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Okay, av shabas. Dear friends, how's
everybody? Welcome to the Friday edition
of our shirim. Uh we're going to begin
with before we begin some very important
announcements. We're in soon is Pesi and
I just want to make sure everyone is
equipped with the Safhir Ramir Balan and
the eternal children of Hashem. We know
Ram is very connected to Pesak Sheni.
Many associate pesi with hilula. You
could get it in
lashes. And if anybody would like to
participate in the upcoming publication
of this safer in
Yiddesh, a first the first of any of the
additions in Yiddesh, um please contact
us. And then of
course is coming
up. We have the in English the fire and
the soul. Stay tuned.
Shabas on Torah anytime they'll play a
new interview about the publication of
the safer inside art scroll that will be
playing this month of Shabs. You can get
the safer at
artscroll.com. Here we go friends. We
have an amazing
uh series of shirum today. Let's begin
with connecting the beginning and the
end of the para. This week we have two
paris and in the final puk of paras
tazria I encountered something
phenomenal. The para ends
zyas nega saras
bead
oim the the
ibanzra ibanzra points out something
incredible.
This puk is the most astounding p in the
whole because you have four words
consecutively that are
called you know what does
means how do you say party in lashes a
how do you say the party of
est so the word mishe is juaposed to the
word est it's Not just a party, but it's
est. You have four consecutive words in
this p that are attached to another
word. In other word, you know what kind
of wool it is? It's
a it's a garment of wool. So the word
garment is attached to the word wool.
And you know what's on the garment of
wool? Saras bear leprosy of the garment
of all. And you know what Saras is?
Nega an affliction of Saras a garment of
all. And you know what about that
saras? Four consecutive words that are.
There is no puk in the
wholeish that has more consecutive words
which are than in this puk. Could you
imagine that? Here it is. We're in a
random p at the end of tazria. We have
the most consecutive words which are in
the whole. Now there is one more. There
is
a There is
a
that There is
a that has more consecutive words. It
says over
there and they're all to Hashem because
God is the ultimate support for those
who have who have fallen. But it's
definitely of note that the most
consecutive words which are in the
wholeish is the last
panaz and I would I would suggest as
follows we know that all the tum that
are mentioned in paras tazria it's not
like some kind of physical
illness they are rooted by the way in
the sin of marishine caused by
the you You know, Raay says that even
um the fact that a woman has a menstrual
um
cycle or has to lea you know female
animals don't have these tuma and the
reason is is it's a it's a punishment
for that God said
harba and I would say that all of these
Saras as well is a function of the sin
of Adam and the tum of the which is the
ultimate the ultimate fall and we know
for falling you need support like it
says we know the punishment of the snake
was that God cut off his feet. God cut
off the feet of the snake.
In fact, if you look in parak, you know
what the snake says in
paran supports all that those who have
are fallen. So maybe because paras
tazria speaks about the ailments which
are reflective of the fall caused by
the so therefore it ends with the p of
the
greatest
of support. There is no p of greater
support in the kish than the closing p
of paras tazria. So while the para
begins
um with the tum
of it ends with
um it ends with the of the greatest
support in
the now it's interesting in
the he says a connection between the
beginning of the para And the end which
ends we could explain as
follows. The peloyates teaches that the
thoughts of a man and a woman at the
time of
zeug
affect the children and the sanctity of
the children.
So he says the connection
is a woman when she conceives what is it
dependent
on?
Meaning in other words, you know what
the you know what the determining factor
of a person uh of whether he's or it's
dependent on
is at the time of conception that will
determine the fate
of whether one's purity or lack
thereof. So that's the connection.
The moment of conception is the
determining factor of lato or lat.
There's a safer called ru of
of
alush. He uh connects the beginning and
the end of the para. He also connects
the end of the beginning
of he says like
this ends
He says the
following. He says the medish tells us
there was once a righteous person and he
married a wicked person and he became
wicked. And there's a wicked person who
married a righteous person and he became
righteous. It's all dependent on one's
wife to uh to turn the heart of her
husband to where she desires. So he
connects you know what it's dependent
on isa isa depends on your wife you a
good wife could make you tahar a bad
wife can make you and then he connects
it to the end of the para isha you know
it's dependent on isa the woman will
determine whether the direction of the
husband to purify you or lack thereof of
okay
that's connecting the beginning and the
end of parasit
