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there's once a rabbi who's trying to
connect and relate better to his kahila
and he decided that what he needed to do
is he really needed to spend more time
together with the people
and he made up to go on a hunting outing
with one of his congregants
so they go out to the forest and they're
looking for a good catch and all of a
sudden a deer runs by they both pick up
their guns they shoot bam
the deer is dead
now the Shayla is who killed the deer
whose bullet was it was it the rabbi or
was it the congregant
so they bring the animal to the forensic
specialist he takes one look at the
animal and he says unequivocally
it was the rabbi
the rabbi killed the animal
how do you know he sounds obvious the
specialist said just look at the Bullet
Hole it went straight in one ear and
right out the other
as we begin our voyages
we begin with the recognition that
everybody has a different taste and a
different preference
what are the ingredients of a good
Russia what makes a good Shabbos
some people they like stories
someone here
someone here purple
and others are looking just to hear a
good joke
while we Endeavor to satisfy everybody's
needs
ultimately the goal of the drasha is to
say words that are not only enjoyed and
not only appreciated
but to say words that will be listened
to
listening however
is not a simple skull
listening is more than just the sound
waves hitting the eardrum of the
listener
listening means more than that
listening means understanding listening
means
being a Mikado
tells us
had a very successful career in Bothell
and it was time to go up to Earth's
Israel and he was very apprehensive with
his words be listened to would they be
accepted and therefore he offer the
following Twila
did I say something that will be
accepted
likewise
as we begin the Shabbos
we stand here with great trepidation
that we impart words
that will be accepted and internalized
many mepharsham
most notably The Village
they've pointed out that the number four
plays a very prominent role in the say
that
of course you have the four questions
you have the Arab on him
you have the four cups of wine and you
have the Dallas
seemingly there are four fours
for kashas
four children
four Kai size
four Le shiners
but there seems to be this mysterious
undertone
that all these for us have in common
something I would like to bring to your
attention
but first I would like to note that in
fact there there's another for the night
of the Satan
but it's a four that is commonly
overlooked but it's actually critical to
the hagada and that is the four silk and
parishes
and expounds upon at Great length in
paragraph number one
number two vayaurus
number three
and number four value is
and if this observation is correct then
there are not four fours
but five fourths
but there's a very mysterious undertone
that all of these fours have
if you look at the ancient garciais of
the gamara
there's a line that baffled all the
reshine him it reads
on the fifth cup
foreign
the fifth cup we all know they're only
four cups of iron mishna says explicitly
we need to supply the Ani without
me the whole chocolate revolves around
the assumption that there are only four
cups of wine how do we understand with
terrifying that there's a fifth cup of
wine
they take care of this problem by saying
garcinan Ravi goimer olives
says she says no problem scratch it it
doesn't say a fifth Choice it's a
printer's error they're only four cups
of wine
it's forbidden to drink a fifth the
statement the rough terrified it's a
misprint and it must be amended
accordingly
comes the rambam the rambam says not so
fast don't erase the text says
there is a fifth cup of wine
the yes
four cups of wine
Noah says around them there's a fifth
case but the fifth case is different
this fifth case
is not obligatory it's Russia's
it's discretionary
there's another view on the reshinen the
view of the Ravid and the sagas on the
roof
now the view of Iran that the fifth case
is much more than Russia's
it's a mitzvah
it's a good thing to do
but not an absolute obligation so we
have this controversy over the fifth cup
of wine Rashi rashbam don't drink it you
can write it you should it's a Mitzvah
what do we do La Mesa solution is very
simple we try to respect all the
opinions we pour a fifth cup out of
respect to the rambam and arrived it but
we don't drink it
in deference to Rashi and the rashbam
that is why it is suggested that the cup
is called
shalolia
because when Elio comes he will resolve
all matters of uncertainty
when the Gomorrah has a dilemma without
a definitive conclusion
the gemara will often end off
question will stand
also stands for tissue
will resolve all the questions all the
controversy
and this may be the history behind the
case of elio it's the fifth cup
mentioned in the Gomorrah that we have
this uncertainty about
question is
how can you have a fifth cup doesn't
think you shot me saying the reason for
the dalit coincidence is it corresponds
to the dollar
how then could with terrifying maintain
that there are five cups of wine if
they're only four expressions of Gola
but the amazing thing is
