Okay, good morning dear friends. We're
continuing in
There's no in the night
and in the night of the early morning
to do
because it's close to the day. So what
does this mean and what's the reason for
it? Says the
time is for cababalistic reasons.
I am
see the
the problem is not saying the problem is
see it is falling on your face. So after
the
issue is doing
but you're allowed to say
therefore extends to the night we don't
say we don't fall on our face
is we do
says is there not after the
explains there for the that there's a to
say it from and
however the that's
but that's not the
is that you could say after as long as
it's it seems like it's not safe
is not to
When on a tinus when they say
you could skip
in order to say while it's still day
now what about
let's say
I guess this is talking about
where it's close to the day.
So in other words, let's say you wake up
early.
Let's say you wake up early and there's
before and now the is really before.
So the min we say it why because it's
says
there are those who are
until the day is coming and then they do
it's not
because there's no onra of Russ. There's
no um onash.
Okay.
Now I'm not sure about
in the but in the noagu is a practice
which might not be correct
but the practice is
not to say not in the house of an and
not in the house of aan
and not in a on a day that there's a mil
it seems like even if the is not
currently taking place and now when
there is a because when it comes to it
says
when it comes to it's um it's
seems like the whole day
is stretched out over them.
Therefore, you have to be careful from
strengthening the
same way we don't say at night because
it's a time of we don't say
in a
what about when you go home
even when you leave the house of you
don't have to say it
the time for is right after
that you do say in your house the long
in other words these supplications you
do say
there are those who are lenient about
this
This is all in the house of the we don't
say so as not to
but when the ising in the shul or in a
different house
is not drawn after him but they do say
so in other words even though we'll see
that by that is nigraan
that sib is not after the.
So what about
the ders says but if the himself is the
says that sib does not say and concurs.
Okay.
himself will not say
that even if you d in the place where
the mace is
if the is not there
maybe is maybe you should not say the
says that's the we don't say if the mass
is there even if the is not there.
But Davka, if the mess was nifter in
this house
or he was brought there, but if he
wasn't nifter there and they didn't
bring him there, but they're just
dabbing there.
If there no aim, you do say
you do not say in the house of
if you in the house of you do not say
hal and even when you go home you don't
have to make it up.
What if you want to say it in your house
with a brain says it's too
however the says the aum leave the room
and the says halal and that is the
opinion of
in other words if the a is there you
don't say halal and you don't say it at
home and you're not to say it at home
but the min is that the aam walk out and
then the sour says halal
What if you're dabbling in a house
where
the mess was nifer?
If you're dabbing in a house that the ne
the mess was nif the writes
the sib should not say it at all
even if the aim go out. In other words
if this is not only the house of the aum
but the the mess died in that house you
do not say you do not say halal.
Okay. But this is all for
that you that were
you would have to say halal when you get
home
the later on in Pimla.
Yes. Later on in Piml the issa
who says it's a and concludes the
himself definitely does not say hello
and you say it at home in your house.
Now what's the difference between the
bra explains that since many especially
the
say that you do say
because it's
hal is only a min. So we don't say it.
So therefore since it's only a minute
so therefore we pass in that you don't
say it when you go home
because some say never says halal and
10 people who
do not have a they have aim
but on that everyone agrees that a is
halal. Therefore, when you go home, you
would be halal. But onesh we are there
are opinions that is not does not say
hal you don't say it when you go home.
Okay.
Falls out
or let's say somebody buried their dead
on
even if you're dabing in the house of
there's no yet if you're
or if it's
you also don't say
That is from the time that
the is
but not the day of the
beforehand we do say it
and that's what the
until
however the continues
there are those who are lenient even in
the morning the explains
It's like the den of
pes you don't say it
because of the after
however says
even this lenient opinion that's only if
the is but if the is going to be after
it say then you say not only by even
but if you're
and then and then the or if you're ding
at the place of the you don't say
the himself will not say ever the shak
of the day of his wedding
says
that even if the people have gathered
for the they should say
unless the ising with them. So again,
once the guy is he exempts,
but if he's just getting married that
night,
it seems like provided that he's getting
married before
say that even if the people aftering
with the
go home, they don't have to say
The den is like this as well.
Okay, we will hold it over here.
Recording stopped.
