Parshas Vayeitzey: The DNA of the Universe

this Torah class is brought to you by Torah anytime.com okay good morning everyone so the tells us was leaving B he was going to and he came to the Mak mikash he slept there s's B no kidding he slept there you can sleep in a different place than you are of course wherever you're sleeping it's there sash says it's exclusionary he slept there the 14 years that he it's not just enough to learn to he served he was M the re for 14 years he did not sleep at night he was involved in learning t the question is for some reason the Tyra does not want to tell us explicitly that yov learned I mean you would think this was a very important uh part of his life he spent 14 years of uninterrupted learning so let the Torah say I mean say be say explicitly spent 14 years learning without interruption without sleeping no we have to figure it out why he slept there but he didn't sleep somewhere else I mean why is the trra hiding this here are saying that Yu learned past so why wouldn't the T tell it to us again another place how do we know that Yu spent learning in the sh at the end of it gives us the years of the life of so want to know what do we care how long isma lived it's important to know how long isma lived so Rashi again tells us why is the enumerating the lifetime of in order to figure out how many years lived says from the years of the life of if you calculate how long is lived and based on his life how long yov lived you come up with a major problem and that is yob is missing 14 years where was he for 14 years he must have been learning so again how do we know yob is learning from figure out from detective work of giving you the amount of years that y lived you could figure out yob was missing 14 years what was he doing he must have been learning so why wouldn't the Torah say explicitly that Yakov spent 14 years learning I mean why do we have to figure it out okay again we're going to figure out from the lifetime of is there he slept he didn't sleep somewhere else lived a certain amount of years oh it must be was learning okay it's a problem I mean you would think we knew was of all the he was the he represented so so tell me exp me say explicitly Yu sat and learned for 14 years now what was he doing in the he had another kavana and being there also and that is he was hiding right Rashi at the end of last week's para the end of T Rashi says another thing another place where we can't calculate 14 years of the life of says we're missing 14 years what do we learn from here after yob received the BR nit man what does nit man mean hi he was hiding he was hiding the saver I mean that's the worst hiding place you could possibly imagine imagine ASA is thinking to himself H where's my brother yakob let me first let me check the pool halls let me check you know let me check the bowling alleys oh he's not there a where could he be you know let me check you know the Bas is of course not I mean I mean that's the most obvious Place where's he's in the same place he was for the last 90 years he hasn't moved he hasn't budged so if ASA wants to know where Yakov is why doesn't he go to I mean y's hiding there I mean what kind of is it to hide in the that's where he's been his entire life that's the hiding place that's the hiding place he comes up with he not's mean he there's no way he's in he wouldn't do that mean so the question is raised by the the he raises this question he says look at number four when you think about it a little bit it's a mystery what kind of hiding was it in it's not like you know yes that nobody ever heard of right this is this is the there's not like a 100 branches there there's one in the world that's where is right right logically you learn no why why is it why is it different than any other Yesa mean ASA couldn't go in there they had they had a building they had a building fund a building campaign yeah they had a dinner why didn't why didn't uh Yak is going to hide and she he say how did this miracle happen that for 14 years you know asov is is walking around you know with his with his bow already you know pointed the second he sees yob he's going to shoot him and he's searching for him for 14 years why don't you check the Bas why doesn't da on on as hiding in in the B how did he says who said that he was looking for him because he said think about that so why was y nit man he was hiding presumably he was was hiding because uh because Asa was after him and why else was he hiding the me he want to kill you that's what ASA said but R told yov get out of here scram so he's saying really really yov hid there but as knew he were okay let's see let's see everybody what and then another question like we asked in the beginning why doesn't the tell us explicitly it's almost like the Torah is you know very scared to tell me this information and if you're Al then you can figure out oh but the last 14 years he he was learning oh what about 14 years of oh he must have been learning why is the Torah so scared to tell me thatu was learning so enjoys a feature that very few enjoy now may not have it like this there are different here but according to what does it mean Su it's not it's not like you know ends and then begins after one letter of space most paros they're they're in other words the par begins after a line wherever the last ends the next line the begins between and you know you could have you could have spaces is how many seven or nine between what I remember but but it doesn't have the openings of from right it doesn't have like between and between instead it's closed in like like any thisan brings down why is therefore this para is closed up because went out secretly because of as in other words is clear saying yob was hiding from as so therefore the par is I mean what is Yu hiding from as got to do with the par being s just because has a problem with as so the par has to be closed up I mean why why do we have to suffer because was running away from what does the para got to do with hiding from and some say right they're different opinions some say this para is closed up the the reason is the he went out secretly secretly and he fled he fled you know in the darkness of night