Purim: The Machlokes Tosfos & Rambam If You Make A She'hechiyanu on the Day Reading of the Megilla

this Torah class is brought to you by Torah anytime.com okay good morning everyone so within 30 days of you know there's a sh when the month of AD comes in we increase our joy you know what are you supposed to do how are you supposed to increase your joy does it say anywhere in that you have to eat extra meat in or that you have to drink extra wine in Adar so kki says in his opinion if you have a c to make you should schedule the C for but perhaps simply makes you happy so you should learn more in okay today's share is dedicated by our dear friend in honor of [Music] and his son want to remind everyone all phones can be on and on you outside of the sh you hear when you're outside the sh you could have a phone on you okay uh we're going to speak today about the mitvah of we know the says a statement of that one is obligated to read the in the night time and to repeat it during the daytime in the par of that talks about Esther's it says God I call out to you during the day and you don't answer at night and I have no respit the had that what that meant was that what this means is that you should read the m at night and learn the mishna during the day it was explained to me doesn't mean you learn the mishna it means you repeat it you do it again because people say I will read this par and I will learn it again okay so the bottom line is you have to read the M twice what's very interesting is that where is this learned out from this is the par this is the peric about the miracle of p and how do you learn out mikra Milla from this PK this so Rashi says that this this per is the that was said about Esther like the says in is compared to the Morning Star just like the Morning Star is the end of the night Esther was the end of the Miracles so the first question we have to ask is the SCE in the gamar The Source in the tanak that you read Mig in the night and you repeat it during the day is not talking about Mel at all the p in is talking about the of Esther isn't that interesting the that says you have that the is learning out they have to read the m at night and repeat it during the day it's not talking about M it's talking about the prayers of Esther elai God I call out during the day and I'm not answered in the night and I have no respit so that P is not talking about Mel at all it's talking about the of Esther so Rashi says that MRA is a to the n and in the during the time of the miracle they were therefore we read the m it seems that Rashi is saying is that the way MRA was formulated is that it parallels and just like the in the times of PM where day and night Milla is supposed to be day and night now there's a very interesting and this is just by way of introduction let's say you don't have a minion let's say you don't have a Minion from M Mela by the way one is supposed to have a Minion for M Milla many people think well um you know I know how to read the Milla so at night I'll read the Milla for my wife you know I'll do that you can read for your wife after you heard it with the minion but you have to be present with a minion in a place where there's no minion if one person knows how to read and others don't so you have seven people one person could read and others don't so one person might to the other if all of them know you can't be Mighty them you could only be Mighty people who are able to read the Milla thems if there's a minion if there's no minion you can't be Mighty other people you hear this that's says why can't unless you have a minion Byer one person could be might see three other people even if they know had a blow so why by Milla can one person not be others so says is like and you can't you can't do it if they don't if they know how to do it unless you have 10 people so the idea seems to be like what Rashi is saying is that the way Killa was formulated was it's formulated modeled after so just like you can't say unless you have 10 people so to M if someone is ay you cannot be them unless you have a minion okay now let's get into the sh when you read the Mig the night of P you say sh yeah you say because it's the first time you have the opportunity to the Mitzvah do you make a in the morning what do you say do we make another shanu in the morning what would you think not it's the second time you're mitvah should not make a comes and quotes the re and the re says that even though in the why because the main pum is the day reading how do you know because everyone comes at night right you have many women they come out in the night and they don't come out during the day a woman who's going to come out one time she should go out during the day not during the night she should try to go out both times if she can but if she can't the reading is the day and the proof is it says first the talks about the day reading and then the night also the main suda is the day and not the night you hear this when is sud when do you eat the suda at night per day the sud is a day and the suda is hook to the these days are remembered and performed is the is the sud therefore T says the is during the day and since theill is during the day even though you've already made a sh in the night that's very nice to the first reading but you haven't reached the