are there really only four Le chantis of
gula
foreign
another missing fifth a mysterious
fifth Christ we have
and a mysterious unincluded fifth
washing
here's another missing fifth
the parish
where we read the Declaration made by
somebody who brings their fruit upstairs
but you know what if you look up the
sukim there's another Posse that seems
to be omitted
foreign
and yet
we're not going there the whole Parsha
we omit the fifth posic what's going on
over here it's another missing fifth
a third missing fifth
what about the fear cautious
well
there it's even more blatant
the very same Islam which is
the mission there actually has a
different question that we no longer ask
the mishna says
is the third question is
every other night we eat cooked baked
roasted hello
in fact this text could be still be
found
in the early manuscripts of the hagada
discovered in the Cairo ganesa this was
the question that was asked stood
and one of the foods I have to say there
was a current PESA which was roasted but
after today something this was destroyed
we no longer eat the carbon PESA this
question was dropped and another about
hasebo was substituted
even says that our version of the hagoda
is not the original version of the
Haggadah the random says our version
so in a way it's not four fours
it's four fives
and five kashas
it's not four fours
it's four five
and you know what the missing fifth is
in all these cases you know what they
all have in common the missing fifth
represents the final level of redemption
that we're yearning for
celebrate that fifth case of the
ghoulash Lima
we're not we're not there yet
to emphasize the fifth expression of us
still angolos
he's still in golas
there's a missing fifth pasok they have
ACS
there's a fifth question we're yearning
to ask about the carbon PESA
to ask that question
so the fifth the missing Fifth and East
each case
all has something in common it's
something we hope for we yearn for a
madrigo or not yet there
what about the arabana
is there a fifth child
are there not four fives
but five five
one of the admiring of the 20th century
suggested
that there's a fifth child on pesach as
well
you know the fifth child is
child is not there
the child who saw acculturated and
assimilated he didn't show up to the say
there
the child who seems to be
gone
plastic says
only one fifths of the name is
four fifths Paris during Croatia then
was not as much a Maka for the midterm
as it was a cover-up
cover-up for the yiddin so that we
shouldn't be embarrassed that forfeits
of our people didn't really believe in
the Redemption
the lost son is the fifth sun and how do
we allude to him
with silence
fifth child is the one that's not there
what could I tell you
I am humbly inclined to disagree with
this approach
that the missing son is the son who's
not there because then this fifth does
not parallel the other fifths the other
fifths are the highest level the highest
madrego of gula which have not yet been
attained
entering Earth Israel quite a contrast
to the fifth son who's so far gone and
so estranged he doesn't even come to a
say there
and therefore with this question we
begin on our adventure of the Shabbos
who then is this mysterious fifth child
who is the missing child
that has been omitted
from the dollar
we all know
the night of the Savior evokes warm
memories in everyone's heart
even the most estranged Jew
celebrates pesach even a yid
who may not know shamaya yes
[Applause]
even a Jew like that
may even know the manastano
and therefore we need to ask that
question
what is so significant about the night
of say there that everyone feels the
connection
their number of other perplexing items
about to say there
and a number of other difficulties that
I would like to bring to your attention
first of all the night of the sedan
the one thing we pride ourselves in
is that everything has an order after
all it's called the Seder we don't do
anything haphazardly everything has a
specific order in fact like no other
time during the year
we have Simon and where we recite the
order of operations kadish
carpas yahas you know we don't do that
any other time of the year we don't
start off sukis okay
filter fish matzo balls
the night is stay there say there order
we have to recite the order
this is there are not just appeared it's
written by rushonim either by Rashi one
of the baliatosis let's examine for a
moment the order of the Seder
for the very beginning
Kadesh literally sanctify yourself
cleanse yourself wash yourself
you call that order that's the exact
opposite of a normal order
first he clean something then you polish
it first you wash something then you
paint it
first you wash something then you shine
it
doesn't sayif
in
first you wash yourself then you anoint
yourself first you clean yourself then
you do Mitzvah SASE first you avoid sin
then you do positive Commandments and
the night of the say there the one night
a year that we pride ourselves that
everything is in order it's Haywire it's
the opposite order it's a promisedabra
we do things out of order
this is the question the Sami small
brings down and it's how God know the
name of his illustrious father the
abnenezer
