Parshas Mishpatim: The Slaves of Hashem

this store class is brought to you by torahanytime.com is the first parisha after that sarsa debris and it's really the first Mitzvahs that Hashem is giving kalai so after the nasina and the very first Mitzvah the Hashem gives Kai so after the Torah was given is sending free the uh the Jewish slaves so you have an Evidence and so how long does he work for six years and seventh year that's it he goes free right no 20-year uh retirement plan on 20 to six years that's it he works six years then he gets uh full pension right he gets a retirement package he goes free it's very interesting the very first Mitzvah that Hashem gives Claud Israel after that sirsa debris is to free a slave I mean that's a quite odd that that should be the very first message you would think you know oh now that you heard on her I've seen that there's one God you know put on Phil and wrap it around your arm or keep Shabbos the very first Mitzvah that's the first thing that comes to hashem's mind oh the first thing you need to know is if you have a guy who you know has uh got caught up in some kind of financial problem he sold himself as a slave let him go after six years that's the first thing I should think stuff so I'm buying is bothered by this question and the ramban tries to answer it Raman tries to say the following the man says God begins that the First Command should be the Jewish slave because by freeing a slave in the seventh year it is a commemoration of leaving Egypt why because the same way Hashem says let your slave Go free just like I freed you from its rhyme and then the ramban goes on to say that the same way the world was created in six days and God rested on the seventh day so too you gotta you have to allow your Eva to work for six years and you free him in the seventh year in other words somehow freeing a slave is a commemoration of the creation of the world so the concept of freeing a slave is intertwined both with you and with mass separations and therefore this is the very first command that Hashem gives when right after he gives a Torah but still I think you know we need to investigate there must be some kind of more significant reason that the very first I mean this is the first mitzvah I mean anybody here ever free a slave he has such an important right we don't we don't even know anyone who even had a slave right and even if you know someone who had a slave no you know anyone who's ever Makai in the midst of letting the slave the answer is no why why don't we free slaves anymore first of all it's illegal to have a slave right Abraham Lincoln remember him but besides that even if he lived in a different country right the midst of freeing a slave only applies when yaival applies doesn't apply anymore why not because Clyde Israel doesn't live in earth as well you need most Jews to live in the land of USA of freeing slaves was not no idea even in the majority of our history and we could add it certainly wasn't nogea when Hashem told them about the Mitzvah on harsinai right at the time Hashem is telling them free your slaves that mitsu doesn't apply it because they're not even in the land of Israel said oh what's the most important thing you need to know free your slaves they didn't have any slaves right the Jews in the mid but I had no slaves even if they had slaves they wouldn't have to free them yet because there's no yovel so why is this the first Mitzvah that Hashem commands the Jewish people right it's a good question I don't know very good question you ask him okay okay now the gamar and condition foreign against the doorpost why the ear I mean right nowadays especially the ear is not the only thing people pierce right nowadays you could Pierce anything yes right so why do we pierce the guy's ear why don't we pierce his nose I mean right it Compares anything we just go around look take a look you know so why the ear a lady going to the Mikvah you can't imagine what kind of shylist they have you know oh my God oh my God and they people Pearson can't even take it out so now what so I managed to know what to do I asked um they never heard of this before I would like to hear how you asked I'll tell you after so why do we doctor about why do we have to pierce the year why would that comparison here your ear that heard my voice on harcina Marty when I said that I right the Jewish people are my slaves you're my slaves you're not a slave to some other Master the end this guy goes and he acquires a master for himself in other words you're my slaves and this guy obviously wasn't listening because he went and he became a slave to someone else right so oh you weren't listening so you're sub right so therefore we say um yerza we have The Pierces here also to keep Shabbat ah so if someone is asking yeah and a guy who's michalo Shabbos why don't we pierce his ear why because he heard an arsinai or a guy who wears shortness why don't we pierce his ear because atar says like subashanah or a guy who speaks slash and Hara we should pierce his ear because the tire says or a guy who speaks Shaka we should pierce his ear or a guy who speaks there or a guy who eats trayfish and pierces there or a guy who eats down we should pierce his hair any you know there's 613 midsize ah why do we pierce his ear because his ear hurt on her see Nike leave and they still have other than his ear heard a lot of things on harsinai but we don't pierce the ear of someone who violated any other mits on the Torah so while we why are we chipping on this guy because he violated he leaving Israel of Adam yeah but it's a bumba it's a bomb Kasha right why do we keep leaving any song about them this guy would pierce his ear because he heard on her Sinai can he resolve them he heard a lot of you heard thousands of things and yet of all the violations a person could have this is the one thing we say oh you weren't listening anytime you do another you obviously weren't listening to something on her Cena okay look he says why don't we say the same thing for others okay awesome yeah I have a question now one of my favorite all-time questions you ready tomorrow continues and messes the condition listen to this ready listen carefully listen to this otherwise now the question is why do we take his ear and put it by the doorpost why don't we put it by the kitchen table why don't we we should put it you know by the computer you know you're spending too much time on the net we should pierce his ear you know why don't we pierce his air on in the backyard by the garage by the basketball hoop why do we Pierce us here by the by the door ah I'm actually Sparkle Hashem says you know why the doorpost in the door lessons the door and the doorpost who were Witnesses in the train at the time that I jumped over the lentil right the outstand resistance and two doorposts well Martin I said they're not slaves of slaves and I took them out of servitude this guy goes He acquires a master for himself so he pierce his ears in front of the door in other words listen to what tigumar is saying why the door first episode door the answer is the door and the door post where Witnesses in Italian when God jumped over the Jewish doors what did God say when he jumped over the Jewish doors so what does