main Mitzvah yet the main Mitzvah is during the day so you make another sh on the M during the day that's tus the sh adds to T say that not only is the ier reading during the day fr the night reading is only D the day reading is from the so it's not just they're both from and one is more important than the other the night reading is only M it's not the more than it's not the it is not by the way if you're M whether you read the M or not so if you're M if you read it at night you don't have to read it again but if you're if you read it during the day the words of the are like if you're during the day then you have to repeat it again by the way theud concurs with this comes the R and the r in the ra says read the and what do you make but in the day you don't make and that is as that you do make a during day so follow the ra that you do not make a during the day you only make a at night like the ra you only make one like that you make a sh by both readings how do we understand the the r it's very nice you made a sh in the night but the I reading is during the day the night may only be midra and even if it's the reading is during the day is during the day it's to the suda what will the rambam do with toha why would the rambam say that you only make one Shu we're excited we reached the special Milestone so when you read the second Milla reading it's another Milestone because it's the iar reading comes the gr and the gr says the r concurs with tus that the reading is during the day nevertheless since you're in the night you're ready why says let me give you the following analogy when you sit in the Suka the first time you make a sh right remember that how about when you take a van the first time you make a sh but thear says that the gamar says what's when when technically are you supposed to make a on or says Technically when you build your Suka you make a Shak or when you tie your lul love you make a Shak now if you build your and you and make sh or you sh do you need to make a shanu again when you sit in the Suka or when you shake your lul no you don't make another shanu why because you already made a sh now is building aah no there's no Mitzvah to build a is tying aul Mitzvah there's Noah what is it it's preparation for the mitzvah holding a su is azah for sitting in the Suka tying a lul is azah for shaking the lul so what do you see you see that when you make a Shu on a secondary thing it covers the primary building the Suka is secondary to sitting in it tying the lul is secondary to shaking it and yet you see that if you make a on what Isel it works for thear so too even though the iar reading of the Milla is the day and the night is secondary but the night is a it's a Mitzvah it's definitely a Mitzvah what the the night is more of a Mitzvah the night reading of the m is more of a Mitzvah than tying the lul or or building the Suka there's no question about that so if even tying a lul or building a Suka the sh tying or building works for the Mitzvah certainly the if you make a sh on the night reading which it itself is a Mitzvah that should work for the main Mitzvah you but if it's a Mitzvah then it's all part of one big Mitzvah so you're making the and eventually what's is for the ultimate mitah if the and by then it's it's two separate entities M you're not reading the night so then you're finishing the night reading during the day it's m too separate in unless you say that the is purely for what what what is what if it's what if it's also so the ram said that you read it at night and you read it during the day say let's say it's not M night let's say it's also but not not as the same thing also it's it's um meaning what you're saying would apply even if it's at night because it's not a preparation for the day reading it's a separate entity okay very good so let's let's just clarify what the G is saying you know why the ram holds that if you make a Shak on the night reading it covers the day because we already know from Suka and from lul that when you make a on something which is secondary and not as important it covers the Mitzvah the same way you can make the the Shu on tying the lul even though that's not theah or building the Su even though that's not the Mitzvah so too you should be able to make the sh on the night reading and it should cover the day reading even though the night reading is not the Mitzvah so now we have to turn the tables around because this is a Kasha on because says well even though you made a at night you still go back and make a during the day because you've reached the what about the that says that when you make a Shu on something secondary it covers something primary what's to is going to do with the the way the defends the ra is a because the the says it's a k the says it's a that if when you make the on aah for example building a Suka or tying a Lula that works for the mitvah itself then certainly when you make the on the night reading which is more than aah it is a Mitzvah maybe it's only or it might even be but just not as strong certainly that should work so maybe you'll say tus would say you know I make the Shak during the day because it's going on the knows knows that when you make a on something secondary it covers what's primary but you make another during the day CU you still didn't do and you didn't do