Parshas Vayeira: The Ascendancy Over Yishmael Through the Akeida

okay good evening everyone sh we're continuing in our sh onas today she par is dedicated by our dear friend Dr and mother for their whole family tonight sh is dedicated by the Rin and rabinsky family in honor of our dear soldiers and their families watch over them okay so we're still in basus so you could get your safer on basus Alf it's available here better bookstores no we're still in braus and um send I don't think you have enough copies you know you could get it on the website or better bookstores kanuka is coming get your the light in the Splendor it's available artscroll.com andem we submit it to print re rebi mayor and the Eternal children of hasem if anybody still wants to be M it is available tonight I want to share with you an approach to this is a presentation that I've given before I consider this a great gift from shamayim it was worthwhile to come here I mean just to be able to uh to share this approach in in the AA but I specifically want to share it now because this is a very timely approach and we will see um because let us begin and it was after these thingsam and the almighty tested Abraham question number one really God tested Abraham was he the real was he the one who was tested more than anybody else was it really his test it definitely was a challenge to Abraham but I would think it's a bigger challenge to Abraham gets to go home afterwards he's alive he's breathing y's the one whose neck is going to be slaughtered I mean who exactly is being tested here or shouldn't it have said or at least but not wasn't tested only AB was tested and this is the question of the Bal Who quotes it should have said he tested that's question number one question number two God said said what could I do for you said please take who should I take as your son as your only son that you love now we know now those who are living on those who are listening on podcast they they like when the they don't like when the mic is on the table so I'm going to put it on a very absorbent surface hopefully it will come out better all these all these things could have been this is uh one of the most expensive things in this world if not the most expensive thing thing is words in the T the t is written with the utmost brevity and conciseness of major significance are learned to out from an extra letter so why does the have to say have a great idea say is anything missing would anything be lost if it would have say so Rashi of course says that Hashem said take your son I have two kids soem says your only son so AB says they're both only sons of their mother that you love AB says I love both of them oh okay so then why didn't just say take cut straight to the chase what's this so Rashi says well just say that that's as explicit as you ever get so just say that so Rashi says well if Hashem would have just said you might mistakenly have thought that that Abram was so startled in this Mitzvah AB was so shocked that the shock of it made him lose his sanity and he did it not out of a rational decision but he did it in a moment of uh he Lo he lost his uh his his equilibrium so Hashem brought it on slowly take your son really which one take your only son yeah but they're both only the one that you love now is that is that the full reason why the ranam did it this way is this any less shocking if somebody would come to a parent take your kid is that not shocking it is that a way of bringing it on slowly does that make it any more easy to swallow where oh don't worry your son yeah but I don't know which one so it's easier for for the person to swallow is that the full reason and if hasem really wanted to keep things calm he should have said Abraham are you sitting and ab could have said what do you want let's go for a little stroll and Hashem could have taken him for a little walk and Hashem could have said you know it's been you know I really appreciate your service I really appreciate the time that you jumped in the fire there are many many ways Hashem could have brought it on slow why did Hashem da could choose this way take your son your only son that you love take is this the only way to bring the son now another thing another question is really did Abraham really think that Hashem meant that's who hasem wanted he was already he was already murdering and serving abar did Abraham really think that hasem wanted as a carbon is Abraham had such a thought that that was that seriously considered that Abraham didn't know who does Hashem want why would Abraham entertain the possibility that hasem me and furthermore this this is the qu question of the century the 21st and the 20th century this is the biggest question you'll ever hear on the whole at least in the next five minutes asks to so Abraham wakes up in the morning he Saddles his donkey he takes his two Lads says rash who are they and so we're accustomed to thinking how many people went to the AA four Abraham Y is elazar good simple question what in the world is isma doing there how did he get there so what do you mean he walked with Abraham what do you mean how did he get there what I mean is he was thrown out of the house last week's para remember Sarah AB says don't you love this kid Sarah said he's an iar G has been chase the kid out of the house don't send him uh to Yeshiva for otd don't slide with him don't be patient with him don't get him