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press okay good afternoon friends I'm
going to have shabas this is going to be
one of our last weeks of per we're up to
the end of
mishna where Rua RI
said
that three things the money of your
friend should be dear to you like your
own prepare yourself to learn Tyra what
does that mean number one it means
with that you should reach the level of
and in order to have uh TOA you need to
acquire good
mid part of part of preparation is to
minimize in order to learn a lot of
T
and it's not a to you and you will not
get achieve it if you don't toil
um and then
finally all your activities should be
for the sake of Heaven this is where
we're up to what does it mean all your
activities should be for the sake of
Heaven discretionary
activities eating and
drinking sitting beima
standing going sh lying
down
conversation all of the needs of the
body
you should all be done for the service
of your
creator or something that will allow you
to serve him
better how do you eat and drink for the
sake of
Heaven certainly it goes without saying
not to eat and drink prohibited things
but even when you eat and drink
permitted
things and you're hungry and
thirsty if you're just doing it for
personal pleasure that is not
praiseworthy unless your is to fulfill
the needs of your
body to eat to keep you
alive that you could serve the Creator
excessive eating causes
harm like the
scientist most illness comes from too
much
food it is only obligatory to eat until
hunger is
removed by doing so he will guard his
soul from
distress and he will enhance his
health you know there are two kinds of
people some people they eat until the
food still tastes good but once it
doesn't taste good anymore because he's
just so
overfilled they stop
eating now to us that sounds good
because we've created a third category
some people eat until literally they
can't eat
anymore that is abhorent if a person is
just eats till capacity until the food
is disgusting to him that's
abhorent even to eat well it still
tastes good it's still giving me
pleasure so I'm just going to continue
to eat until I'm not in the mood that's
also not
correct because
the pallet will always want to eat until
the stomach is
full and this will bring all
Illness but rather a person should just
eat until he's not hungry anymore the
what
means eats until he's
satisfied but the stomach of the wicked
is lacking it's
the stomach can only
digest only what it could
contain the
wicked that they fill their
stomach and they eat to bring pleasure
to their
pallet till they don't desire
anymore they are destroying their
stomachs so
they're ruining
it a lack in the stomach is a
destruction
so the Wicked Will continuously eat
until it cause causes harm to their
stomach but that only eats so that he's
not
hungry that eats
to just to remove
hunger it
it upholds the
body his soul loves to do what is just
in the eyes
of and those who are wise will
understand so one should not eat until
he's not there are three kinds of eating
to eat until you literally can't put
more food in your mouth that's a pent to
eat until well I'm just not in the mood
anymore is not correct what is the
correct approach
eat until you're not hungry and friends
that's that's not a lot and it's very
this type of eating is somewhat far from
our culture and from the way we are
accustomed to thinking and really takes
a lot of work and it's a big Challenge
and that's what ra is teaching us that
one should only eat
until they're not hungry what does it
mean sitting standing and
going it goes without
saying not to sit in
a in a uh group of
scoffers not to stand among
Sinners not to walk with
Wicked even to sit among just
people stand with the
righteous to go in the Council of the
whole and the um complete
ones he did it for his own
pleasure and to complete the desires of
his
body his
pleasure if you're just trying to rub
shoulders with big rabbis that's not
correct you're doing it for your own
honorum
unless you do it for the sake of heaven
so even good things it's important to
add and inject the
right lying down how so what's the
correct
way it goes without saying if you could
instead be involved in learning
doing you just Delight in sleep for your
pleasure it's not correct to do
but even when you're
toiling and you need to
sleep to have some rest even when you're
exhausted and you're going to lie
down you're only doing it for your
pleasure it's not
correct unless you're is to fulfill the
needs of your
body in order to serve your creator
to give some sleep to your eyes to give
some rest to your
body that you don't become crazy because
of your Relentless
schedule what's the right of
relations it goes without saying you
shouldn't
sin even the Times legislated by the
if you do it for your pleasure you
achieve your
desire it's
lowly even if your is well I want to
have children to serve
me and take my
place what
is unless your Cav is to have children
who could serve hasem
or your is to fulfill
the like someone who has a debt that he
has to
pay what's the correct way to have
conversation goes without saying not to
speak even to speak words of wisdom
your needs to be to serve your
creator or to involve in
something that brings to the service of
hem here's the upshot here's the
executive
summary a person is obligated to place
his eyes and his heart on all of his
dealings to weigh all of his activities
in the scale of the
intellect when you see
something that will bring you closer to
service of you should do
it and if you have something that will
bring you further
away you should cease from
it likewise writes mayor a blessed
memory so this completes
m
andem we'll pick it up next time wishing
everyone a wonderful beautiful shabas
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