Transcript
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Okay, good morning everyone.
And we're continuing in
here's what we're going to do today.
We're going to begin
and we'll see if we have time to jump
into the Okay.
By the way,
um my friend Raashim
uh asked Well, where is this that the
Rama says
where the Rama doesn't even quote the
whole PK. So, so
sorry about that. I was learning last
night and on my bookmark it has the
it's in par it's all the way in the
beginning of okay so the
that
references just
um the beginning of
the first two words the
Why doesn't the Rama bring the whole
because you're supposed to know that's
that we assume that you know if you're
learning.
Yeah. Okay.
Fine.
on you do not say after the final kadesh
that implies that during the week
you either do say it or you can say it
on you don't say it says
even in a place where the minute gets to
say it during the week
maybe a few guys miss the
You don't say it. Why?
Everyone comes to before.
So what about the people who don't come
to before? They're they're just not part
of the everyone. But the the Ramos says
that during the week it could be
somebody might come after on Shabas.
There who are there are there are no
such people.
Says Mr.
In some places the minute gets to say
after the completion of the
And they didn't hear
the said for this reason that if you're
going to say you should say mish at the
end of ding because you want it to be as
late as possible because you have the
guy who rolls in as during the Cuz
of course it's considered davening with
a minion as long as you get there while
people are taking off their no just
joking. It's only considered ding with a
minion if you start with let's say you
come an hour early you say from a that
was written by somebody who went to the
mikvah 30 times after that you saydal
you say everything in the only thing is
you didn't start with no sorry he's a
he's a nice guy he's a good guy he could
paint your house if you want to hire him
to paint your house he could paint your
house if you want to hire him to change
your oil or your transmission. Also, you
could buy life insurance from him, but
he didn't dab in with a minion. He
didn't with me. Anyway, I thought I I
might get that in. Anyway, um therefore
the says that in
you should say after
however in the
it says the to say after
now in the pl in where they say after
the final kadesh
the brought in the
even if everyone heard in the beginning
you could still keep the minhog Meaning
let's say there is no one who came late.
So you could still say it
um as to not to be make a but if you're
not worried about then the shots
shouldn't just say unless somebody
didn't hear. Okay. So very important.
Don't just like be the guy who says bar.
You need to you need to make an
assessment that somebody needs to hear
it. The fact that this is your
contribution to the to to Jewish life.
Okay. that that could be a very nice
contribution but you have to make sure
that somebody else needs it. Nobody else
needs it. Now if if you have a guy who's
going to start a mas then you could do
it you're not worried about you have to
make sure someone needs it. So therefore
by shakus it's very questionable whether
you could really do it unless you know
that somebody missed by though um it's
it's pretty common or usual or typical
that there's going to be somebody who
walks in after bar. Okay. Um
now
so I we asked the question really on
nobody comes before I mean in what city?
In what city is he referring to that
nobody came after?
No, the mish says
even if a guy came after his stomach
he he heard from someone who got
so therefore by the way on Monday and
Thursday you need to be very careful
before you say after ding because in all
likelihood everyone who came has already
been there at least has been there for
Okay,
fine.
Do therefore
says that
init on Monday and Thursday or on a day
that has
do not say after the ding. That's
you do not say after the doning. What if
somebody says after the ding? You tell
them not to. You say you did the wrong
thing. No, you don't have to shoot him,
but you should tell him, right? It's the
wrong thing to do. Now, what about in
America? I don't know. You can't say
it's not the min. It's still not the
right thing to do on Monday or Thursday.
Um
now by the way it's interesting that the
said that on Shabas if you don't say
after kadesh basra
why didn't the say on Monday and
Thursday
it seems like at least form which they
do I think they do say it even on
Mondays and Thursdays even though you
could ask what do you mean they probably
heard
But maybe not. Maybe uh somebody came
late after Chris. But Shabas, you know,
you have to come pretty late because
besides the, you know, there's a long
shakas and the drussa. You know how long
that druss was? Oh, sorry. No, I'm not
going to I'm not going to uh impugn the
Okay.
Yeah.
The order of and hagba.
The order of and hagba
is to say to the
on Monday and Thursday.
That's how the Rama starts.
By the way, why are we
on Monday and Thursday?
I think some people say, "Well, Monday
and Thursday you may days of so so we
have to say no."
I believe he went up to Shayim
on he always went up and came down on a
Monday and Thursday. Mondays and
Thursdays are
therefore
okay
in some places the min is before to say
what if you're ding in a that they say
and your is not says you
you should uh change your minhug and do
what the does. You have to you have to
follow that. What if you usually say
and you're ding so that they don't say
it. Mosha says
the way you say has to be in a way where
people don't know you're doing it
differently than the therefore if you're
ding in
it is to do that for it's likewise vice
versa if you're dabbing um so if you
daring inkul you cannot start clapping
you cannot start doing
you cannot do something that it's nicker
that you're doing differently than
likewise if you d
and they're doing
you can't be belting out. You have to do
it in a way where it's not that you're
changing from the
also on a regular a regular day if you
cannot clap. Likewise
says, "Yeah, you want to do veto, it has
to be yes without hakka
agrees."
Ver
continues, okay,
you say,
you say it out loud.
If you don't say it's standing,
you're violating a
legislation,
you're considered breaching offense.
Don't think it's a small thing. Oh, I'm
tired. I'm just going to sit down now.
No, it's a serious infraction. If you
sit when you need to stand, it's a
serious infraction. You're called a
pirates especially for the long
says the
the way it was enacted was through a
great miracle
like it's brought in the
it's published in the where the how the
was legislated
you need to say with intent
and patiently
and not quickly.
The says if you don't stand for you're
called
says
some say no you're not called a god
there
that's only if you didn't say it at all
but if you say it sit sitting no you're
not going to be called a parat a parad
What if you evaluate that if you say the
you're not going to be able to say
it's better to say and skip and you'll
make it up after.
So in other words, if you're saying and
they start putting their head down, put
your head down. You'll make up the rest
of later.
And that could be a very relevant and
because there are some shs that maybe
they're not saying it
It could be you'll find some places they
don't say the words very slowly
to say it standing.
Oh says
that is the min to say the standing says
also the short
that is said after
you also have to say it standing
because we say we've sinned.
Now I want to share with you something
amazing. I just saw on Shabas from you
ever notice that short
that you say before
that has nothing to do with it's not
connected to it is a vid that you say
before you open up the
final words are
this is calling upon the Malik
to show
the ashes of
referring to
the remaining letters are
the writes in the safe
that this is the you should have when
you say
it is trying to encourage to show the
rib A shall
is the cherub
208 is and the final remaining letters
spell out.
Okay, I'll hold it over here. Recording
stop.
