Pesacheinu Megadim - Connecting the Beginning and End of Parshas Vayeitzei

okay we're going to begin today with connecting the beginning and the end of par we have amazing information very exciting information I want to uh bring your attention to today's email okay so you said but I didn't get today's email well you need to be getting the emails this way a you know what time the share starts and you have the mar and if you want them you can print it out after and there's a lot of good stuff on it so the way you get the emails is you go to our site rabid dg.com and you hit the big button that says subscribe and then you get all the information so let's say today okay you see it Dr Paul I do get it no I get it okay good okay get the email find it download and printed okay so um today's email we uh this week actually this past Thursday we finished the uh uh collection of that we've been learning over the last four years or so and if anybody wants to participate in the publication the sadik offers to pray for anyone who says over his okay so the first year and away we go of course the very uh blatant connection between the beginning and the end of the par the par begins Y is dreaming the angels are going up and down and the end of the so we have the Angels who are going up in the beginning of the par the angels of is going up and the angels of coming down at the end of the par yino again sees two groups of angels um and the end of the para Rashi says again the two groups of the of that came with him until now and the of that came out to greet him by the way RAR Miller explains that in the beginning of the par he saw the the angels in a dream in the end of the paraa he saw them awake which is a much higher madrea and what he elevated himself the what he was able the reason why he elevated himself to be able now to see Angels awake is because of his um honest work ethic and business ethic that even though Lan was a uh devious dishonest person he still still dealt with him honestly and that catapulted Yak to a great level and by the way another similarity between the beginning of the par and the end and in the beginning it says in the end of the par it says Fine here's another um sort of very blatant connection to the beginning of the end I have to say I I skimmed over it I missed it my friend rinas ravski from San Diego reminded me of what this is a very obvious connection the beginning of the paraa it says gathered the stones and in the morning took one stone and rash says the stones were fighting and God made it one stone the end of the par umov gathers stones and they gathered the stone and they made one pile of stone now um another interesting thing is in the beginning of the par it says Yakov took the stone and he made it a MATA in the end of the par Yakov took the stone and he made it a Mata so number one we have the similarity that a bunch of stones were gathered to become one both in the beginning and the end as well as the idea that the stone was made into now the B says that the enjoys a feature that almost no other para enjoys and that is there are no pays and s in says meaning there no says some say because fled stealthily he went out in secrecy he fled in concealment which is the exact L it says at the end of the par when yob ran away from laan so in the beginning of the par he's running away from as and the end of the par he's running away in concealment from laan the of the is that's my friend in in uh France ranel he sent me a nice one is the seventh para in the T if it's the seventh para what great day do you think it corresponds to shabus is the shabus of par yeah is the shab well we know the teaches that when came to he was it was Friday night it was Friday night it was shabas otherwise if it was Friday night if it was Friday night if it was not Friday night excuse me how else was he you know that uh there's when is this say it's from from the night time either orud says it's from PL it's from PL now um what's interesting is there's a question and to and asked this question according to the r that you can only in the night time how was allowed to it says and then then the sun set that means is from but according to that it's only from that it's only froma how is y the says because Friday night you're even before the even according to the r who say that you're not to D in Marv until the night time Friday night you could dve an early listen carefully why because Marv corresponds to the burning of the fats and the limbs on the m so every other night it only really started burning after the night time but you're now to burn the car the carbon of Friday on chabas so they would put it they would um they would burn the AAR and the Pim Friday night they would burn it before night time so therefore you allowed DAV Marv early so even the raban who say that you're not allow until the night time they say Friday night you are so the beginning of the par is Friday night ra says that when love caught up with Y on the seventh day it was also shabas so the par the seventh par begins with shabus ends with shabas and the concluding remark is by the way this is just a point a point many people think that yeah my SCH has a Minion for Mar after PL so you go to the minion and it's light outside and you want to D am I allowed to do that of course you're allowed to do that if you do it every single day but if you want to do it sometimes and other times you want to Di you want to up to that time you're not allowed to then it's therefore one should always try to D ideally after Nightfall but at least after but one should not after unless they do it every single don't say I do it every Sunday no you can't do it every Sunday you know I'll do that unless it's extremely um extenuating circumstances so despite the fact that it is somewhat widespread if uh I I it's not recommended let's say it like that okay here's one more is very interesting many bring down well I brought over here from that the beginning of the para the words is r did you know that so you say Masia how's it rash Masia Mia is spelled with a y not a well then we'll do it um is okay if you're going to use the then that will be Mia but then there's an extra V so the says yes the way you do it is like this which is a to the of that took as a until Mas comes in the of the son of he brings from his father that is with two VES because the two vs is a reference to the two that one of the reasons went to is to extract The Souls of both MAV from yud M from safe well at the end of the par my friend Danel Weinstein sent me there's AES in the last also to the the says that the are is and not a no the answer is that when you're dealing with you're allowed to sometimes ignore the so you could read it as if it says it's a rem to the four G accordingly if yob saw the four G he saw the that will take us out of that's because of those words are which the says the words is a reference to the um this is what says and then which are the the two that's why he says which the med says is a reference to in any event both the beginning of the par and the end of the par refer to the