isn't it curious
that whenever we have a specific Mitzvah
to do
we always do the mitza during the day
chauffeur is only during the day
Lulu love is only during the day
Hollow is only during the day
Bismillah is only during the day
fill in Talus
yes you could do it at night awesome
but to have him it's so that you only do
at night
yet you come to the midst of pesach
foreign
specifically designated for the night
another major problem
is with probably the most well-known
phrase in the hagada and very possibly
the most well-known phrase in all of
Judaism and that is
if you know anything about Hebrew Hebrew
grammar you don't have to be a great
grammarian you don't have to be
an expert in Hebrew language to
understand that there seems to be a
major error with this expression
the word Lila is
it ends in kamate
is there
further later on in the hagada maisa
privilege
volume is
why do we use
another problem
the rambam writes
um
says the rambam in order to keep the
kids up in order to keep the kids
interested
you need to do things a little bit
differently the night of the Seder than
any other Knight Frank it says
you give out sweets you give out nuts
nuts let's give that nuts have to say
there
foreign
and we come to the arabanim we encounter
the good old Russia
and what's the Russia doing at the sedan
doesn't the mission say in other words
yeah I'll be friends with Russia you're
not associated with the Russia
since when do we bring the Russia into
our homes
[Music]
the main theme of tehilam is run away
from the Russia keep away from the
Russia starts off to him
but yes to the year we run away from the
Russia
tonight at PESA we take the Russia we
put them at our table
and then we come to Tara
all of a sudden the night of pesach
we talk about Tara
what do we ever mention Tara in
connection to anything
we only consider three people our
forefathers avraham yes
we don't acknowledge Him tarak's not
part of the ancestry you have somebody
in shadook and they have a relative that
they're embarrassed of so they talk
about this Veda and the altazeda and
they know how to cover up the one person
who they're scared of they throw them
under the rug he's a skeleton
all of a sudden the night of pesach we
drum up Tara we pull them out of the
closet
why are we pulling Tarak out from under
the rug
and finally you know the carbon pesach
is the only carbon yard
it's the only carbon brought by an
individual
that even if the if the majority of
Collies are a tummy
they could still bring the carbon batoma
the only carbonage that you could be
macro if the Royal Sea were coming
and more than that
is the only carbon
that you're allowed to sacrifice
it's the only carbon that you could eat
if you're tummy you could eat in a state
of Tama
why is that
why is the current pass off
the only carbon that can be offered that
can be eaten butoma
these are a number of questions
that we need to deal with they'll say
that
[Applause]
we have seven questions
but the good news is there's only one
answer
and the answer is
there is a challenge in life
and there's no Jew
and there's no one does not face this
Challenge in a very significant way
and challenge is
that even though at times
person may be inspired may be motivated
to elevate ourselves
but on the other hand
often we feel way down
by a various I mean we may have done in
our past
I have arrows we may still be involved
in
person could feel dirty
to be sullied
by yet Sahara's by tivus
and in many areas in life
person consciously or subconsciously
we've thrown in the towel
we've been miaish
we've given up hope
many people may have gotten caught up
even in very private yet Saharas
and a person sometimes feels ashamed
or unworthy
and the person might think you know
I'll never be able to be surma
I'll never be able to stop doing some of
the average
so why bother how could I come to be
asleep why even bother with mitzvahs
people may feel
having dive in properly in years
Having learned seriously every day since
my Yeshiva days
everybody in some way feels bogged down
way down by past mistakes
it's very hard to turn the page
sometimes it's very hard to take the
next step with so much baggage
people could have personal issues that
weigh them down
throw in the towel
they say you know I'll never get a good
job
never have Shalom bias
never have Knockouts from children
never get along with my family
never be happy
how am I going to get out of the mess
life sometimes seems very bleak
and really how could a person be
interested in this place coming closer
to Hashem
with so many things in life seem so dark
like the darkness of night
let's think for a moment
Jewish people are wallowing languishing
a matrium they had a low morale
they've been enslaved for Generations
that a slave mentality spiritually they
fall into the lowest possible level
we're on the Memphis and the Messiah is
that had we been there for a moment
longer we would have fallen to the
nuncharitama the point of no return
and the moisture albino comes to me
Israel with the message from the God
almighty
that they have been selected to become
the chosen people
for the most majestic mission in the
history of mankind to mikhabilator