the question is you know why does the have to be just because was running away from as okay we have another illustration of this yeah we know is which means after begins immediately andash says right of says why is once yov passed away the eyes the heart of became closed uped up from the pain of the bondage so in other words because when yob passed away our hearts got closed up the paral was closed up okay what do our hearts and eyes have to do with the it's just a rem to it and then rash says another wanted to reveal the end and it got closed off from him so why is closed off cuz wanted to reveal the end and it was closed up it's good good for him he it was closed up therefore pass has to be closed over I mean what does have to do because so information was hidden from him the para has to be closed off now we're going to get to what I call Whopper okay this question is so strong you know if you see this Rashi after you hear this question you should be you know why I think of this question okay at the end of the end of is about to leave his father and what does the P say died Sashi has a Cas but he didn't die the Tyra says he died but he didn't die yet he died 60 years later so here the t is giving me it's like misle it's misleading information the T says died and is he's you know buying milk in the grocery store so Rashi says you know what it means ter died it means he didn't die yet that's what Rashi says look Rashi says number 10 after left and he came to and he's there more than 60 years that's when he died in other words the Torah is giving you inaccurate information the Torah says T died but the truth is he didn't die until 60 years later says actually how do I know didn't die till 60 years later because how old was Abraham when he left 75 how old was when Abraham was born 70 that means when when Abraham left ter how old was ter 145 5 and yet we know T died at the age of 205 that means he didn't die for another 60 years so Rashi says that's how I know look a few lines down why did the give inaccurate information and made tera's death precede Abraham's departure 60 years look at this if you if this makes any sense to you you know we have a story look at this maybe his death is really because when the ab left and his Spirit left so whatever was left was gone because he was living only because was there when let's see that's how Rashi says look what Rashi says shal why does the WR died why does the WR that died so that it's not widespread news so that it's not known to the man es that ter died because people are going to start to criticize Abraham you know what they're going to say how could he leave his old father and just go to the Holy Land why CU he he's he's uh he likes that he likes Israel yeah but his father needs his help so so we don't want this to become widespread that he just left his old father that's why the Torah calls him dead and it's not inaccurate because we know the wicked are always called Dead are always called dead right so listen to what rash is saying right it says ter died ter is you know walking on the treadmill you know what the answer is we don't want anyone to know that died we don't want anyone to know that t is still alive and therefore what do we write in the T I don't understand what R is talking about are you telling me that let's say where did ter live in uh in Babylonia Mesopotamia Mesopotamia so T's next door neighbor he's going to be you know he wakes up in the morning he sees T you know planting his flowers for the spring and he says wait a second T he looks like he's alive the only thing is I opened up the St inish today that doesn't exist and it says ter is dead so therefore even though I see ter walking around but I think he's dead why because that's what it says in the stone translation of the rash is saying that why do we write ter died because we don't want people to know that he's still alive what people the people who were alive in the time of what they didn't read the newspaper they didn't see there was no it's not like what isashi saying the people in the time of they got their information from the there was no they didn't read the newspaper I mean here you know there a came over guy sh how you doing I don't know who you are the Torah says you're dead what it's like for 60 years he was like an invisible ghost because the Torah said he I don't understand Rashi seems to be saying why do we write ter died because we don't want people to know that he's alive which people which people I mean they got their information from a document that wasn't given yet no to tell us that Russia is is like a dead person no but what does Rashi say why do we write so which people us oh so you want to say what Rashi means is the Torah doesn't want us to know that so then why is Rashi telling us we should know I'm saying who is the T talking to the we're going to have a on Abraham that he left his father hasem told him to we we learn from him everything so we have to know that so we should also learn that if hasem tells you to leave your father and tell then you listen I mean who is this talking to No it's it's for the you know the Bible critics who don't know I mean it almost seems like from rash they saying why does a WR so people shouldn't know that he's alive I mean the people who are alive in that time they see him the people later us we're not going to have any TI on AB hasm told him to leave his father okay now if that was a Whopper listen to this question right this is the number 11 who cares the Imagine like this you know they turn on the radio and they hear you know he has a commercial for his idol store you know come by my store and buy you know I buy one get two buy one leg you'll have two other legs free right ACH right they used to ask has business he said thank God right so so so here's a guy he comes come to T store good audience so he come they they go to tff store T says you want to buy an idol so I can't buy from you because you're dead probably you know he didn't know what to do with himself okay now listen to this Kasha okay look at number 12 yeah um right what like Mark Twain writes news of my death has been premature Prat um yeah take a look at this the wet made of the