a tutor don't give him special classes get him out of the house none of this 21st century you know don't put him in a special track a special class a special Yeshiva throw the kid out that's what Sarah said get him out of here AB said please you know I'll learn with him extra during mishmar get him out of here Gish and don't let the door hit him when he leaves chase him out don't ask him nicely chase him out scare him away and the PK says he left where did he go B mid went to the desert so what's he doing here do we find in any of the Su him in between that he came back no does anybody know how long ago Sarah and abrah chased is out of the house well this is talking about after's after is's mil yes was 13 when Abraham was told that would be born so was 14 when was born by now this was after y was 2 years old so yma must have been 16 years old at least and now how old was 37 37 so this is a good 35 years nobody's seen the kid we haven't seen this guy for 35 years this has been missing an action nobody saw anything there's not one PK that says oh he was shooting arrows in Saudi Arabia he was play he was smoing smoing it up in Qatar you know he was making deals in Dubai we don't know where he was he was not with abrahamu so what in the world is he doing at the you ever you ever think about that question how'd he get there it's the biggest question you ever heard what's he doing at how'd he get there why and why did Abraham take him why did he take him says tus must be it was visiting day he came to visit he must have come to visit and the day he came back that night Hashem said says wait a second I haven't seen in 35 years now 35 years later God comes to me it must be is it has to be him well you think it's a coincidence I haven't seen the kid in 35 years he comes back 35 years later God didn't ask me for nothing he didn't ask me for a pencil not a not a suitcase not a birthday cake and now all of a sudden says I want I want your kid as a carbin it has to be is AB thinks oh I have I have's been sitting in the house for 35 years never said a word about comes back and that night the says says must I got you just you see nice try got you there busted it's not is so then I ask you a question you think it's coincidence that the waited 35 years until the day returned and then Hashem said take him but not him you think Hashem you think it's coincidence that it just happens to be that Hashem told AB about the AA the day that yma returned I mean I have to think I cannot help but think that Hashem orchestrated that he waited until yesal returned and then said to Abraham I want you to take him and not him do we know why yes returned no we don't know why all we know is that he did but what I'm what I'm asserting what I'm asserting is there this cannot be coincidental this has to be a secret fundamental aspect of the AKA that y happened to return and hasem said oh he's there not him why couldn't it be a week before and then Hashem could have said right in other words why did has make it so confusing to Abraham if he wanted to take Yak he had 35 years to tell Abraham take Yak Yeah by that was that conversation took place a very long time ago but we're going to we're gonna we're going to discuss that that conversation took place after the of okay another question says to his Lads meaning and sit here with the donkey and I and the lad will go To Yonder the K the in that a Jewish kid who's the son of a maid servant namely is not his is not his kid is not your kid you have a kid with a gentile the kid is not your kid he's like a donkey he's a he's a donkey on two legs a two leg's a two-legged they're four-legged donkeys and they're two-legged donkeys what are there more of you know the answer to that so the bivi asks why does the gar specifically from the AA that a child produced from a is not mean this is that if the mother is not Jewish the child is not Jewish why D should we learn this out from the that a mother who a produces a child who's not Jewish what's it got to do over here so famously says that Abu as he's about to lest he think to himself all right I still have one kid left it's not such a big it's not such a big deal okay yeah Y is a big loss but I still have another kid left so Hashem wants to ingrain in him no you have nobody left this kid is not your kid in order to magnify the test AB is ingraining in his mind I'm and I have nothing left because this kid is not a kid he's not my child but we're going to explain even further why it is necessary at this juncture to establish that yal has the halic status of a donkey here's a big clue okay now I tell you this entire thing this today's tonight's presentation is completely original however I I after you hear it I want you to say you know what this is the this this is the straightforward understanding of the AA okay so it's a I didn't find it anywhere but I think it's it's so compelling this is the approach didn't say have said why does it say he's the key over here should have been should be mentioned first okay we'll see if we're able to answer that we'll see here's a very important clue at the end of the the Mal comes and he says I will will surely bless you I will increase your children like the stars like the sand and your descendants will inherit the gates of their enemy so we read these words and we take it to mean that Thea is a great that through this we overcome we Ascend above our enemy