Satmar Simchas Beis Hashoeiva 5782 : Babylonian Sukkos - For Your Sake Hashem!

this torah class is brought to you by torahanytime.com last year we were we were not zoyka here in williamsburg we did it in cedar so we moved like the sukkahs khadusha makaima so we moved the kadushas williamsburg to cedarhurst this year we're back in the original makhai so somebody commented you can't call it the satmar is that the satmar simples it's in somebody's house they said no this is the same well what's summer summer is wrote a beautiful liquid or a beautiful safer or a muffler the toy of the rebbe i have it on my desk and i'm already prepared for practice to give a share based on what the rebbe says that abram veena went around to saw two times yeah because i found that i was learning ibamas that abra with the noise the rush says came to rso two times and i said you know i should really give a share on this subject i said i think i once saw something about it and and i said i think i saw it in your you're safer so i already have it it's ready for practice so i want to thank yaku for hosting uh the uh and the malava malka viva varakim the rabbis and adam and the homies was muscle the indian yeah i don't know if i would admit but i'm very proud about it thank you i want to welcome my dear uncle ruth hershbang and his boys who come all the year all the years is the cover to have them and i was looking at the picture on the walls reminded i was thinking when i came i was thinking did my zeida ever see this yes and i remember i saw in the picture he is over here so if we could we'll dedicate the limo tonight so okay so we're going to speak about one of my favorite and yanim uh the amtif the hoishana which the reykjax says the icker fila of hashanois is aniva the recap says this is the icker hoshanas the mission of the sukkah says every day we go around the mizbayach and the tanakama says what do we say this says so we passing like what does that mean so taisu says it's a gematria how are we doing good it has three sukim consecutively that are 72 letters and says taisus using the formula of the oyster you take the first letter of the first classic the last letter the second passage the first of the third you get one of hashem 72 names and in this cedar you could get 72 different shame oi so the first is vahoi the second would be yud lamed yud yud lam is one of the 72 names of hashem i spoke to rapunzel friedman he told me he wants to write a safer called av light on the 72 of the names of hashem explaining each name explaining each name by the way the hayao im shamoya has 72 words each word corresponds to 172 different sheamus and it's very interesting the banished guy then says you know people give sudakka they give kai where does kai come from i don't know but over here yeah why anyway says isis there are 72 different names the first name is vahay the 37th name is taisu says the shame shlois of the noon explain if there's 72 names so they're basically two groups there's one through 36 37 through 72. so the first of the first group is the hai the first of the second group is ani so these are the two russian the two heads of the shema savage morocco the guaran that whenever you have the number 70 they're always two heads so there's seventy nations of the world and then there's asav and yeshua what is it ah so i'll tell you guys by some days by day 1 2 and 4 14 13 12 it says syrizim by day three five six and seven it says sawyer one two and four thirty five three five six and seven thirty five can i get a7 yeshua right so okay now listen to this any bali creole here not yet okay the trump on every day is is severe except for on the second day the second day it's moon yeah but all the other days why they say according to the gra is ishmael so one two and four yoshima thirty-five palm for ishmael day three five six and seven is asap how do you know you're supposed to jump from day two to day four the trap on day four on day two is moon akravi meaning go to day four go to day four today so okay so here's the shyla so according to taisus the second answer why do we say aniva ani is the 37th name of hashem the royce of the second group the hoy is the royce of the first group so the question is it's out of order right it should say vahoi ani the hoya is a shame aleph and i need a shame lama zion that's the floor of a good kasha on toys because in other words i understand we pick these two names because these are two heads but it's out of order to be baha'i and ani which is the beginning of the second group kedera anirisha i was thinking about this i don't really understand what he what it means what do you mean maybe ani is not only re-showing our knee could also be acharya maybe that's what he means that the shame i need could be a acharyan it doesn't have to be listed first it could be listed last i'm not sure okay and this is uh we've discussed this tysos in the past number of times this rashi in the past number of times let's take a look at tysus this brings another shot after quoting rashi twice this is bothered why daft