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Parshas Shemos: Invoking the "Will of the One Who Dwells in the Burning Bush" in Al Hamichya

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

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rep in in progress okay shabas everyone don't go anywhere until you hear this and I know that everybody recorded down the dates of our upcoming y kala from March 3rd to March 5th but maybe you don't know where you put the piece of paper so write it down again please join us in Miami March 3rd to March 5th for the first ever kala you're going to love it this Wednesday this evening we set over the Epic ver of Rio Solomon of explaining and expanding the words of the B that two times in the it says one time it says that did not engage in pleasure during the years of famine because the world was suffering furthermore it says and really hit it big in the end of the rash says why says he joined up he felt the pain of his friend therefore he was he to have the biggest and best share in isra so says ra Solomon Mish an amazing V says that's why tells you know who it's coming from the will of the one who resided in the thorn bush because at the thorn bush Rashi says why does hasem appear in the thorn bush to show that I feel your pain in other words the only time in the TM is called the one who resides in the thorn bush is when we're explaining why gets the at the end of the so my friend shared two to this that um are very beautiful and worthwhile to say over number one he pointed out that says let's go to the end of the because it says why all of a sudden we calling why are we saying oh you know who gets the it goes to the head of the naer okay we know y was a naer but why do we have to say here in this context he was says why was said I can't drink wine and enjoy myself when my father and my brother are suffering again the t is emphasizing the Mida of Y that the entire time he was B and he didn't engage in pleasure and he didn't engage in wine therefore it says and then my friend shared from he said a very nice addition to this in we say there's an extra word here what do you mean just say what's says you know was promised to but hasem never told Abraham that would be where did Hashem promise that he's going to give us he did it this week's par the thorn bush at the thorn bush now we know from the end of the toyra that what happened at the thorn bush was it was with so we say you know why is so desirable and so good that it's because you you will it you wanted it what do you mean you wanted it meaning as opposed to the first time where it was without ER didn't promise that to the thorn bush he promised that and the thorn bush the calls the so in when we refer to the gift of the expansiveness and the desired quality of we say the word sha again signaling that it was coming from have an amazing shabas thank you so much