but you know the word o is a very specific word the word o is not a generic term O is a very specific reference you see in Jewish history we have two enemies that have two distinct names we have an enemy called and we have an enemy called and believe you me there are many nations vying for these very prestigious roles who could be our o who could be our you have 70 Nations United Nations they all wish that that they could be the o or they could be the however the identify that the term o and are very specific terms the term refers to like say okay not don't don't show off um people say is our he's our enemy and who's the says throughout who is worse is worse than a because a he is going to harm you but he could have is eternal enmity will not have mercy he could take a holocaust Survivor and he could say you didn't survive you survived you survived Hitler I'll knock you off you survive the you won't survive the O that's is worse than the you imagine the words of you know what we say about they have no mercy on the elderly and they're called o because from an O you cry out okay now so that means if at the end of the the Mal says you will overcome I can't help but think that the Mal is telling Abraham in this you will overcome in other words somehow the a is the way we overcome yes so let's try to study this let's understand what what exactly is the role of the AKA in overcoming yes because another important question is you know the Christians in their Bible they do not tamper with the narrative in the Old Testament the Old Testament is the Old Testament the isim they distort and corrupt this story they have a story of the AA but you know who Abraham was Mak on the AA somehow the isim they recognize that this story is not consistent with their theology so the only way to reconcile it is to change the main character and they literally change the main character in their Quran and it's Abraham brought Ishmael why of all the narratives in thees do they change this narrative okay RAB listen to this Rashi tells us that begins after these matters after what matters right sounds like after something we just said so the AKA uh precipitated what is it so Rashi says you know after the Satan prosecuted and he said you know Abraham brought made so many parties he didn't bring you any carban God he did he did everything uh he did everything for his own Glory why didn't he bring you any carban God says is there anything he wouldn't do for his son and yet if I would ask him to bring his son he would bring it so after this conversation with the Satan Hashem had to show the Satan you see Abraham would bring me a carbon I just realized that this is one approach to explain why it says God tested Abraham of course it was a test to for y but it was designated as a test specifically to Abraham in response to the Satan's challenge the Satan said you know Abraham doesn't bring you any Carbono so Hashem said no watch this so it's a test for a lot of people but it's a designated test to Abraham but then Rashi says something amazing this is what rasi was bringing up it's after the words of isma is said to who do you think you are you're a real servant of God cuz you have a you have mil at 8 days old what do you know you don't have a choice what do you feel you're not fully developed I had a Mad 13 years old a bigger than you to which says you smile you're bigger if God would tell me to sacrifice myself I would do it oh really okay let's go let's go that's after pledged that if God would say sacrifice yourself he said he would do it so now he has to do it so I would humbly suggest that's why the PK doesn't say God tested you know why it doesn't say God tested he just said he would do it he just committed himself to do imagine a guy gets up you know if um I now pledge I commit myself then I'm going to get up every single day at 4:00 a.m. and in 3 months I'm going to learn the whole Yi okay and then and then God comes down and he tells everyone in the show I want everybody to get up at 4:00 a.m. and in 3 months the whole you shi who's he testing everyone besides that guy who got up and pledged to learn the USI cuz that guy just made a it's not God testing him he's testing himself he committed he has to do it so that kid is not a test for said he made a he's going to do it it's not a test for it's a test for ab didn't say he's going to kill his kid y said he would accept the challenge fine so what's going on over here they come to the harabas and the Mets tells us in barous the brings this med that they get up to the mountain and says you see what I see because it says they saw God from a distance there was a cloud on top of harabas and that was the so he says you see what I see says yeah of course he turns to elazar and Ismael do you see what I see they say see what we don't see anything we see nothing so Abraham says really you see nothing so there's something you guys share in common with the donkey the donkey doesn't see anything and you don't see anything so you stay here with the donke and me and will go up to yeah they saw God from a distance that's the let me share with you what I think is taking place over here but let's throw in one more clue you know according to Rashi after these matters that the took place after these matters what were these matters a conversation between yes and where yesma says I'm a bigger servant of God I have more sacrifice in you