Semuchim M'yad - Connecting Parshas Beshalach to the End of Bo

Okay, welcome everyone. We have amazing program today. Thank you everybody for joining. First, uh some excellent news. I just came back from Israel. I have to say I haven't been there uh in a couple years because I don't know COVID October 7th. What's going on there? It's not amazing. It's not incredible. It's Lala Minateva. Last Friday night I dabed at the Kaisari. There weren't hundreds of people. There were many many thousands and thousands of people. It was so packed. It was almost like the number of the the decibel of the davining. You were walking home from the kisel. You didn't have to walk. You were just swept up with the crowd. There was such a spirit in the air. I cannot describe it. It's really what's going on in Israel now. It's uh indescribable. Um some exciting news. The Sadik is in America. So we have arrived. Uh if you want to order it, you could order at rabid.com. You could get it with free delivery. We were just at Ramier Balaness. I have to tell you, uh, driving through Taria and seeing the lush green mountains and the blue of the kinerat, it pulls on your soul. Anyway, this is the image Ramir Balines in Yiddesh. It's available in Spanish. For the first time, I was able to bring to Ra's Kev. We put it in the library by Rome. They made uh they completely renovated the whole edifice by Romera. They have like a like a castle there. They have a a palace there. So I was able to put uh the the lashen kaidesh, the Yiddesh, the Spanish, the English. I have a friend there. He moved to Tavaria from Bara Park. Okay. Um now today connecting paras to the end of paras I okay let's go let's begin with the hamar we know that paras begins with the saw leaving mim It was when parro sent forth the people. So the sabah points out really it should juxtapose this para to it should say and then why interrupt with the two par of also has four parit what what's the benefit of mentioning two of the parit says the reason is we already said Clalis and Mits were without Tyra, without mitzvah. They were drowning in the abyss of foreign ideologies and they needed mitzv to help them. Therefore, Hashem gave them the mitzvah of he gave them two par ofin that contains and he told them that it should be a remembrance between their eyes and a sign on their hands and they should think about them and perform them when they have the opportunity in a way that the these thoughts would uh would these thoughts that Claus will have about what's contained in the parish of fillin will assist them and give them merit to leave mitzim as if they performed it like the principle of if somebody thinks to do a mitzvah and they don't have an opportunity to do it so it's considered like they did it so Hashem gave us the two paras of so that we should have some sort of merit to be able to leave mitzim so therefore hashem injected these two paris um to assist their going out and then after it speaks about the it says as if now they're leaving. Now just want to add an interesting idea namely that teach us that in the merit of we left in the safer of the we says the that based on what we said that in this we left it comes out very good and we were we were to leave in the merit of before this man this is what it means in the merit of hashem took us out early there's a safer he brings also that say in the merit of we left mim like the pik says is. He also brings in the word is mim. also is based on this idea that the merit of we left. This is what it means that we were redeemed in of early. This is uh what the writes in the um that's in the merit of we left early. Now there's a reme in the gamatria. According to all of this, the justosition of the paras ends with the mitzvah of and of course begins begins with indicating in the merit of we leave and that's how the bushan explains the juosition. And it says based on the idea then the merit of fill and we were to leave [snorts] the in his he brings we know is a lion of like it says in the miguel [snorts] it was it for parro why that sorrow was par's boy ends Hashem sent us out against parro's will and because Hashem sent us out against Par's will. It was a for him because now we have no hakar to him. He sent us out against his will [snorts] also by Hashem taking us out of it was for par because until now parro was a a well-known personality. He was quite powerful. Hashem was speaking to him, negotiating with him. But now that we left mitim par lost all uh esteem cuz we had no we had nothing we didn't we didn't need him anymore. Hashem had no reason to interact with him. [snorts] Also it juxtaposes to that because of the mitzvah of which reflects on we left. Okay. the the uh brings a number of other connections between the end of and the beginning of okay that's our first offering for this morning >> recording