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Okay.
Okay, welcome everyone. Good morning.
It's a very big honor.
And for me it's already part of my
preparations for the Yom Narum to be
able to get together with the Hashiva
Rabbeim
uh Rabbi Boylan Shlita and the Rebbe
Rabbi Weissberg and the Hashiva Talmidim
of Yeshiva's Kinar David
Kinar David
And when you come to my shul
I have a big aliya, the whole kehilla
has a big aliya, so I want to thank you
for coming.
And I'm going to begin by sharing with
you um
a divrei Torah and then afterwards we'll
look at the mar'eh mekomos that you
prepared over here.
Okay.
We know that the main tefillah of Rosh
Hashanah
is Mussaf of course and Mussaf has three
main parts.
Malchiyos
Zichronos
Shofaros Malchiyos, very good.
Malchiyos, Zichronos, Shofaros.
It's well known, if you look in the back
of the siddur at the end of the
Shacharis, there's something called Yud
Gimmel Ikrim of the Rambam, 13 main
principles of the Rambam. In other
words, how many mitzvos are in the
Torah?
613, right? Menashe, 630, yeah? But if
you would break down the Torah into
into principles, into pillars
the Rambam says you could break it down
into how many principles, how many
pillars? 13.
There's a sefer from one of the Rishonim
of Rabbi Yosef Albo
called Sefer HaIkrim where he breaks it
down into three principles.
What are the three principles? The first
principle is Metzius Hashem the
existence of the Ribono shel Olam.
Even though we don't see him but we know
with conviction he's there because
how did everything come to be? Who
created us? Who created the world? Who
controls the world? So, the first
principle is Metzius Hashem.
Right? You know what those words mean?
Metzius Hashem, the existence of Hashem,
Hashem's reality.
The second principle the Sefer HaChinuch
says is Hashgacha Protis.
Who knows what Hashgacha Protis is?
That's your
>> Meant to be.
>> What?
>> What is Aaron Waller?
>> Menachem Aaron Waller, very good.
>> I live down the block.
>> He lives down the block. He's my
neighbor. Shochen Tov.
>> Oh, he's a Shochen Tov.
>> Wow. There's also a Chaver Tov. Okay?
Shochen Tov and Chaver Tov. What is
Hashgacha Protis?
>> It's meant to be.
>> Whatever is meant to be. What is that
What does it mean?
>> What does it mean?
>> Hashgacha Protis?
>> It means divine providence.
>> Exactly. Very good.
>> That's a
>> That means Hashem is directly with us.
>> That's a very accurate translation.
That's very excellent. Divine
providence. That whatever happens to us,
the Ribono shel Olam planned it,
orchestrated made it happen exactly the
way it happened. Everything that happens
in the world, the Ribono shel Olam
orchestrated it and
and
guided it that way. Okay, that's the
second principle of the Torah.
>> And only the Yidden have it.
>> And the third principle that the whole
Torah stands on is Torah min HaShamayim.
What does that mean, Torah min
HaShamayim?
Who Does anybody know what does it mean,
Torah min HaShamayim?
>> Okay,
Michal.
>> Michal.
>> The Torah stands on Shamayim.
>> The The Torah comes from Hakadosh Baruch
Hu.
That the Torah
>> Remember that from Rabbi Eisenberg.
>> Very good. The Torah comes from Hakadosh
Baruch Hu. That Moshe Rabbeinu didn't
decide what it says in the Torah. The
Torah comes directly from
Torah min Hashamayim. Says the Sefer
HaChinuch, even though the Rambam breaks
up the Torah into 13 principles, but if
you could make it even more basic, there
are three principles that the whole
Torah stands on. You ready for this?
Says the Sefer HaChinuch,
if you believe in these three
principles, you're going to have all the
bracha in the world and Hashem is always
going to save you. And he brings a
possuk. You ready? The possuk is in
Sefer Yeshayahu. The possuk says, "Ki
Hashem shofteinu, Hashem is our judge."