because my Mila is at 13 years old and your mil is at eight days and you like say you know if God would tell me to sacrifice myself I would do it really then you know there's a whole episode injected in between the mil of Y and the AKA you know what that episode is there's a man by the name of a he's the king of the Gaza Strip he's the king of the Philistines and he makes a peace treaty with Abraham and that episode is injected in between the mil of Y and the story of the AA what's it doing there so I would be remiss if I didn't share with you the very frightening words of the rashbam we say over very often that you know what it's doing there God gave Abraham the land of Israel and God said I'm giving it to you to live there I'm not giving it to you to negotiate with terce with people who manipulate you psychologically there's no negotiating with terrorists you're going to negotiate with a terrorist to give him trade land for peace really trade land for peace go kill your son I didn't give you Israel and I didn't give you children to give it away so I would humbly suggest why is the punishment kill because at the bris God promised AB two things is and children and they're dependent on each other so if ad is going to give back the land God said give me back your kid you have no Hashem did not give is to is to negotiate it's not negotiable could you say you know I'll give you back the mitzvah ofan for peace these are not these are not negotiable items you're going to negotiate and the rashbam says for the seven treaties that were made Seven tragedies happened to the Jewish people okay without any editorial comments without any insinuation these are the words of the rash at face value that the was not a of test it was a OFA really you're giving back a land of I'm going to torture you now that's the rash however Rashi doesn't learn that way so then what why exactly is the episode of AI injected in between this conversation of and the ROV ketki has a fabulous idea who remembers from two weeks ago why does yes have any type of Merit at all to be on the Holy Land we right what right does what right do have to be an so we learned the the end of now that's a little bit frightening so what are we supposed to do about that cuz they still do mil they have that so how we going to how we going to get them out it's it's something which is very frightening that at the end of the day y has a tremendous and it's at 13 years old so Hashem wants to assuage our feelings and calm us down and let us know that you know as much as it's not that big of a deal you know what the proof is the proof is which nation in tanak is repeatedly called arem uncircumcised uncircumcised every time this nation appears in the VM they're always called uncir the Phil the Philistines they are the quinten for example the are the definition of uncircumcised so why are they in Israel must be mil is not a big deal because if even these must not be that big of because they don't have it even so before even the story of the AA the Torah is downplaying that as great as mil is it's not really what allows someone to be in it's important it's good it's not that great the the Philistines are there so you ready for this this is uh I think what's going on over here there's a very big battle between and is the battle is who's the heir of ab who inherits the right to be the real hasem the Continuum of the the the legacy of Abraham of of divine revelation who are really dedicated to the ream the real and there's and are both vying for it and says come on you have a 8 days old I have a at 13 years old and Y says well I would sacrifice myself completely and they're vying and they're vying and Sarah says this kid he shouldn't even be should be disqualified from the beginning get him out of the house kick him out so what does AB do he does he want to do it he doesn't want to do it God twisted his arm what did God say listen to the girl to the lady listen to her I have a question do you think Abraham did it because he really felt that yma was completely disqualified or he had no choice he had no choice and God understood that Abraham listening not okay this is just between me uh you know me and you not everything you and not every time you listen to your wife is because you fully agree right I don't mean me I always fully agree and also anybody who anybody listening thinks is at the share also fully agrees but there are people out there that when they listen to their wife it doesn't mean they fully agree they just you know they know they know what's good for them and the is saying to Abraham you cannot think that Y is your continuity because you're listening to her it can't just be cuz she told you you need to independently come to the recognition that this kid is not in the running not just because s said and and I told you um you need to recognize that has no connection to kadus you see this is not just who's the continu of Abraham it's also who has rights to Isel because is says look I have the real mil Israel is mine I have the Milas is mine they're arguing about the Eternal rights to the Holy Land that's and and even though was thrown out of the house yeah but he was thrown out by Sarah but did Abraham really whole heart ly dismiss him from any contention so listen to what the did if hasem would come to Abraham and say in the last 35 years take Y and bring him as a carbon then yal could always rear