wet nurse of RKA died she was buried the tree says why double look at number when died they were informed of another tragedy they were told about their mother that she died the word Al in Greek means morning now listen to this why doesn't the Torah write explicitly that RKA died why listen to this you know why the doesn't write that R died so that people should not curse the womb that produced as person so to the does not publicize that Rifka died in other words it almost seems like this why doesn't the t write explicitly Rifka died because the T doesn't want anyone to know that Rifka died what in the world why because a Tyra doesn't want anyone to curse Rifka because she gave birth to ASA so you're telling me that when Rifka died why didn't anybody know about it because it doesn't say it in the T there was no Tyra you're telling me the people they didn't read the newspapers they didn't talk to anybody their information came from the Tyra I mean you had somebody was at rifka's Leva so when they hear at the l oh Rifka she had two chosen of an ASA so what what's the normal reaction normal reaction would be oh that woman she produced an ASA but why didn't anyone curse Rifka cuz even though they were sitting there at the Leva they don't know that she died why cuz the T doesn't say it I there's a coughin there no KN not right I yesterday Rifka was alive and now when you knock on the door she ain't there anymore no but I don't know that cuz the tar doesn't say it ah you know Rifka used to uh have uh the over her tent and now wasn't there anymore yeah but but we don't know that because the T doesn't say that she died I mean what is that supposed to mean Rashi seems to be saying the fact that the Tyra hid her death made it that people were not aware that she died what does that mean this is a reoccurring theme in thees the r Tera died why even though he's alive people are going to think he's dead okay look at number 14 look at number 14 he says the Tyra does not mention rifka's death way explains the reason was we didn't want the to to bury in other words the ran brings down that wasn't at was on at the and the had to bury her we don't want you know we don't want to to publicize that I don't understand what people didn't know who buried R because it doesn't say it in the I meanwhile every morning people would take out their you know take out of coffee and read the news the news oh oh that's what happened today oh R could died but we don't know that cuz thear left out that but people would that's how they would know the news they would okay another very interesting the says we know in we have yeah and we know before and after you have the upside down nuns so the question is what's the meaning of that St by itself yeah so re's opinion and because it's a saer by itself it's right it has only it's a saer by itself that's what it means really there are seven books of the according to re but the other opinion in the G is look look at number 15 the T made markings before and after to say this is not the Place really this should be somewhere else in other words if you think about it if you turn to right that doesn't belong in belongs in after you know how would how would the camp move first and then the would move and then other would follow so really belongs in what it was taken out ofid and put into and how do we know that because it has these marking to indicate that it's out of place says says further who is the T that argues on re and says that this par is out of order this will be uprooted and moved elsewhere will be written in its place why did the Torah inject in order to separate between the first punishment and the second punishment what was the first punishment that means they ran away from what the second we don't want to put two punishments together so therefore we break it up with what we break it up with with the RS okay listen to this you know why we break it up with because we don't want to have three consecutive punishments look at the ran look in number 16 the same it was um that's the same thing there was you know the the the M andm were were a smaller group and it spread to the rest of is but look what look what the ran says he says on the one two three the fourth line thean that was the first Panos that they ran away from and interrupted with so you don't have three in a row what would be so terrible if we would have three punishments in a row if we would have three punishments in a row we would become we would have a status of punishment now there say what do you mean it's not like we were punished but is like punishment and says could be that's why we didn't go into so listen to this it also is M very difficult to understand raan says that why do we inject because we don't want to write three punishments back to back to back so what do we do we stick in something that doesn't belong I don't understand but did it happen back to back to back did they did so very nice you're writing in the T you're writing in a sentence very I don't care that's an editorial comment you're sticking something in but it happened back to back to back so what difference does it make how you write it it if it happened so we're ready what it matters how you write it in the then it happen back to back to back so let's just let's just recap okay we're not saying the order we're not saying the order here it happened to be surprised Rashi by the mentions the could have just said oh that's rash that's what rash is relying on simpler explanation of we have many times we don't is if you have one and then later another so it doesn't have to be in a chronological sequence but here it says died and Abraham left we don't say you know from one the Torah is giving you the sequence of events Tor is telling you how it happened so you're not going to say oh it didn't happen like that is you know you have one story and then another P have another story we don't necessarily say that the Second Story happened after the first yeah okay that's two different par but here it says explicitly it says um it says one which is it going on it says okay so let's recap number one we want to know why does the not want to say that that learned that's number one right is