Shevi'i Shel Pesach: The Soul of The Jewish Calendar - The Great Teaching of Rav Moshe Alshich

Over the years, we've said over a number of times the amazing approach of the paras. This year, we would like to say it over with added insight. The alakadesh cites the medish and rabba that the seven days of pes are connected. The seven days of voracious and the seventh day namely pes is connected shabas and the explains that if we study briam the main days were day one and day seven. Day one hashem created everything as rashi explains everything was created on day one. He then put it and placed it each item on its respective day. So, Hashem created the firmament on day one, but he placed in the heavens on day two. Hashem created the earth on day three, but he put it into fruition on day three. Hashem created the luminaries on day one, but he put it into the heavens on day four, and so on and so forth. But the thing about the first six days were the world was a physical world but it was an empty shell because it had no spirit. It had no spiritual quality. And on the seventh day shas Hashem through shabas infused soul in infused spirituality throughout the whole world. And therefore the first day of creation and the seventh day of creation were the primary days of creation. So too says the first day of Pes is a primary day of Pes. We don't do Malika. It corresponds to the very first day of creation. And just like Shabas, the seventh day of creation infused spirituality in the whole world. Likewise says the alak that through the miracles that Hashem did in he wanted to be mash ama into the world. And therefore was like shabas. Yamsu is like the shabas of pes in the sense that through the whole world came to because on the say it doesn't say it says it teaches all the water in the world split. Hashem disseminated and proliferated and displayed his ability and his control and sovereignty to the entire world. So Krishams infused the world with amuna. So the same way Shabas infused creation with the spiritual quality. So all of the miracles of mitim were publicized through and therefore and the seventh day of pes is the shabas of pes and the shabas of the world. So it comes out that the of pes is parallel and corresponds to the seven days of bria. It's important to take note of this in the context of what we've learned so many times over the years. how the 10 mis correspond to the 10 statements with which hashem created the world that hashem literally authenticated and verified the 10 statements of creation through the 10 m we've mentioned many times from the in kdesh we say and because verified mascious this year we added the idea that the 15 denos the 15 malo to are Can I get because Hashem created the world? So was so to speak a recreation of the world. That's why the Bah calls Shmise book two. It was a take two on creation. And this al-sh fits seamlessly and perfectly with all of these teachings that we've learned over the years that indeed the yumpt perfectly corresponds to the seven days of creation. the first day of B pes to the first day of creation just like the first day of creation is the primary day of creation everything was created first day of pes is the main day we don't do malika but the same way shabas infused creation with the spiritual content so too pes infuses pes with its spiritual capacity because pes is really a repeat and a recreation and a verification of briasam and this gives new insight into this important presentation of the wishing everyone.