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Okay, good morning everyone. We're
continuing in we're learning.
Today we are going to try to finish.
We're up to the end of the Rama. Drama
cited
that
first you say.
Then the Rama said
those who wrote
some write
that you should be careful to say
from something which is written but not
by heart.
Because saying it is in lie of offering
it
and we're concerned
you might skip
one of the ingredients.
We say that one is if they miss one of
the ingredients. Therefore, therefore,
therefore, the minute is not to say it
during the week.
People hurry off to their work.
We're afraid they might skip.
When you do leave the
you say,
you say thee,
you bow and you leave.
Now I do want to point out that nowhere
does the or the say you should say from
it's not in the gum it's not in the it's
not in the it's not in the what is in
the rama is when you leave the sh you
should bow
and you say from and you don't bow when
you walk out of the sh bowing when you
walk out of the is
not. Now, here's a little bit of a
theory. Does anybody know where it comes
from?
I didn't think so. Comes from the safer.
It's not in the area. It's in the seday.
Now
maybe where it comes from is because you
have to be so careful to say it,
people made extra emphasis to say it. So
there was a focus on saying it
maybe. Anyway, let's see the mish on
this
fact
questions this even though by the way
this concern quote is from the b is the
one who brings it down but from the from
the and of but the questions it why
there's no mis by
offering it um there's no there's
only by offering not by saying not by
saying it
only.
Therefore the medikim are no to say it
every day.
So challenges this
um
even though by the way the Ramos says
the min is not to say it during the week
finished however the questions that
first of all you're not
only if you're not if you say it
secondly
there's no mis only if you do it on
purpose so theim they say it every day.
Some say those who only say it on
Shabas.
So they're not so familiar with it. So
they should say it from
I want to try to answer the second
question of the B. B's second question
is
I'm sorry B's first question.
There's no problem. It's only you're
only if you bring it without missing a
an ingredient, not if you say it. Let's
look carefully at the language of the
Rama. The language of the Rama is
Why does the Ramos say, "And we say that
you're
Why is that the point?" The Rama should
just say,
"Um, we're afraid."
Why does Rama focus and we say
perhaps what the Rama is saying is
obviously the person is trying to
activate the principle of
that's why we're saying
and at the same time we're saying
someone who misses one in the
ingredients is why are we saying that
because we're trying to actually
consider it as if we brought it and
we're saying you know when you bring it
so if it's almost like I mean there two
dimensions to it first of all if you
yourself say those words um
it's not just the reality of
you're saying that so you're saying that
you have to be extremely careful not to
miss one of the ingredients you yourself
said at doesn't just say the is
says
furthermore you're trying to activate
the principle.
Okay, that's just a thought. Now the
Ramas said that when you leave the sh
you should
um say the
we should probably get what the words of
that P are since Ram says you should say
it and it comes from the and you should
bow. Why?
And the Bikas when they finished the
they would bow and leave the mam
like we find in
at the end of the
By the way the brings that the marel
bowed three times. S
when he
when he went from his place opposite the
and when he left the
marel bowed three times when he went
opposite the aro or when he left the
show. Okay, let's jump into the
mimehakadeshim.
Let's jump back into
we're on page tv. We're 1 2 3 4 5 6 7 8
9 10 11 lines from the bottom. Yard
sight.
A yard sight pushes off
an within 12 months he pushes him off
from all the and all theadesim.
Um however
but that when we say he pushes off from
the kadesh the real kadesh real kadesh
mean the kadesh of andu the kadeshim of
ms marir is not a real kadesh the kadesh
of is not a real kadesh that you don't
push off the the yard will not push off
the real kadesh is alenu and the kadesh
of the proper the kadesh
Ah, let's say a guy has yard on Friday
and now it's the end of Shabas. He wants
to get the kadesh after Ms. Masher. No,
he has no in it. It's Shabas. Now
the primagadim says the Kadesh of Ms.
If the comes out on Shabas says
the says you make a roll. You take out a
hat. You put a tickets in the hat and
you make a roll between the yard and the
also you make a let's say after
you make a who gets the kadesh
not during the laning of the migillah
you have to do it on a different
occasion
Let's say you have two equal
yard. You have two
yard.
You make a
guy who is awarded with
Gal.
So whoever won the gal, he gets to say
marav.
The one
to say, the second guy gets one kadesh
on that. and leg the third kadesh they
make a gy
likewise the says if there are many
people you should make a gel and whoever
won
he doesn't get put back in the gu until
the other aim each one get a kadesh and
then
when everyone had had a turn you make a
again
this whole thing is talking about
someone can't d for the
if they both are able to dab in
it's not enough that you want to dab in
the seabore needs to want you to dab in
like we said earlier in the brings that
if one guy is mar
one guy sounds like pavarati the other
guy sounds like like a fogghorn so the
kahul could be and say you know
we don't want you to dav
however the Mishna Br says earlier it's
a mitzvah on the to let a davin because
he's saving his parent from gehenn
so even though the kah might have to
endure what they consider a degree of
the gehennam it's not as bad as gehenn
proper however bad it is It's not as bad
as actual gam. So do the poor guy a
favor. Guy's in a self-cleing oven. You
know have on him.
Now the shots the could only be shots
but the cannot bead.
Oh, now this is
the
is only
they can't be
why
that the whole so that could say we
don't want you to do it but which is
Hector
that sour can't be ma a guy who sounds
like fog horn from dabing marav.
Yeah, that's an interesting. The den of
the
is a den of look, you're bringing our
carbon for us. We don't want you to do
it.
Even though by the way we're learning
now in
if you say
does that mean also the
or is definitely but if it's learned out
of the carbon
then the carbon
right the the kaduces
It seems like it concludes they're also
so maybe that in other words I wonder if
that applies to the shots that
I wonder if that applies to the shots.
That's a good Shila. Okay, let's do
this.