his head and say well you know I wasn't home it's not like you chose him do you only could prove that chocolate ice cream by the way you know chocolate is much better than vanilla you know it's Pro it's a fact chocolate is better than vanilla but it's only proven if you have both chocolate and vanilla and you choose the chocolate but if you go into the store and you say what flavors are available and they say chocolate and you order chocolate it doesn't mean chocolate's better than vanilla could be really vanilla is better but they don't have it in the store so if it would have been any other night where only y's at home and isma wasn't around and Abraham chose y That's not a choice is it a choice to choose y if yal is not around so made sure yesal would be there and then Hashem says said I have two s is like no you don't say yeah I do I know what you I know what you think but I know what I think I have two CH children and this is exactly why hashm had to do the a cuz AB still thought is was benai even though s said g in his heart wasn't soem said your only son yeah they're both only that you love I love both of them says hasem listen carefully this is how I would interpret it Hashem is saying I want you to know you only have one B Abraham you need to you you need to really recognize what Sarah told you you only have one B stop that nonsense you have two you only have one you only have one really who not just like Rashi saying yeah you know that's Al but I think there's another element over here that is being he's establishing there's only one Ben Abraham there's only one y there's only one and it's and Abraham is like why doesn't isma have rights to the Holy Land doesn't the Z say he has didn't I but I want to connect this to something the Z said that we read last week remember the Z said that when the Mal argued that yesal has mil Hashem said he doesn't really have mil he doesn't have Priya he does he doesn't do it he does it externally therefore Des says Hashem gave him sh but he didn't give him sha in other words he's not connected to the spiritual roots of is so AB doesn't understand so hasem says watch this they go They're opposite the mountain they see God so Hashem says to AB says you see he says yeah of course Tata he turns each you see what Hashem says you see you want to know who's the real Ben you want to know who's your continuity and Abraham is forced to say that not only only is not not only is he not not only does he he doesn't love him you know what yesal is he's a donkey he's a donkey he his connection to the spiritual roots of Isel you know what's connection to the harabas isar could be AAR on the harabas doesn't mean he has sovereignty over the harab that's the connection of is that's why we need they have the status of meaning Abraham needs on his own to come what S taught him inem is teaching him in V it's not good enough to listen just oh you know what why' you do why you in a lot of people why are you and CH cuz my wife told me it doesn't mean they want to be there a lot of things people do cuz their wife told them why are you doing exercise my wife told me why you in sh the guys in the coffee room the for 3 hours straight so why' you come you should have stayed home isn't it more comfortable at home don't you have better coffee at home yeah but my wife doesn't let me drink from 9:00 to 12 so at least I come here a lot of things people do because their wife told them so s told Aram GES yeah but uh Hashem needs Abraham to understand this on his own so it comes out that the entire purpose of the AA is to show the supremacy of Y over yes that's why at the end of the what does the say your descendants will inherit the gates of their o their enemy isma this is the downfall of isma in other words if you want to know where in thees do we see that there's only one continuity of Abraham that there's only one descendant that has connection to the holy land that there's only one descendant that has writes to therefore is it is it a mystery why there's one episode in the that the isim switched the main character of course this is going to be because their whole downfall the biggest dagger in their heart is the story of the AA the AA is what proves the ascendancy of and the Ben Abraham over yesma is there any better way to understand the story this is the story this is the purpose of Thea first the tah says don't get so caught up and you you might say oh but they have mil even Philistines could be in is Philistines could also be in and also Filipinos are there today they're also AR so you don't need mil is not such a big deal don't get so caught up with the that's why says I saw an amazing from the B you know there's a a ritual called where a firstborn donkey you have to redeem with a sheep what's the symbolism of this ritual says the sh reenactment of was hoping to that would have been killed at the AA and yes would have been the heir but instead y was redeemed for a sheep so basically in right elim so the purpose of p is to reenact where you had a Don is and God rejected the donkey and exchanged it for sheep that's the symbolism opinion P okay now fasten your seat belts you ready for this there's a ran that's a a frightening Raman does anybody know the reason for the October 7th Massacre the sin what was the sin you ready for the sin say no don't do that don't not don't say as publicly that you can't go there we're we're be