Judge means Hashgacha Protis. Whatever
Hashem gives us, it's specific. It's
with planning and preparation. Hashgacha
Protis. Hashem mechokeikeinu,
Hashem is
our lawgiver. You know what lawgiver
means? He gave us the Torah.
>> I remember when I did this for
Eisenberg.
>> Yeah.
>> I'm It must have been really good.
>> And Hashem malkeinu. Hashem malkeinu,
what does Hashem malkeinu mean? Hashem
is our king. That means the reality of
Hashem. If we believe Hashgacha Protis,
if we believe in Torah min Hashamayim,
if we believe in Hashem's metzius, hu
yoshi'enu.
He's going to save us. He's always going
to save us. The main thing in Avodas
Hashem and in Yiddishkeit is always to
remember these three principles.
Who's fasten your seatbelts? You ever
hear that expression? Fasten your what?
>> We did We did We just passed by JFK.
>> Oh, so you know you have to fasten
>> have to Right, we passed by JFK so we
got to
>> I like to say menasha before I say
something very exciting. I like to tell
everybody to fasten their seatbelts
because they need to be prepared to hear
this.
On Rosh Hashanah,
when Hashem is judging us,
the the Anshei Knesses HaGedolah who
made the Shmoneh Esrei, they wanted to
save us. So they made the Shima Esrei
based on these three principles.
Malchios, Zichronos, and
Shofros. Malchios is Hashem's Metzius.
Hashem's reality. That's why Malchios
one of how many of Malchios do we say?
>> Nine.
>> Well, that's very good. Very good.
Because really there are nine that has
the the word Melech in it. And the tenth
one is Shima Yisrael Hashem Elokeinu
Hashem Echad. Because we're trying to
speak about Hashem's Metzius.
Then we talk about Zichronos. Zichronos
is Hashgacha
Pratis.
We talk about Hashem always remembers
the
the good deeds of the Tzadikim like
Noach. Hashem remembered us in Mitz
Mitzrayim. Hashem saved us from
Mitzrayim. Hashem remembered us when we
followed him in the Midbar. Hashgacha
Pratis. And then Shofros. Who knows what
Shofros talks about? You think is it
good? You think it just talks about the
blowing of the Shofar? Where was the
Shofar blown?
>> It sure was.
>> Where Where in Shofros do we talk about
the blowing of the Shofar? Where was a
big Shofar blown?
Harsinai.
What's your name?
>> Uh
Mayor.
>> Mayor.
>> Actually a Rabbi Mayor Rubinstein got it
before me.
>> Wow. Mayor got it. Shofros. Well, the
Shofar was blown on Harsinai. So on Rosh
Hashanah, when Hashem is judging us, and
he's deciding what our year is going to
be like, the Anshei Knesses Hagdola,
they made our Tefillah in a way that
when we say and articulate these three
important principles, we're going to be
saved on Rosh Hashanah. They are
Malchios is Hashem's reality.
Zichronos is Hashgacha
Pratis and Shofaros is Torah min
>> Hashamayim.
>> Hashamayim. If we say these,
Hashem's going to save us. By the way,
you want to hear a little secret? I
wasn't planning on saying this, but you
could tell it you're going to tell your
family, you can tell your friends,
they're not going to believe it.
Do you know how many words
>> Yeah.
>> are in
the Mussaf of Rosh Hashanah?
>> How many?
>> 613?
>> 1,000
820.
The same number of times Hashem's name
appears in the Chumash.
>> Wow.
>> Yes.
>> You should know why is it broke 100
sound?
>> Yeah.
>> And this
the crying of a mother
>> Very good. Very good. Very good. So,
that's the introductory the right Torah.
Is now the right the right time to
>> Oh, oh, yeah, yeah. So, what's the 1860
>> The that the number of words in the
Mussaf of Rosh Hashanah, 1,820,
the same number of times Hashem's name
appears in the Chumash.
>> Wow.
>> Yeah.
That's from Rav Pinchas Ish Horowitz in
the Sefer Ahavas Torah.
>> Now, what is his discuss my question?