the sud and the writes in Sim that when you make the during the day you should have in mind so maybe that's why you make a but that can't be cuz says what if you don't have a Milla during today do you make a on and sud let's say a person doesn't read the Milla during the day do they make do do they make a when they give or before the sud of course not so you can't say really is for the night and during the day is for the because you would never make a only on the if it would not be for M you can't be you can have in mind at night for the no cuz there's no now so we're we're sort of up the creek without a paddle what's tus going to do we defended the ram so valiantly and so compellingly the ram says of course you're not going to make a sh on the day reading you already made in the night then I but the day is the so what is you could even make aah and it covers the Mitzvah itself SOI is saying a very nice between the gar and Suka and the situation that tus is talking about that when you're tying a lulav or you're building a Suka is there a Mitzvah to tiul or to build a Suka there is no Mitzvah so what are you doing you are preparing for the eventuality of you sitting in the Suka or shaking the Lula oh so therefore you could say when you tie it or when you build it and it will cover the sitting in it because tying and building is not a Mitzvah the fact that it's so weak that's why the sh will work for the eventuality of being M the Mitzvah however to make a sh on the night reading of the Milla that in no way is a preparation for the day reading of the Milla it's a separate mitzah by itself certainly if the night reading is a so then there're two there's a and during the day they're unconnected they're unrelated each one stands by itself so the fact that you made a sh the night of course you going have to make another sh during the day oh but we know that if you make a Shak on something secondary it covers for something primary that's only if the secondary is a preparation for the primary of course when you make a sh on something secondary it works for something that's primary but that's only if it's a prep for it but if it stands by itself then on a secondary will never cover a primary and even if you say the night reading is it's a separate Mitzvah there are two different Mitzvah there's one Mitzvah to read in the night and one Mitzvah to read during the day so the fact that you made a the night is not going to cover you fly in the day so is very um well founded and based meaning of course tus knows the gamar in that you can make a on the tying of a lul or the building of a Suka but it ain't going to help you and that will that will cover the sitting in the sule or the shaking the but that is not relevant to M because there you're preparing for the ultimate Mitzvah so it's like the mitzah starts see since you're preparing for the Mitzvah it's like the Mitzvah has begun so I can make a sh if I'm make a sh at night the day reading hasn't begun so now the question is what's the rambam going to do the rambam says no don't make a Shu during the day cuz you already made it at night what do you mean made at night but there's a new mitvah no we we learned from the you can make a on something secondary and it covers something primary there has no bearing over here that's because in theka you're preparing for the ultimate Mitzvah so it's like the Mitzvah began so what's the r I'm going to say so my good friend Aon jakobi who's the main editor of the Hebrew he showed me a of a wondrous in the who says if you look in the of the doesn't say says you have to read it during the night and repeat it during the day basically the says in a nutshell that the purpose of reading the Milla at night is to familiarize yourself with the Milla so that when you read it again during the day you're you're well versed in it so you could analyze it and study it and dig deep into it and understand it better so in other words in a certain sense even the night reading whether it's m or it's on a lower level the objective of it is in a sense to prepare you for the reading so the night reading it is an independent Mitzvah but the function of the independent Mitzvah is to service the Mitzvah the Raam says if that's the case we could learn from the the we could learn from the gar and Suka that just like the act of tying a lul or building a Suka which is not a Mitzvah at all you can make a Shu since it's servicing the Mitzvah certainly something that is a Mitzvah but by itself you should be able to make a since it's also servicing the what would T say maybe T would say no that's not the objective of of the night reading or maybe tus would say even if it is the objective but since it's a Mitzvah by itself and you've made a Shu on that you could still make another Shu when you reach a mitzah which is greater you see by tying a lulav and building a Suka you're not doing anything now so that act is totally subordinate to the eventual Mitzvah so the that you make then works for later but something that has independent status even if it's servicing you would still make another sh okay RAB say so that's just uh uh uh important inion regarding M Milla and the Shak on it and uh wishing everyone a wonderful day you've just experienced another Torah class brought to you by Torah anytime.com