going B around way from the years of the life of question number two we wanted to know what kind of hiding plac is should be the most obvious place for as to look question question number three what's the connection between the fact that yob was hiding and the fact that the paros are Su number four we wanted to know what's the fact that our minds became s and the fact that is s number six we wanted to know why would the tah write that ter died what so people shouldn't know that he's alive and people don't get their information from the and number seven the doesn't WR R died so people shouldn't know again people don't get their information on thees and then we wanted to know that what is around mean that we don't want to write three peronas together so we don't become I mean that's how they happen who cares how you write them we learn from here and that is that the words of the T are not just a record of what happened but the words of the tah actually create what happened okay it creates not just not just not just what Abraham does affects us the way the Tyra writes what happened to Abraham is what created what happened to Abraham if the Tyra it doesn't matter how it happened that we sin three times together if the Tyra put in thees panan pan would become I doesn't matter how how it h how it's written isn't it more important how it happened no reality is how it's written the tah creates the identity the destiny of K the would record Panos Panos Panos that would create that is now an that is that we're destined for punishment so what do we see from here that the wording of the T the sequence of T is vital for the way things actually occur in the reality that's what the points out we'll see we'll see what this means look at number 17 we see a wonderous concept if the would have written three consecutive punishments that would have made that would have created a consistent continuity of look at next how do we know that is that the foundation is every letter so what we're learning is every o every letter the order establishes the laws of the universe if the Torah says it's not that Hashem created the light and then the Torah records no Hashem took the T he read the words and that's how there was light it's not that the tah is a record of what happened the tah are the architectural plans of what is unfolding we'll see what this means is the form the mold of [Music] reality whatever happens in the world you know any you have a scientist right what happens if you know you take an atom yeah and you take one proton and you just move it a little bit or you split it what happens explosion atom bomb yeah you split the atom if you move right you have one atom you move one proton one Neutron that's it you know you have people indelibly imprinted in a bridge in Japan you have the destru of you know cities why because the Adam is the building block of matter if you split if you split the you split the matter it has it has uh terrible repercussions every word of the T is like an adom if you take one letter if we were to take one letter of the Tyra and take it out a it would be worse than an adom bomb it would destroy the whole world the tah is the foundation of the world the says like this says the T existed 974 Generations before the world was created that's what we say every day in D God gave the turn the Thousand generation was only 26 that right was 26 but already predated the world 974 Generations called hasem expounded he investigated he searched he purified from the day the world was created until now every matter of the 248 times look at the next line anything in the if you would take one Al and just move it it would destroy the whole world that would be like you know imagine somebody right it's like splitting the atom it's like it would create an earthquake if if a letter right that's why if Balki makes a mistake what happens everyone jumps on everyone wants to kill him what do you want from the poor guy he was up late you know Friday nights the end of the week he missed the he missed the little yud so what he didn't say the Y you're going to you know you're going to B no if you miss every letter of the T it's like a building block of the universe right imagine if imagine like this imagine if the sun was three feet closer to Earth we w't be here anymore we would be here to begin with yeah if one ice of the Tyra instead of one space there are two spaces that would be more detrimental to the universe then if you would move right if we were closer to the Sun and the gravitational force was Stronger the whole world would go hawi if one ice of the Tyra was out of place it would destroy the world okay let's let's let's uh develop this not only that certain parts of the T have to be open certain parts of the have to be revealed why because there's certain things if Hashem used the trra to create the world there's certain things in this world we see certain things we don't see said right there's a big question say what are we here for why did Hashem create the World why put us here so I have a question for you yeah so is so important where is it go through the tell somebody tell me where is doesn't say it anywhere ofon Cutler I'll tell you why it's not in the because how did hasem create the world through the Tyra now there's certain things in this world that you could see certain things you can't see is something that does not want us to see openly right doesn't want us to see if would be in the we would have to see it openly because the are the architectural plans of the revealed aspect of creation so you know why is not mentioned in the color says because since right you know why you see birds because it says birds in you know why you see parents because it says whatever you could see with your physical eyes is mentioned in the says ofon Cutler it's here somewhere on the sheet later on number 25 you know why is not mentioned in the since the are the architectural plans Hashem hid what he doesn't want us to see and Hashem put openly what he wants us to see so cannot be written it can only be in the it's in the hidden it's in the closed section of the because this is something Hashem doesn't want us to see remember who taught who taught