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Good morning everyone.
We're continue. We're learning.
Now is a good opportunity to be
the
of
actually yesterday I called up the
author of Hashem which is a safe.
I had a number of things that I wanted
to discuss. Um I recently spoke about
mitzvah
and there were people in the audience
that flipped they never heard such a
thing. They never heard of the concept
that if you do a mitzvah and you're not
you don't have a formal kavana to
fulfill the mitzvah
you don't get credit for the mitzvah
again you do according to the according
to so anyway I wanted to review certain
things and uh he was discussing he he
mentioned that he asked
thought that each time you learn you
should be in the
I would think that if you do it once a
day in the beginning of the day that
would be sufficient.
He said that when he mentioned that to
why not every time I would think just
like you only have to say once and even
if you're not learning it's not a
because of continues.
I would think the same thing with
but anyway I'm just
we we learned yesterday white bread is
more than whole wheat bread
but what if the white bread is and the
whole wheat bread is pass is so it
depends
obviously you're not you're not eating
is right or Meny saying, "Well, maybe
would be different." Let's see. If
you're not from
then you could do whichever one you
want.
If you are careful from pass
and you don't usually have a
but the only thing is the is
take it off the table because if it's on
the table you have to eat it.
So one second if you have pass
kra
so if you're not nizar
you can make a bra on any one you want
even on the pakum
um cuz each one has a okay so let's
study that first
now if all things are equal You have two
breads. They're both one is one is if
they're equal.
Of course, the would be
um the thing here is that here the
gentile bread is pass. So if you're not
here, you can make either one you want.
The one one is
only
however if let's say you are zoh from
pakam
you should take it off the table by the
way does that mean today you know that
during asser you may tshoua you are not
allowed to eat a
for example
Stelladoro cookies.
Yeah, you can't you can't eat it on uh
you can't eat it chuba. By the way, the
Mishnabura recommends not to eat pasum
on Shabas.
So let's say you really like Stelladora
cookies. That's great. You have six
other days to eat it.
you know now um there there are there
are many products that are pass aum
they're kosher but they're passum
for sure during chuva you cannot eat it
now the only thing is I'm eating bread I
have on my my my special Jewish bread
for chuva but the Arnolds is still on
the table and what if the Arnold's is
white bread and your Jewish bread is
holy bread you got to take the pakam off
the table during Cuz
if you're going to make the braha,
you're going to have to make the braha
on the or you're going to have to be
violating making it not making it on the
niky.
So
if you're not zah, you could do on
anyone you want. If you are malik now,
why do you have to take it off the
table? If you're so then I'm I'm just
not going to eat it.
See
that? If it is on the table, in other
words, what exactly is this? Take it off
the table. Why do I take it off the
table? I don't need it. So, I'm not
going to make a on it. Why do I need to
take it off the table? The is very
unusual. It seems like he says
that if it's on the table,
that if it's on the table
at the time of the because it's
and maybe you're going to have to make a
in other words maybe the will demand
that you make the on the
you're going to come to the table you
say whole wheat bread whole wheat bread
is mostly the garbage. The white bread
is clean. Now, I'm just saying from a
hakic standpoint, not from a health
standpoint.
You say, "I love white bread. White
bread is so clean and sifted." And maybe
then the will demand that you make the
braha on it.
Very unusual. What's the if you do eat
why if the is if you do eat and you have
and
you're allowed to make the on the
because it's that has a mile. So, but
now that I don't eat the I'm not allowed
to have it on the table because then I
might be required to make the on it. I'm
not required to make the brah on it.
Right? If if let's say I have a on my
table and I'm not here and that bread is
better. I'm not required to make the I'm
allowed to do it on the on the because
that has a
>> what
the he can't have.
>> I mean it's is very very difficult to
understand.
If I'm not zir then I'm allowed to keep
it on the table and make the on the
right the said
but if I'm if I don't eat it it can't be
on the table. So then if I do eat it it
for sure can't be on the table. No then
it could be on the table. I'm allowed to
make the on the but we're afraid
many
they take this to town. their challenges
greatly.
If you're careful and you consider this,
who cares that you like it better?
Now, you should be concerned for the
opinion of the si.
What if he eats gentile bread?
and he's going to be eating the white
gentile bread,
but the rest of his family are a bunch
of fies and they only eat Jewish bread.
That's whole wheat.
So now it's the battle of the titans.
Now it's the war of the century. The war
of the Balabayas and Ben. The Balabias
is not Zorakum
and therefore he likes the white bread
better. But all of his very righteous
children, they won't touch the Gentile
bread. They're going to eat the garbage
Jewish bread with all the bran and fiber
in it that doesn't taste like that
tastes like cardboard. So now which one
should he make a on? Should he make the
on his preference or on the people
sitting around the tables preference?
And now
there are two loaves on the table.
He should make it on the white bread of
a
because he's the breaking. He's breaking
the bed bread. He who breaks the bread
chooses which one is more
says
I in the beginning it says you can make
on whichever one you want.
So why are we telling him to make it on
the gentile bread? Let them make it on
the Jewish bread.
No, that's if you plan on eating both,
you could be whichever one you want.
This guy doesn't like Jewish bread. He
likes the Gentile bread. It tastes
better. He doesn't plan on eating the
one.
He doesn't have to make it on the other
pass
even though it's more
like the Ramos said in Alf that the din
of is when you want to eat both. But if
you don't want if you only want to eat
one, you don't have to be concerned.
Even though he is being everybody else
and
they don't like gentile bread, they like
kosher bread.
They're not going to eat
since he only wants to eat the gentile
bread.
He's the
he pays the bills.
He is the main principle.
But don't they have to eat from that
that person? Don't they have to eat from
his
>> What would happen then? He is Ba on
that. He'll eat from that and he'll have
to divvy up the other kosher bread to
the other people who are around
>> even though they're not having from his
from his all the time
>> right
one and you give that to the other
>> I think so I think that's what it's
saying I I
>> that's okay
>> that's what he says you know
they don't need so now they're to eat
because he's a balabas that the mish
didn't
that the mission bro say a tiny okay one
more line but
what if the he doesn't eat the gentile
bread and he has people sitting around
the table that don't like kosher bread
they like fresh gentile
Shall
so the balabay is from
and there's a guy sitting around the
table since the mitzvah on the balabay
he should be from the better of the god
And it seems like it becomes to him.
Here the says it becomes
wow.
There's this is a new heter of eating
non who ever heard of such a thing that
because the mishabru explains that the
guest is going to eat from the pakum
they were malabas
to eatum
but it doesn't sound like on the flip
side
that if the balabayas cover the
balabayas the orim could eat. Unless
that's maybe unless that's
>> P.
>> I know. But he he he he stopped short of
saying that they're allowed to eat the
He stopped short of saying they're
allowed to eat the
unless once we see the second half it
will become obvious. Okay, we'll hold it
here. The next Mishna
will be hashem
Tuesday. Yeah, Tuesday.
Okay.
Uh, don't go anywhere.
>> Recording stopped.