these two names hashem has 70 two different names why can't we pick uh cli why couldn't we pick a different name twice it says in the second column second line like this first of all there's a kenya i have a very question of who recently visited how he got there what were the circumstances i can't be yeah i'm back there very frustrated anyway so it says in the novi i am in the golos meaning the way we're reading it the reborn of shalom was in the ghost not just yermia's saying amen the goddess the rebornish amazing ghost uh it says he is tied up in chains but it's we kardashian the ribbon islam himself is tied up in chains so this is saying him there he banished them himself is in the galas with us israel he should save himself that the binders and the gallows together with us and where mispalo that the not only save claudius but he saved himself as well so in other words why these two names aniva because these names represent the idea of imoi sarah that the ebola is with us in the galas where do we learn that from look at number eight and nine the possibility the politics says the who assure bazikim he the revenge thumb is tied up in chains and the pasta can hear me where is he that's a river somewhere in iraq somewhere nahar so that's taisus now the question is according to this would this answer the order of why it's aniva hai or is it still schmer it should first say vahay which is shame aleph and then say ani which is shame lamazine so let's see the orc says he's bothered by antois he's bothered on rashi rashi says these are two names of hashem and he asked the kasha that kasha of the taisus yamthaf first should come which is shame aleph and then should come ani which is shame zayn says the earthling so toiso says uh the says something very interesting he says why didn't rashi say like taisus tois is called so you show me this is called the merchant why does rashi have to say it says aniva because these are two names of hashem thai swiss ish the matter says the reason why i picked that knee baha'i it picked an eva because of ima you know that the ibanezham was with us in the galas so why is rashi coming up with a kabbalistic interpretation over here rashi should say like toisis so the says like this i understand why rashi's first shot is not sufficient why we can't just say aniva is gematria or hashem because if it's just because of the gematria it should have just said hashem i shall know what do we need a gematria for but there's something um why rashi brought in the kabbalistic shad says as follows like this he says rashi is masculine to the ushalmi and according to the ushammi it seems like we have a good reason why ani comes before vahay first anibit and [Music] is still bothered on texas bin asks if you're going to be soy mechanic it's out of order because according to the seder of the navy who comes first the yermia or yes it says first year and then so first it should be vahu asar bazikim yeah lula bush however seems to say that if you're saying it makes sense why it's aniba but the wish doesn't explain lavish says why does ani come before vahay because but still it seems to be out of order first year mia and then so there's a pay rush on the uh you shall me on the uh hishana's called it says like this who's this i don't know it says usually when you when you are evacuated something you're making and then you're revakish foreign so first three vanishing says so we say vanish on free and free yourself from the galas and then we're movakis for a dover goddall because now is there a bunch him in the golis kevin yacht or evangelion is chained up in the gallows like we're chained up in the galas whatever mats of whatever difficulties we find ourselves in the galas is in the same difficult matchup so in order to be mavakes first we say it says even though yermia comes before yes girl but chronologically the navuwa in yermia was said in the beginning of the forbidden and then evonifescu was said about years later in the purpose so chronologically was about a time that was earlier than the new of the bazika that's the approach of matsushima just to point out all of this is the one terrets of toisis in the shadow of anima yoshina there are many many perusians here in the resident where aniva yoshiyana comes from just the the mama's here you have one ani four words and there's different days than we shine them and everything we're saying is the fee one day unties but it seems like according to this chat and isis the main usaid of hashanas in other words why do we need hashanas what do we need we have the siddhar is very big no what are we missing let's say there was no such thing as hashanas that we wouldn't have enough pages in the center it wouldn't be long enough you know they they the guy rebel said that uh there's so many to youtube kipper davening and most are maybe in salmon they say it but most shules skip ninety percent of youtube by us the rule is anything in big print you say anything in small print you know you know you say anything you say and then a few pages so if you don't say it together