>> Yeah, let's we're going to discuss
What's your first name again?
>> My question is, how can the ultimate
redemption
>> Uh.
>> happen when there's so much machlokes?
>> Rav Dovid wants to know This is the the
the question of the century, I think.
How could Mashiach come? How could the
ultimate redemption come if there's so
much machlokes?
One answer is
the Chofetz Chaim brings from the Zohar
that for Mashiach to come, mm,
even if all of Klal Yisrael doesn't get
along, it could still come come as long
as in one shul
there's shalom, Mashiach could come.
So, if let's say in your yeshiva
>> Yeah.
>> Justin, in your yeshiva, there's shalom,
you could bring Mashiach.
>> Like bashlam before we get get along
well together, everybody in harmony.
Right, that's our even our name is
harmony.
So, then then we can help bring
Mashiach.
>> Mashiach.
>> Can I ask my question?
>> Yeah, what's your question?
>> Yes.
>> What is that one from the sheet, Rebbe?
>> What is that? What?
>> You want to
>> I actually have a question of myself.
What's your opinion on green esrogim?
>> My opinion
>> Green esrogim.
Oh.
>> My opinion on green esrogim
is
I personally some place green
um like yellow prefer yellow esrog
because that's the color of the esrog
when it's ripe.
I like yellow esrog because when it's
yellow, I think it's more beautiful. So,
I like to get yellow esrog.
>> Yeah.
>> Yeah, okay.
>> My my cousin sells esrogim. L.E.
Dieselberg.
>> Okay.
>> And then Rabbi Weiss for her esrog.
>> You need to
You need to patronize the keep it in
house. When you buy the esrog, you
should keep it in house.
>> Keep it in the house. That's right.
>> Okay.
>> [laughter]
>> Well, Mayor, you have a question? What
do you want to ask?
>> I I
I have a Here's a same question.
>> Yeah.
>> If I have a
let's say we have a green esrog, then
uh why shouldn't be just as kosher?
>> Why shouldn't?
>> Why why shouldn't it be just as kosher?
>> Many posekim say it's fine because
that's how it naturally starts. Others
prefer yellow because that's when it's
in fully ripe. Do you have a question?
>> Yeah, the 1820. That
>> Yeah.
>> You came up with that on the internet or
did you see it
>> No, you came up with that specifically.
Okay?
>> Thank you.
>> Yeah, you have a question?
>> Yeah, I have one question.
>> [laughter]
>> How do you do chuva if
if someone speaks speaks lashon hara?
>> Someone right? Everybody heard it.
Someone said someone spoke lashon hara,
how can we do chuva?
>> If somebody speaks lashon hara, how can
you do chuva? So it's like this. If the
person who you spoke to didn't really
believe it and it didn't cause
anybody harm.
It didn't cause anybody harm.
Then all you need to do
is you say you decide you you're not
going to do that aveira again.
You say viduy, you say you bunish sham,
I spoke lashon hara.
And you regret doing it.
Okay?
But regret means you feel bad that you
did it.
But if you caused somebody damage,
let's say you caused him to lose a job
or you caused
a caused him um hurt you hurt his
feelings, then you you should ask the
person for a give up.
Okay? And then after you do that, then
you do chuva to Hashem.
Yeah. Yes, Menashe.
So it's not really on the sheet. It's
okay. Um let me ask the rabbi a
question.
Um I heard that somebody was telling me
when when
when my parents listens to you,
what made you be the
uh a rabbi here in the shul?
>> Oh, how did the rabbi become a rabbi
here in the
Yeah.
>> Let me answer my question.
>> Menashe is asking how did I come to
become a rabbi?
>> Um let me tell you something.
>> Yeah.
>> I I I know exactly that my parents
listens to you because
every every morning or every night
it when when they listen to you, it's
it's a great
So,
>> Thank you.
So,
first I'll tell you
as a close advice, okay? My
great-grandfather
was a rav in a city in Poland before the
war. It's called Sochaczew.
>> That's where we were staying.
>> Oh, wait. Wait. Are those the names of
it?