how are the Jews going to muster the
morale necessary
to Rise Up from the depths of Despair
and fulfill this Monumental mission
their idolaters
they were arrowing the area they were
naked and bearer of any midsize
they're just going to elevate themselves
to receive the Torah from the Manchester
that was like going over to a drug
addict
they'll be going over to somebody who
has all kinds of dependencies they say
look
just wash yourself off in 49 days we're
taking you to punovich we're gonna groom
you you're going to be the god of hadorn
49 days people are only coming to you
for broadcast
yeah look at you like you're from outer
space
me the girl and here's Revenge them
comes to call Israel from mem teshari
Tomah
to be the anonym
what about the surma what about the
others what about the Thai voice
the answer is that at that moment in
history Hashem tells vinay Israel Kadesh
just jump into it
don't think about your past don't think
about your avoid the Sorrows don't think
about you hate saharos don't think about
your tivas forget them
from the lowest to the low don't be
scared don't be haunted Don't Be Afraid
jump kaddish jump into the caducea
you'll worry about the orcas later you
worry about washing yourself off later
the rest of the year
it's a different order the rest of the
year
quoted by his son the Shameless the
night of pesach has a different say
there
by the night of pesach the order is
first Kadesh and then orcas the night of
pesach Hashem gives us the ability to
jump out of absolute Darkness
during the rest of the year we perform
Mitchells during the day a time of
clarity time of Purity after we remove
the darkness we've cleared away the
baggage we've cleaned up the khatam the
light is shining the sun is at when
we're clean when we're pure that's when
we do midsize because it's sore may ride
only then we ask a toy but the night of
the sea there there's a different order
with all the baggage with all the time
with all the skeletons it doesn't scare
us it doesn't weigh us down it doesn't
haunt us because we just jump into it
night of pesach
is different than any other night
it says
the night of pizza is
light up like the day
the night of peace are able to see that
glimmer of light even in complete
darkness even in Memphis
surrounded by khatoyan surrounded by
shortcomings we're not afraid we're not
haunted we give our guys
we're not afraid of it
on Rosh Hashanah we're terrified
as a time of era
but the night of pesach
it's a different order
first Kadesh
we just jump into it we're not afraid of
hate
We're Not Afraid Of Night
we're not afraid of egoism
the night of pesach Isla
because we see the glimmer of light and
the mountain
the rest of the year Tara
hide him in the closet
we're afraid of tarach
we put him under the rug
but we could overcome anything
we talk about our lowly past how our
ancestors were eye to worshipers and
even socadius were able to jump into
kadusha we're not afraid of night we're
not afraid of hate We're Not Afraid
about ghosts and we're not afraid of my
zikim
We're Not Afraid Of Terror
and we're not afraid of the Russia
the night of pesach the Russia has a
chance
the night of peace like we say to the
Russia kaddish you could do it just jump
into it don't look behind
Don't Look Behind
it's the actual caravanu amokoim forget
anything before it's the acts of carvana
don't worry about your past
[Applause]
it's an amazing thing remember
how at the end of years looks live you
wanted to give the broadcast to asov
what day of the year did yasuk want to
give Ace of the brachis Rashi says
who could eat even one golden you're
succeeding Two Goats now she says
Ace of comes back with a meal
found out yaakov stole the blessings he
says Tata you have anything left for me
and what does this let's say sorry kid
Michael
I ate everything what do you mean he ate
everything
when he ate everything
isn't there always room for dessert to
have a stickle chocolate cream pie a
little Jello some compote
and give it Ace of a little Bronco what
do you mean
says what's the type of mirma foreign
can't eat anymore
I ate everything I'm halachically
allowed to eat
because once I've eaten the passage
anymore
your brother used trickery but the
trickery was the of giving him
the Gematria of the mirma
African
says
what do you expect from a little Yiddish
a kid
where do you think the minnow comes from
of course we're gonna sell the optical
why of all times do you think yitzluck
wanted to give Ace of the brothers
I heard a beautiful thought from reviews
the answer is yes was no fool
he knew ASA was a Russia
but the night of pesach the night we're
even in complete darkness even in
we see the glimmer of light we do
midsize the night we're not afraid of
hate we're not afraid of azikim we're
not afraid of Tara we're not afraid of
the Russia Youth Soccer knows the night
of to say there's the one night a year
that Ace of has a Fighting Chance
the night of the Sailor we could say
even to asab
jump into kadusha
and what do we do to the rush of the
night of pesach
in up in
what does it mean you're not getting his
teeth says
what kind of Kira approaches
Camacho of Russia
raised 200 Shin 300 in 70 570.
