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This Torah class is brought to you by
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Okay, we're here live at Uptown Mayan
Judaica here in Evergreen. And there
many many new farm for sale, but one of
this farm that we're promoting today is
safer Maggid Rakia and Lashon Hakodesh
and the concealed and the revealed
published by ArtScroll in
different sizes. Here we have the mini
sizes you put in your shalach manos.
And this way you could share with your
friends. One of the ideas that is one of
my favorite ideas about the Yom Tov of
Purim is about the very ending of the
Megillah where the Megillah concludes
with a very unusual piece of information
where the
the second to last posuk, the third to
last posuk of the Megillah says Vayasem
Hamelech Achashverosh mas al ha'aretz
v'al ha'iyam. Where the Megillah
basically ends that Achashverosh taxes
the people, which is a very unusual
piece of information. Why would the
Megillah include that Achashverosh taxed
the people? The Megillah is not a
history book. The very next posuk says,
you want to know the rest of the story,
you want to know the palace intrigue,
you want to know the context of the
history of the story, go to the
chronicles of Persia and Media.
And Rabbi Chaskel Abramsky points out
that what the Megillah is telling us is
this is not a history book, but whatever
was written in this document was was
there for one reason and one reason only
to magnify the miracle, Hagalah
v'Hestanah. So why would the Megillah
include that Achashverosh taxed the
people? So one of the amazing ideas of
the Megillah, and this is an important
concept in Torah in general, is that
Torah is
aniim b'makom echad v'ashirim b'makom
acher. It's poor in one place, rich in
another place. Meaning, sometimes you
need to go elsewhere to be able to
understand the topic you're learning. So
if you look in Sefer Ezra, Sefer Ezra we
find Klal Yisrael return after the Perm
story and the returning to build the
second base of Migdash and they can't
afford it. They don't have the
resources. They don't have the funding.
So, they turn to the king of Persia. Can
you imagine today? Imagine in 10 years
we go we want to build the base of
Migdash. So, at that time we will will
turn to you know whoever is the the
prime minister of Iran and we say you
know we can't build the base of Migdash.
Could you fund it for us? And the possuk
actually says that Darius Daryavesh
opens up his treasury of taxes
and he funds the building of the second
base of Migdash. So, can I ask you a
question? Where did Darius get all this
tax money from? And the answer is the
end of the Perm story. Vayasem
Amalech Achashverosh
Al Haaretz. Vayehayam Achashverosh taxed
the people. He then died. Darius
inherits all his tax money and by the
end of the story he's giving all the
money
to fund on the building of the second
base of Migdash. So, amazingly the Perm
story comes full circle. The the
Megillah opens up that Achashverosh is
having a seudah. He's having a party.
What's he celebrating? That the 70 years
are over and the base of Migdash will
never be built. And by the end of the
story Achashverosh has become the chief
fundraiser to build the second base of
Migdash. But it's even more ironic than
that cuz if you were to have to ask
Achashverosh, Achashverosh, what's your
party? What are you celebrating?
Achashverosh would say I'm celebrating
the eternal destruction of the second
base of Migdash.
And Hashem is laughing. You think your
party is celebrating the eternal
destruction of the second base of
Migdash? Your party is the main
fundraiser to build the second base of
Migdash. Cuz you're going to invite
Vashti. She's not going to listen to
you. You're going to knock her off.
You're going to marry Esther. You're
going to have a kid you're you're going
to have a kid Daryavesh and he's going
to take all your tax money and build the
second base of Migdash. So you think
you're celebrating the destruction,
you're celebrating the rebuilding of the
second base of my gosh. So the ultimate
of the Megillah is that it ends off that
I got search taxes the people and he
helps rebuild the second base of my
gosh.
Friends, this is something we see in our
own time.
When October 7th happened, people
thought
that
this was and it is and it was the
greatest disaster since the Holocaust.
But through that event, look how all the
enemies that surrounded
because of October 7th, one by one
they're falling like dominoes. Whether
it's Hezbollah, whether it's Syria, and
now we saw yesterday on
the beginning of the fall of that all
came about through October 7th. So it's
and the same thing we see as men as
that. So this is one of the ideas we
discuss. It's in the
and it's in the English and many people
have asked, what's the difference
between
in English?
The answer is there's a lot in each one
that's not in the other.
In other words, speak to
I'll explain to you.
Should get the one in English.
You should get the big one in English
and after that also the small one in
English, you know?
Thank you very much.
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