>> Yes, without the names.
He was a talmid of the Shem Mishmuel.
>> Oh, was he young? Wow.
>> Yeah. Yeah. In Sochaczew. His name was
Reb Yehuda Leib Wolman.
>> Wolman?
>> Wolman. Wolman.
>> Wolman?
>> Yeah.
>> Wol- Wolman?
>> Wolman. Yeah.
>> They both of them are Wolman.
>> Yeah.
>> How's your day going?
>> My grandfather
was a rav in Pittsburgh, Pennsylvania.
You know where Pittsburgh is?
>> Rabbi Bellin.
>> Oh, that's right. There's a Butler
family there in Pitts- Pittsburgh. Okay.
>> My mom works in Camp Gan Israel.
>> Um and
>> My mother works in Camp Gan Israel.
>> My father
was involved in Keruv Rechokim for many,
many years.
So,
it's a honor to continue
the
the path of my grandparents and my
ancestors.
And it's a it's a very big zechus. You
know how I share with something
something with you?
There's a There's a sefer.
It It's called Binyan Olam. It's about
how important it is to spend as much
time as you can learning Torah.
Uh Nobody knew who wrote the sefer.
Recently they discovered it was written
by someone Reb Avraham
And he said,
I believe in the name of the Chofetz
Chaim
that it's a very big zechus to teach
Torah.
If you have the opportunity, Chaim, you
should feel like you won the lottery.
Cuz it's You should feel like you won
the lottery. So, I'm very grateful.
I hope
I I am mispallel Hashem should continue
to give me that privilege. And also,
since you're my friend, Menashe,
you
>> should please daven for me.
>> he's a client. Give me a bracha that I
should be able to continue to do it.
>> Menashe, you're going to see Hashem the
rov.
>> You should you should
continue being the rov and you should be
zoyche to
be a
>> Mark, can you pray for me?
>> Thank you. Amen. From the boruch Hashem
boruch. Thank you. Yes.
>> I have a question. When and I want to
when when we hear the shofar, what are
we supposed to think about?
>> Ooh,
I think that's under the law.
>> What are we supposed to think about when
we hear the shofar?
>> What are we supposed to think about when
we hear the shofar? You ready?
The most important thing to think about
when we hear the shofar
is that I'm
trying to fulfill the mitzvah of
listening to the shofar.
Do you know that sounds like very
simple, of course. No, a lot of people
they forget to do that.
You know what this is called? Mitzvoise,
tzrichos
kavanah. When you do a mitzvah, you need
to think
specifically that you want to be mekayem
the mitzvah. What's your first name?
>> Michal Lebowitz.
>> He's mishpacha to the Mashgiach.
>> Wow. You need to specifically think you
want to be mekayem the mitzvah of
listening to the shofar. But should I
give you another thing to think about?
>> I was I was I was I was I was with my
Blumenfeld on Thursday night.
>> Another thing to think about is
that since when Mashiach comes
there's going to be a big shofar. When
you hear the sound of the shofar, you
should yearn for the coming of Mashiach.
That's a very big thing to do.
Yes.
>> Okay, I I have a
>> What's your first name?
>> Chaim Burger, Mashgiach.
>> Okay.
>> I have a story.
>> So, tell me the story. But now we're
going to do questions, okay? You're
going to tell me the story after we
finish the shiur. You're going to tell
me the story. Yes.
>> What?
>> Yeah, I'm Mashgiach.
>> Is it better if you haven't bent over on
Rosh Hashanah or the same seat and just
spelled by the regular places.
>> I think
>> So we I I don't know if it's on that
list, but is is it
>> That's a very difficult question. Is it
better to dive in bent over or stand
straight? Actually, it's a machlokes in
the Gemara
in Rosh Hashanah and in Yevamos.
Is it better to be stand straight? Why?
Cuz when you stand straight, you want to
be yashar before Hashem. You always want
to make yourself
straighten yourself out from any
crookedness. On the other hand, the
Gemara says maybe it's better to be bent
over because you want to be humble
before Hashem.