the right not on even though it says it's not not the the was only on what happened when revealed the shook why did Shake said this is a then I want it to be hidden you're going to bring it out into the open that's going to change the entire world the world can't handle that it created a reverberating earthquake ah so who says this beish this is what the writes the writes look at number 22 he says used the to create the world look at number 22 through the created all the all the upper worlds all the lower worlds like it says in I will be to it says in other words the the same way if you're making a a garment your machine your sewing machine is what creates the Garment God's machine with which he created the world was the Tyra look further on this is you know very lofty concept look look at the third paragraph number 22 about seven lines down he's quoting from the Z in the it says it's not that hasem created the sh then he said oh let me write a diary of what I did no just the opposite had did hasem create the sh he read the words God looked at those words who every word of the he looked at it let's see let's see let's see said that let's see let's see says now we understand if the would have written three perennials one after another that would have created the reality that chaol are destined perennial they've established a certain pattern but if Hashem doesn't write it like that even though it did occur one after another that's not the reality the reality is not what happens the reality is what is in the architectural plans that is the reality oh what is not what happened but it happened it happened but it didn't happen fundamentally it happened the mikra in other words it's not written like that so it didn't happen it didn't happen yeah it happened to occur one after the other that's not aak is when it's it's that's how it has to be that's what he says Seal Seal over here let's see let's see not only is how something is written in the Tyra what creates the reality but the order of the paros and the spaces also create the reality so he says like this look at number 24 according to this principle that every letter that's written in the even the order creates the reality now we know why there no openings in you know why it's not that that yakob ran away so the T say oh let me write a nice little cute REM I'm not going to make a space in the parach the T says like this yakob is running away how is yakob going to be able to run away in a way that asov is not going to find him Hashem takes you know the all powerful and he he fuses you know through molecular Tyra what right um and he fuses the two Powers together there's no opening now yaku is now hidden I he's in the most obvious place in the world he's in yes ASV has no idea where he is you know why because the Tyra omit is the Torah removes it from the blueprint and the Torah takes it out of the plans so even though yob is there in some way it's almost like he's not there he's not there he's not when asov is thinking where's yov when as is looking where's yov he ain't be why because the Torah has remove it cut him out right it's like the Torah hasem with the removes that concept from the Torah that is learning and the Torah doesn't write y's learning there it says he slept in that place we'll figure out on our own that's where he was we'll figure out on our own where they're 14 years missing in is's life but the fact that thear doesn't write it openly means in the revealed Realm of the world yobu ain't there as has no idea where he is the Torah fuses the passes together it's not a Remis to the fact that he's hiding that makes it that he's not able to be found that makes it that the reality is yakob is not able to be found why were our hearts stopped up and clogged up when Yu died because the T took the two partial right the paros are what creating the reality fused them together now in our minds we're stuffed up y wanted to reveal the Kates why was he unable to cuz the T moved the two paral together Fus them together this was information that was not open to him what do you mean but but the most obvious place in the world where yak is hiding is as couldn't have thought of that no you know why that wasn't a possibility that was it didn't it was not it didn't exist it was removed from this world it was removed from this world people want to know yeah Abu leaves his father but wait a second people are going to start criticizing AB ainu because he left his father alive no in people's mind he gone mean he's but he's walking around he's you know going to the grocery store and then he goes to the gym right and then then he you know does his other thing he plays baseball on Sunday yeah no he's dead but what do you mean he's walking around in people's mind he's already you know reality I what do you mean the T the people are not getting their information from the it's not that people are waking up in the morning reading the Oh's dead even though I see him walking around no that created a certain reality that people are not cognizant of the fact that t should be alive in order to start criticizing Abraham every time they think wait a second how could this old man be walking around where why why would his son just leave you know forsake Him these type of thoughts didn't enter their mind because it was almost removed from reality that almost it wasn't it was now does that mean uh people didn't see he was invisible no I I wouldn't say that people knew he was alive but that if the tah hid it for a certain reason so people shouldn't do it that means the result in other words people would never think oh ter is alive why would Abraham forsake his father High the fact that Torah hid it made that these thoughts are not possible to have right Rifka died everybody's at the Lev everybody's crying everyone's sitting shiv up where's he AK and and they see right they come into the house and they see you know going up the steps there's there's a little red baby when he was born and they see the yob and they see the pictures all over the house of them as they're getting older and R is saying oh you know this is this is my yov when he was in eth grade he was you know the m and you know and there's a