skipping all the pages he said you know but what why do we need hashtags what's the sort of shines in other words we're mespala or mas then we have hoshanas so according to this chant isis it seems like all other theoloists were asking the reboundish islam help me i need i could use it would be good if i the ik the side of hashana is [Music] should help himself because it's a full hashem if i'm missing if claudia's soil is missing if we're lacking it's not good for the rebuning shalina that's the story of the hashanas and we're going to see if you look in the ravioli the ravioli quotes the long you xiaomi and basically the gist of the ushami is every time it says that claudio's in golos and the evangelion redeemed us you could manipulate the word he didn't read dimas he redeemed himself beard taking out of baval beard the sheba mitzrayim whatever it may be says that based on this yushami which is basically what isis is quoting the entire period of hashanas was enacted we're going to see even though every day is a different ishana but it ends off the same every day it ends off here look at number 18. after ani in between the two aniva hoshiona we have the pier of revloc this is all about the bonus i'm but when he takes us out of the golos he's redeeming himself from the goddess we'll examine a few lines over here we say first is a kind of tree that calls our nimshot to billud means mitzrayim when hashem redeemed claudius with you redeemed us with him to the one who he pulled out mitsuyanes it could be menu it could be no good the rebound himself was saved whenever i'm saved is darshaning all the various yeshua's of claudia soil to be going not only on kalista but on for your sake you save them by the way not only that save now for your sake our that we're not asking first of all we're asking because ribasham himself isn't godless so now the question is the whole year we have uh we have felice we have mahzoirem i don't think there's any others that we focus on being misfollowed that the should save claudius oil for his sake white afghan sukis our misfollowers should take us out of golas for his sake why not why not any others man why is this man to davin le manche le mans the first part everybody knows the besikta adds one line one interesting line america why do we make a sukkah after young kim so the thing is called golos maybe rakai of gala shema yet okay so we go into the sukkah in case rabaran ryan said why russia shiva's they're always traveling for fundraising he said because maybe one giving share somebody asked uh a question you know a ridiculous question and the rather just dismissed him and the person was embarrassed so he killed the shogi gig the rabbit killed the shogun so therefore the shiva they go collecting that's their galas but the yaakov shimoni says maybe and by the way that's that's host [Music] sitting in the sukkah is like going into golovkin meaning we're here we're sitting in the sukkah and it's like we're in iraq the indian of the sukkah is like being in iraq why of all the golosam is going into the sugar like going to goes on there are many many hazal they always say that going to suk is like going into golis but here the besikta the alcott is saying it's like we went to gold is bavel what's the indian of golis babel over here he says first of why is going to the sukkot like going into golos sukkah is not not supposed to be like all of us if you're uncomfortable in the sukkah you get to go back inside and the star is part of sukkah how do you reconcile with steyer potterman asuka with the fact they're going to sook as i go if it's like the best preparation let's say somebody could go to iraq that's the best way to prepare for sukkas no because that's what the sukkah is you're you're in you're in bavel not saying you should go there [Music] [Applause] he says he heard from his rebbe i guess he means the ishbit sir that when you saw went to uh vavel they were crying except for hannah because when his sense you're going to ravel he felt that the emotion was being mayor on them tremendous irish and he went with great simha until he was able to share that feeling with khalifa and claudia's soul also went down to goliath was with them so says the ishbit sir we see a very important insight from god as well the side we see from god's love is that going into gallows is called israel because had we not gone to dallas but there would be no tarsh about that there would not be no shasbabli there would be no ancient the whole expansion and proliferation of the turkish about there was when khalifa went down into tagola's barbell where did kaiser macabre the the mazger the ancients says we don't know where it comes from at dinder abanon that we're not we don't know the makaras it's during golis he quotes that the icker toyra came to claudia's swirl in goloswala so the indian of golis bubble teaches us that even though it looks like it's the perennials and it's to punish and to cause us the great the great bracha of torah that khali stroll achieved was dafgo in golis butler so that's the indian that