we're done with that right we're done with those days where people now it's not me you know the ran says the ran says the reason why the Jewish people suffer from isma you know why because in last week's paraa Sarah couldn't have a kid so Sarah said I have a great idea that why doesn't Abraham marry Hagar and she'll conceive and in Theus of me that's it seems that's the reason why Sarah took her and gave her to Abraham and the zus that Sarah brought was yakes it says your last name in Rashi in last week's par that s was yakes a s into the house so that um she should be to have a child and Huger lives with abah and she has a kid so remember we pointed out last week that hugger said look I'm much more righteous than Sarah she's with him for 20 years they can't have a kid for all these years and I was so the P says she looked down on Sarah she was condescending to Sarah so what it's s do sah got angry at AB he says my anger is against you sa says Sarah whatever you say take her do whatever you want Sarah abused haar she she uh she Afflicted her what did she do I don't know she Afflicted Hagar says Ino our mother SAR sinned by afflicting Hagar and Abraham let her do it Abraham sinned and the Mal comes to he said don't worry God heard your Affliction and because of that he's going to be a wild man says ran God heard Affliction and he gave her son will be an animal to afflict the descendants of ab with all types of Affliction says ran why do we suffer from is cuz SAR hurt Hagar's feelings SAR hurt Hagar's feelings so we suffer today because of the sin of SAR and Abraham it's a p where the ran get this from Hagar wasn't Jewish even you have to be careful with someone else's feelings Sara Afflicted Hagar because of that we suffer till today every terrorist attack every bombing every stabbing it's a punishment for the sin of Sarah and also Abraham that's what ran says there might be some basis in the Z for such an idea but many disagree with ran the the says he quotes ran that SAR did the right thing why because hugar started the doesn't the P say that she looked down on SAR she said oh you're not so righteous you're not as righteous as you think you've been with the guy for so many years you couldn't have a kid I'm much more righteous than you so she insulted her yeah but s didn't a saysa who says you're not how to take revenge you only can take revenge if someone hurts human monetarily if someone hurts your feelings you could get back at them that's the she of the SM and that's what Sarah did SAR did nothing wrong she did the right thing ran and he says Ran's not correct says that's if you're on a very high level but uh that's that's if you're just insulted if you're abused you get back at them that's the there's no I'm not saying we pass in this way if I'm not mistaken says it's so before you get back at somebody who insulted you ask your local local Orthodox Rabbi luckily I'm not local enough to where you live but it's but according toel and the r the raan is not correct sorrow was correct theel says because hugar was arrogant the only way to cure an arrogant person is to put them down and put them in their place okay so that's an amazing raan doesn't hold to that ran holds you still can't take revenge that's that's the I okay fasten your seat belts had a photographic memory and he traveled to the libraries in Europe and he memorized manuscripts of Rim that have not become available until the century one of the wasak of the rash and Sak brings something out of this world this is a story that we didn't know about until the writings of the AR but the already saw it in theim and we mentioned it recently and that is the father of D was getting nervous he thought that maybe do was right maybe he wasn't allowed to marry into the family of mayave of Russ and that maybe all of his children were pusle so he decided he's going to separate from his wife and he's going to live with his Ma servant and his children will be a and he'll free them like says about M and this way his children will become pure so yesai told his wife it's been nice knowing you and he made up to Ru with the shifka on a certain time the shifka was loyal to her mistress so she told the wife about the plan so the mistress the the the excuse me the shifka was going to live with yesi his wife dressed up like the shifka lived with yesi she conceived yesai thought it was the sh few months later news breaks that yes's old wife is pregnant yes says from who she doesn't say a word yesi said I don't know what's going on over here the kids of mser the brothers the sons of yesi wanted to kill her they were going to murder her they were going to kill their mother cuz she was mazana they were going to kill the Baby D cuz he's a m yes said not a good idea it's not going to be good for that's not what he said but it's going to be on you cuz people are going to think you're a m z so they let David live and they pasin David was a m when did they discover David was not a Mamer when Sho came to say he's the next king of Israel they said really but he's a m David says no no no says he ain't no M he's the next king of Israel he broke this new he broke the story he he broke the story fine that's the story that is as Sensational as it comes comes Rak Sak comes he says there's more to the story cuz the Rami Pano asks why did the maid servant let the wife of know the plan I mean what maid servant who would