there's an empty picture frame right next to it you know she doesn't want to talk about and nobody thinks well how could a mother produce such a murderer why not because the the fact that the T didn't write that Rifka died made it almost as if it was notus that she died right it's not RI yeah okay it's a very powerful concept it's a tremendous concept tremendous concept so so this is all for the time that people was there what about today even today made it that people are not going to be curse Rifka when they when when they learn about her history because almost the fact that she died is you know is something that that is overlooked is not is not mentioned explicitly Hashem removed that Hashem removed that but but in terms of answering the question why wouldn't ASA find yakob that's really a very profound answer that the fact that the Tyra doesn't write it explicitly made it that it's removed from reality to everybody from to to the world to existence to the existence to the existence now listen to this he takes us even further in yeah look at this number 28 it says that that the animals next week right the animals that Y is sending to asov and it says he sent the male goats the female goats the male Rams female right the male okay then it says G the nursing camels and their children so Rashi wants to know yeah what about the husbands why only the mothers and the children they're Builders because are modest doesn't write the female camels and the male camels the just writes the females and B their children but the REM is it's a rem to the to the males so so um the wants to know I don't understand why is the Torah giving me a remes to the fact that camels are but it's like rewarding them oh since you're we're going to throw you a bone we're not going to write we're gonna write says no it's much deeper than that what created the reality that of all the animals the camels are the most modest the fact that in par the T doesn't write and their husbands and their children and the T covers up the relation between the husband and the wife that creates the fact that camels area it's not after the fact it's not the Torah being mames to this indion that's camels the fact that the tah left out an ice that ice changed the chemistry the biology of Gala caus theolog yeah thata that caus the cause and he brings one one uh one last idea very amazing idea I okay well before we get to that I just want to add um want to add to what he's saying that in last week's para in par it says abam so Rashi wants to know if he obviously so rash says like this why did it have to say AB brings the late would say that Sor was from because many years she's together with Abraham nothing happened all of a sudden after one time with she gives birth what dides do he formed the face of to look like Abraham and everyone testified abrah and that's why it says Abraham why cuz now we have that Abraham gave birth to understand so you're telling me you had late and they open up the oh oh the says okay never mind I'm not going to be him anymore I mean what what's R she saying because the RO abam I mean people are not first of all even if they did have a nobody would care the said AB they didn't have and this is going to quiet what so I mean this is just a remiss that he was so so to what he's saying you could say by saying the extra words Abraham that made that now there is an open in reality and CLE that he adds that's what we're adding he adds one more point and that is we know that um many people have accustom not so common anymore to fast to fast why because in France in what you at 1240 um 20 wagon loads of were burnt in France so so okay very nice so we should fast on the day of the week excuse me on the day of the month that they were burn why would you fastab says they made they realized that it's the day of the par that caused it because what did Hashem tell them in this dream they is this in fact decree from heaven and they got a three-word response this is the decree of Hashem so is B by a question the rest of the year we don't do things by the day of the week we do things by the day of the month 15 of do we make a fast on a Friday not the says they realized that the par had an effect why because and the is so therefore there was an effect that the par had that made this time a time of that was able to be a time of Misfortune for cl so points out think about this not only does every letter of the T change reality create real reality not only does every space of the Torah create reality not only does the paros the openings the closings theity when we read a specific par during the year that also changes the reality in other words the Kaz of the time understood that why was this tragedy happening because is being led on this shabas and the fact that we're reading this part of the tah at this time that created a certain episode to happen that's a very profound idea but then he adds one more point and that is if the Tyra is not just a record but actually what we call the atoms of the universe and to move like says what would happen if one letter would be moved the world would be destroyed it would be like you know if we would take the moon out of the universe the effect that would have on the gravitational pull everything would be destroyed says a think about the Godless of the think about the Godless of and for the C of R Hashem was ready to get in there with you know with his splicing ability and remove the words Rifka died it's not such a p thing just to take words out of Torah if you tamper with one t could destroy the whole world but for the honor of Ru we're going to do it for the honor of ab even though the Tyra would have said that didn't die for the honor of ab in other words you see that even though if you move one the whole world for the CET of Abraham for the cover of RKA Hashem is willing to do it so you see first of all I mean the Tyra it's it's it's um the most powerful awesome sensitive document you have to be so careful with every PR but you also see the tremendous Godless of the EM is willing so to speak to tamper with it for their for their C have a wonderful day you've just experienced another Torah class brought to you by Torah anytime.com