the sukkah is nimsha to go as well because the the sukkah we're not supposed to be but sarah and the success and everything that's the indian that going into the sukkah is nimshal lagola's baba [Music] so it was interesting that one of the best-selling storm of all time is the is the kitzer so i was preparing to speak about the kit sir when he came out with the kit sir he had to advertise in the paper so he he wrote in the paper one kisses cost this amount if you buy nine you get the tenth one free wholesalers if you buy 90 get 10 free it's interesting uh imagine the balcony so he in parishes emma is bothered by this point first of all if going into the sukkah is like going into galos then why is midstare potterman asuka and on the other hand uh sukko is like going in tagalos how is sukhoi going into golas you're supposed to bring out your kalim noyem into the sukkah you're supposed to bring out your expensive items into the sukkah how could it be that going to suga is like going into galas so he says no going into a sukkah is not like going into gauls going into sukkah is enjoyable it's the simcha it's supposed to be full gas mias in the sukkah no no mitigating circumstances but rasheed says in parashat on the passage says if so when we say that going into the sukkah exempts us from goddess not because the sukkot is the suk is not gallah the sukkah ev invokes the khus of yaakov sukkah says so when we remember yaakov we brought [Music] and that's why it's connected goal is bavel why because where did yaakov go into galas he went to kharan and even though there are different days where kharon is this is going to see the that the kharan is iraq not in turkey what from where this day comes that khoran is in iraq i don't know what do you say in turkey i hear maybe the babylonian empire was bigger than i don't know okay that's what he says right you see so you could say also similar putting the about kids together with he goes into golos he marries rachel he marries he became very wealthy the rambam says that bayakov he was only wealthy muayed by yitzhak is only we were talking about the baneshka safer that they found in saddam hussein's basement so when yaakovino married [Music] according to this idea that going into goal going to the sukkahs like goalless battle survey says why is going to the sukholai goal of babel well ghostbuster was 70 years it was a specific amount of time and the sukkah is shiva similar to golova but in the semi and say for shaman rice does the rub the cinnamon rice live around here [Music] right here he says very very interesting this side the other side of this side other side he says going into the sukkah is like going into galas bhagavan that means before we went into golos what padre does from galas the sukkah the sukko patridos and girl's mouth but as soon as we went into gauze bava what does it say al-narrow is bavel [Music] in other words the indian of the sukkah somehow is analogous to maybe we could also say the sukkah is called sukhas david the yamashina saying ibrahim maybe this explains why the filos of sukkos are specifically centered around that the ubanisham should not only save claudius but should save himself also because on what others man of the shanna is the mitzvah that khloe so should have gone to golis pesach is mangula i consider like that you're going in to go as well so this is the time to be misspelling some now that we're in the golos and we're surrounded we're surrounded by the the the funnest of the sukkah and we're in the ghost and we know we know when we're in golo sribanisham is with us so now we could be mestala don't just save us from the golos this man the the davar the shasta kosher to be mispal-el that devonship should not only save khalifa but should save himself is the man that were within the the golos itself which is when we're in the sukkah or mestal aniva now which is according to us we're summoning the shame of imamsara the anime and maybe this is why this is this man to be misfollowed that the ibanezham should save himself but on the other side you know it's also the only time that we're must follow for gash meals for geshe is there a man in the sunnah that we have that we more directly ask them give us geshem geshem is paranoid so geshem is how do we have a right to be misspelled for geshem so one one understanding you know the qidah writes that even though but for simcha you could be rewarded even in this world like it says at the end of pashas it says which is but the next words are vahaya tishman that a person should not serve hank who you shouldn't serve hashem to get scared for yourself but myself the rebornish song enjoys when we get scared it's good for the vanishing so you could do mitzvahs so that the banjo should give a scar he's gonna because he is shop is with us we're entitled to be misfollowed for geshem not for ourselves but so we should be that all of our two should be niska bell as romans followed next year we should be exactly to get together you've just experienced another torah class brought to you by torahanytime.com