Rav Shlomo Kluger's Ingenious Approah to How We Escape Midas Hadin Through The Mitzvah of Sukkah

So explains the placement of the ofus in the aftermath of the rasher in light of the tinus. The gar relates a story about rava. There was a man who is malus in the basin of rava because he lived with a gentile woman. Rava had the man lashed and the man died. Word got out to the government. The word got out to Sheibur Mala. So Shibur Mala wanted to distress Rabba to punish Rabba. Ifra Hormes Ifra Hormes the mother of Shibur Mala said to Shib Mala said to her son, "Don't have any confrontations with the Jewish people. Whatever they ask from their master, their master gives them. Whatever they ask from God, God gives them." So Sheba Malaka said, "What are you referring to? What could they pray for? And God will see to their request." So if her says they prayed for the rain. So Sha Maka says they pray for the rain. Well, of course it's going to rain. It's the rainy season. Let's see if they could pray for rain in the summer and the rain will fall. So if Rahor sends word to Rava, pay attention, focus, and pray for the rain. Rava prayed for rain and no rain came. Rava said, "We heard about the great wonders of yestery year, but we're not seeing it oursself." The rain fell so generously in such bounty until the gutters of Tipuri overflowed into the Tigress River. Rava had a dream. Rava's father appeared to him and said, "Why are you bothering the Almighty so much with such an overbearing request? You're being overbearing. Rava's father said, "Change your location." Rava switched his bed. The next day, Rava found that his bed was marked up with knives. Rashi explains that the Shadim wanted to kill Rava and they cut up his bed. From this Gamarra, we see that someone who bothers the heavens too much, they should be afraid of Mazikin who are going to try to harm him. Based on this says during the we make so many requests from Hashem we're in our in our and our and therefore we should be afraid of the mazikim who are going to come to be over us. So therefore, Hashem commands us, change your spot, leave your house, say midas, go eat elsewhere, sleep elsewhere. This way, we're not we're not able to be located and we save ourselves from any danger that we may have incurred in the season of the Yam. This is a perspective on the suka. One of the advantages of changing location in the aftermath of the yam narum as taught by wishing everyone