have the opportunity to live with the master would give it back to the woman of the house says Riano our tradition is the maid servant of isi was the gilgal of Hagar and she need to come back to this world to rectify her sin what was her sin her sin was she abused Sarah so to rectify that she came back to this world to Humble herself before her mistress and therefore haar ultimately was was uh corrected was Nisan was fixed up how by being loyal to AES yesi what did she need to fix she she insulted SAR so now she has to come back and be faithful and loyal to the wife of yes so I ask you one simple question here do goam have goo I guess so yeah I guess so hugar had I have one simple question is this the only thing Hagar did that she needs ticken for was this the only wrongdoing that Hagar needs ticken for that she insulted Sarah I could actually think of another bad thing that Hagar brought to this world that she probably needs correction for you know what else I think hugar needs correction for you know what else she needs taken for the fact she brought the monster yal into the world the param doesn't hugar need TI for bringing into the world so watch how God orchestrates is to bring TI because we know we have a tradition that in the end of days they're to G there's GED and there's Galos we learned last week from the Aral the head is B the two arms are Paras and M the body is y and the two long long legs are Adam and is also says in the end of days the end of days we also have a concept we have two takes us out of is the antidote to is cu as is called a bull a an ax y is called a goodx so MIA who's the sh takes us out of the G of the sh and is on the poor man The Humble man he's the goodar he takes us out of the so is the antidote to is so Hagar aside from being M the fact that she abused sah so she comes back and she's loyal to her mistress but what about the fact that she brought yal to the world so she comes back and she says I'm going to fix it up so she becomes the sh for the conception of from think about how even a hugar has a TI but yal has no connection to the haras we're going to have minion to DAV up here anyone okay we have six and then four of you are stuck okay so um we're almost done but a also had all this after after all kinds of other stuff I can't explain everything right now but one more thing yes's connection to the harabas is him andar have something in common they both have no sh connection ker to the harabas they have no appreciation of the harabas you know the end of par talks about the the various families of is and it ends off on the face of all of his brothers he falls and ju supposed to that is the says when falls in the end of days that's when Mia David will flourish thear the end of tells us and we've said this over many times that the tan went up to the harab they went up to and they saw sh a fox emanating from the Kash and R and Rua what was the reaction they were crying r r who do we know is and was they said why you he says this is the place where God prom they said how could you laugh this is a place where no Zar is allowed to enter and now how could you not cry says I'll tell you why because if the prophecy of is being fulfilled certainly the prophecy of that the day will come when old men and old women will will be sitting in the streets of from old age and children will be playing in the streets now that I see they foxes now I know that the Gula is coming there's a student of V Vali he wrote AER on called he says what's the significance of the Shu he says Shu have the same as when you see the Shu when you see those prancing on the harabas it's a joke they have no connection to the harabas that's not prayer that's not service that's not connection you know what it is it's a mockery it's you think they see the UN you think they see their connection to is the same connection as so when you see the ascendancy of is you should know someone's coming right after soon as begins to rise they're going to fall and then what are we going to see then what's dav's connection specifically to is 208 is 28 K the end is alive and the tendency of caus to laugh he says this is a joke this is not a connection to the har the connection of is it's the connection of the sh it's the connection of thear and ultimately the episode of the AA is is how we overcome so that's very nice what's that got to do with us says every single Jew has an area in life that's difficult for them and that is your AA whether it's getting up in the morning to D in with a minion whether it's to learn every day whether it's to immerse yourself in learning whether it's a Mitzvah that a person struggles with that is a person's AA and when a person commits to it and overcomes their that's the with which a person is that's how we overcome and that's certainly our opponent now in our times and everybody has to say what can I do what is my AA how am I going to overcome this guy who showed up last night he came back to the house he came back and the father's saying which one and you got to prove it's it's me he doesn't he doesn't see the cloud he doesn't see the so everyone should identify how the is relevant to their own life and in that we should be able to overcome the final enemy and with the ascendancy of next week R the she is going to be a different night it might be very early in the week maybe even Sunday night so um we'll we'll keep you in touch k