366 what's 570 minus 366 204 Sonic the
knight of pesach we transform the Russia
and our savior and we say Cottage you
could do it the rest of the year it's
too daunting how you gonna jump then I
have to say there forget the soremeira
Kade should worry about Orchards later
the night of stay there even ASAP has a
chance
take the Russia
we make a metallic
I believe then according to this
we've now discovered the missing
fitzland
interestingly when we knock out the
teeth of the Russia
we make him into assadic
but Sonic's not one of the four Bonham
come in
the McPherson mask
why do we call the opposite of Russia is
the opposite of I don't know Tom any of
the Alicia
the answer is
I think we finally solved the mystery of
the missing child
you know who the fifth child is
not Loyola Elena the child who's too far
gone
the fifth child he's the sadik
he's not one of the Arbella
where did he go where is he where is it
sadik
he didn't go anywhere
we're not there yet
we don't have children who are at
sadikem
a smart kid
you can have a kid who's involved with
his Yeti Sahara
dick
a child is attack
we yearn for that we hope for that
we hope to elevate all of our dollar
into this attic
the Tom even the Russia Russia
the missing Sadiq that Sadiq were all
hoping for we're all yearning for that
we hope each and every one of our
children become
and if we are correct
there are not four fives the night of
the sedan
they're five fives
in each case
the fifth one
is the one we're striving for the one
we're yearning for
the one we hope and pray for
we yearn for that cup of gaula
we yearn for vegetation
we yearn to ask that question about the
current Passage
and it is our most fervent desire
that all of our children turn into that
fifth Sun that we're all hoping for
and then may we interpret in a rather
novel way
many fives we left mitraim with the
potential to reach many fives the fifth
language of goola
we yearn for the fifth question what
about the buzzword sleet tonight the kai
shalal Yahoo
and we left natsriim with the ability
and the potential to elevate and
transform all of our Kindle all of our
children until it's Sadiq that we are
hoping for
We're Not Afraid of Anything
we're not afraid of hate we're not
afraid of Memphis
We're Not Afraid Of Night
we're not afraid of Tara we're not
afraid of the Russia we're not afraid of
Asaf
most importantly
we should not be afraid of ourselves
it's a time that we say worry about the
Orchards later
Kadesh
just jump into kadusha
it's a Time to Say
all the baggage all my past
forget about it
just jump in
jump into more learning
coming to Shirin coming to minion
early davening because me
how with every you
could just jump into it
sneas all the things that we work on all
the things we struggle with there's one
night a week we say forget the past just
jump into condition that is why the
current pen sucks the only carbon yaka
that can be brought but Tomah it's the
only carbon period that could be eaten
in the state of Toma because pesach is
the time of Kadesh when we jump into
kadusha from the tumor itself
that's what the word means
to jump
foreign
tically what does it mean God jumped
over the door normally Hashem says I
want you to come close to me I want to
come close to you but you always have to
take the first step
says how I yearn for you to come close
to me but I just want you to open up
your heart the size of a needle
you always have to take the first step
says not the Knight of PESA the night of
pizza Hashem
jumped over the door Hashem says I want
you to come close to me so badly I don't
even need you to take the first step
Hashem skip the first step the door is
open
what's the symbolism
the significance
of opening the door then I didn't say
that
says beautifully whatever Hashem
commands us to do riban sham does the
symbolism of opening up the doors to
indicate the night of the Seder
the doors are open
maybe we could say
anyone who yearns anyone who wants could
come and be Nena Museum
even for an Aesop even for a Russia
and maybe that's why the unaffiliated
Jew as far gone as they may be done
educated Jew deep down they feel it's
the one night a year that they could
connect
the night of the say that is for
everybody
the night of the say there is especially
for us
we all have some of the arabanim inside
of us
we all have a little
little Russia
a little tongue little Alicia
and it's an opportunity even for that
that can we say even for that little
rush on side of us
Kadesh to jump into kadusha
sometimes in life we fall into a rut
we're looking for a met for a message
from shamayam to help us out of the
darkness
the message is well say that
just jump into it may the revolution
give associated
Aaliyah
let's take advantage to elevate
ourselves
to dedicate ourselves
will be built
on pesach which results
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