Semuchim M'yad - Connecting Parshas Vayechi to the End of Vayigash

This Torah class is brought [music] to you by tora anytime.com and welcome everyone to a special edition of Miyad on paras connecting the end of paras to paras. And here we go. So parasash concludes with the words. What exactly is the connection between at the end of paras and the cleakar says the justosition of the par is based on the tinus that says loy and the gar asks what do you mean yakavino ly mace but they eulogized him and they cried for him they mourned for him and they buried him was that for nothingar says No, it compares it says it compares him to his descendants. Just like his descendants are alive, so too he is alive. So the explanation it says the someone who leaves children who are similar to him it's like he never died because and therefore when a child is so then the father who is a and is encompasses the child is so that all of his children were schlma had an But Jacob all his children were shalim. So therefore it's like he never died. It's only a benadic if the child. Therefore it says only Jacob didn't die. So through the idea simply the justosition is says someone who doesn't have children it's as if they're a mess. So through this is brought in the in the name of the it's also in the safer in the he explains another idea kazal say why is this para susuma the zar says it's a suma to show that just like Jacob lived in Gishan in peace and tranquility in in comfort and sweetness like it says so to the years that soul spent in were in tranquility. Therefore the Torah did not want to separate between them. But it says to show that just like the years in Genan were years of tranquility. So to the years of mime at first were years of tranquility brings as follows. He brings that throughout the 210 years fell in the 49 levels of tumah. Therefore we could not delay any longer and hashem had to take us out right away so that we would not be immersed in tum. However, how did we fulfill Rashi says it started from when was born this brings another it's to show the knights were mashim the also another explanation is the proliferation of the Jewish people also completed the 210 years because there are so many Jews. So the explanation then is of in the of the Had we not proliferated so much then would not have had the tranquility that we left mitim early. The in the button also brings an amazing idea that the justosition of the pario is a was a tick from foreign from the a of being for 130 years that he separated from there that's why says 130 of my years were because had to be making that through the Esau going down to Mitsim. So therefore says the Jacobu had from his that the sparks of Kadusha of Adam Harish came into Gulos and by doing so Yakovino lived 17 years to show that he was massing the the which is called Yoid is called to. So the says that the connection of the paras is that this reflects being the sin of through his 17 years. Now the brings a few explanations for the juxipositions. Number one, he brings to show that someone who is as if they're alive. Another explanation he says is it says earlier that just like they had that they had dominion over the land when Yakob was alive but once he died in other words when Yaka was alive but as soon as he died then So this is uncovering a little bit of the meaning behind the juxiposition of the end of paras and the beginning of parasi. Wishing everyone a wonderful shabz. You've just experienced another Torah class brought to you by toany anytime.com.