Halacha l'maaseh, you stand straight.
You only bow for the four bowings,
but you should in your heart humble
yourself before Hashem. Like you you
bend yourself over, not actually
physically, but in your in your feeling,
okay?
Like the shofar, that's why the shofar
is bent, not straight. We don't use a
straight shofar. We use a bent shofar
for shofar.
>> We my
>> Yes.
>> Um
my my Saba, they lived here my I have a
cousin that lived here in Lawrence. So
when my father went to his house,
my Saba says when he's nifter, we had
found a whole bunch of shofars.
>> Wow. Okay, sometimes people find
shofars. You have to make sure they're
kosher.
Okay, we're going to take two more
questions.
>> questions. Mayor Mayor are I think I
don't know if you have a chance. Do you
have a question?
>> Anybody else?
>> It's Mayor I have a question.
>> Why is there
Yeah,
uh
why why why why why do we say
Lamnatze'ach
before
>> Why do we say Lamnatze'ach before
we blow shofar?
One of the reasons is
You want to say something, Menashe?
>> I know the answer.
>> Okay, go for it.
>> Because because because
when we're saying Lamnatze'ach, maybe
we're
preparing
we're doing it
for a
>> yes. And one of the reasons is
it says Elohim seven times. And by
saying it seven times, you can say
Elohim 49 times and you're going to send
the shofar all the way up, all the way
up through all the gates of the
shamayim. Now, I want to tell you a
little secret from Rav Moshe Wolfson.
You ever hear of Moshe Wolfson?
>> Sure.
>> Okay.
Who made this perek of Tehillim? The
Bnei Korach. What happened to them?
>> They did teshuvah
>> They got Did they get swallowed?
>> No.
>> At first they they they got swallowed.
But did they get Did they die?
>> No.
>> No. How Why not?
>> They did teshuvah.
>> They did teshuvah. At the last minute.
So, here it is. It's the last minute.
It's the last minute.
But if could you still do teshuvah in
the last minute? You could still do
teshuvah. Yes. Yeah. When it says the
Bnei Korach were being swallowed, it
says
likol alam. Lamed, kuf, lamed, mem.
Lamnatzeach livnei Korach mizmor.
That's a remez that the times of
teshuvah
No, that's Rav Moshe Wolfson.
Yes, it's Rav Moshe Wolfson.
Okay.
>> My question is number eight.
>> Okay, one more question.
Moshe
>> in the shul
Okay, you ready?
>> We want to know in the shul
>> in the shul. I want to tell you
something very special about this shul.
If anybody you want to come visit for
Yom Tov, you could daven in this shul.
I'm going to tell you
In this shul
there's no talking by the whole
davening. No talking by the whole
davening.
No.
Only only talking to Hakadosh Baruchu,
but there's no conversation. Also
um you can't bring your phone into the
show. So, it's it's a very holy area.
We have the best ba'al teke'ah. You know
who the best the ba'al teke'ah is? My
father.
>> Wow.
>> My father's ba'al teke'ah.
Yeah.
Now, ba'al shacharis, we have a very a
famous singer.
His name is Shloime Kaufman.
>> Ooh.
>> You know him?
Okay? And ba'al mussaf, I'm sorry, ba'al
mussaf is Shloime Kaufman.
>> I've heard of Shloime Kaufman.
>> Okay.
Yeah. Uh, he has some releases,
actually.
>> His parents and my and my parents were
neighbors for many years.
>> In Flatbush?
>> Yeah.
>> Okay. And the ba'al shacharis is Michoel
Pruzansky.
>> Ooh.
Really?
>> Yeah.
>> Wow.
>> No, he comes to Diamond. Yeah.
Okay, so we have a very good lineup.
>> Yeah.
>> And we hope
and I give you all my humble bracha that
may all your tefillos skabbal berachamim
uveratzon should give you all good
health for you and for your families.
And siyata dishmaya and we should be
zocheh like what was your
David wanted to know, we should be
zocheh this year to bring
Yeah.
Okay.
Of course, yeah.