he want to say at the time that God jumped over the Jewish doors what did he say he said and this guy goes and he becomes an event to someone else so the door and the doorpost says yeah you missed it when God said when he jumped over the Jewish doors Kili beneath them so so you ready for my Kasha so what we're saying now is because I'll sing like one second first of the Kumar just said very good two seconds ago that Hashem did not say kiribana when he jumped over the doors when did he say keep leaving anytime about him and harshina in fact what does the plastic say deposit says where is Apostle where is tonight look look at number five and parishes Bahari Israel that hashemony gave us the Torah he said oh when Hashem jumped over the Jewish doors he said he believed him no he didn't so pause the gun passes by her what look you could look through a butt right look so passions by when Hashem jumped over the Jewish doors does it say anywhere over there oh by the way I'm jumping over your doors keep leaving doesn't say that from I mean we don't find that where is the source that Hashem said when he jumped up we know on harcina and the plastic says can you even ASAP on the fines I have no problem you want to pierce his ear because his ear hurt on our scene I keep leaving they saw up on them fine but what are you bothering with the doorpost the doorpost heard Hashem say those words have never said those words right never happens didn't happen okay then we have another problem and also it's not to tell me Simon Isuzu animation in certain time yeah yeah right right right so this direction what do you want from the mezuzah what are you bothering us there's a fine there's uh in the safer Yuma Yahoo tells us some information that's about when God took us out of matrium that we were unaware of from beforehand and that is the navi tells us that on the day that God took us out of Egypt he made a bris with Khalid so he made a covenant look like so made a treaty right an accord right he went to God sat down at the tables with the client and he said let's make a treaty and God said you know what Mitzvah is fine but the main thing is free your slaves now again this is not talking about when he gave us a Torah this is talking about the day he took us out of his time God sat down so to speak at the negotiating tables with Kalisto he made the the of course and he said I want you to know then I'm only taking you out if you free your slaves I mean that's what I shouldn't picked on that we have to free slay them that's what he's thinking of when he's taking us at him and try him he makes a deal with us by the way I'm taking you out but you better feel to he said don't say a word about Shamus doesn't say a word about prismila doesn't say a word about don't survive like the Zara any Mitzvah that anybody any Jew ever heard of Hashem doesn't mention right stop the Jews stop the secular Jew on the on the street he never heard of freeing slaves right so the foreign because besides needing the base hamikta you need joyville to apply yovel didn't even apply according to all opinions uh even when the base was standing so the one Mitzvah God says I'm taking you out on conditions you fulfill is the one missile that's barely relevant oh that's the Eco that's the Icarus of three slaves I mean it's very strange very strange look the navi yumia says the word of God came to hear me out from which I'm saying I made a covenant with your forefathers the time on the day I took the man of Egypt now it's very interesting this is news to us right if you read the hamesh you don't find anywhere in Hamish explicitly where God made a treaty with clients on the day he took us out on the train that's why you have to know Tyra is what we call right this time look Hashem is saying on the day I took them out we're gonna see the day I took them out he made a covenant and what's the Covenant the end of seven years every every man should send forth his Jewish slave works for six years let him go free says listen to me they didn't they didn't pay attention and you know what they did but I want you to know Hashem says but you guys were better than your forefathers you returned you did what was straight in my eyes liquids to Proclaim Freedom one man to his friend I and you seal the Covenant then the navi says but you went back and you took back your slaves and therefore Hashem says you know what because you didn't free your slaves I'm gonna free something else looking possible you didn't listen to me to Proclaim freedom I will Proclaim Freedom Allah in other words God said because you didn't free your slaves I will make free every catastrophe in the world every disaster that will happen to you in The Gallows is why because you don't free slaves I mean this is getting a little bit extreme though now the day that God takes us out of my time he makes a deal that he's only taking us out if we free our slaves and then he says you guys didn't listen but then you listened but then when you didn't listen that's why you're going into golus in other words what we're learning is why is so going to goals for 2 000 years because we didn't free slaves I don't you know we're getting a little carried away with the slave business I mean most people never heard of this Mitzvah it's barely relevant and the one thing Hashem chooses to to make a confidence about today's things I have assignments for your slaves and Hashem says you were good for up to a certain point but once you were relaxed in this Mitzvah call us right with all the different gamoras you know what the navi says the reason for Gala says you didn't let your servants go free that's pretty strong statement wants to know first look at number seven we can't shallows points out that this whole thing that we're mentioning is not just in the navi it's really in the Hamish we're in the Hamish in uh in the beginning of safer shimais look at number seven Hashem Elm God spoke to martial Israel and he commanded moishan Aaron about the banaya soil what did he command them about Israel says the yushami so this is the hint to this idea that we're saying that on the day that God took us out of this rhyme he made a covenant with the Jewish people you have to free your slaves very interesting not only that look in the third paragraph over here xiaomi this is tough Shin Lam and aleph right 1971 my dalid he says the only reason why kaiso was punished throughout the gulless is because they didn't free slaves and then he says right with all the different things that you read in gemaras and midrashim and khaza the one thing the navi says can imagine right you know fiasca asked somebody big time yes why did Kalisto go into Galas right oh the gemara says right right everything every Kabbalah yeah but what does the time I say what is the the tanak say they didn't free their slaves that's a very interesting idea very mysterious you know 15 you're telling me because I clapped I kept my my mail cleaning cleaning guy like because I kept on staff you know the guy who cleaned my house was a dude that's why I went to gallus okay very interesting tices ready what do we use to make a hole in his ear a nail pen pencil a lead pencil right Marzia the word might say a mem is 40 gracious 200 Saudi is 90. I in is 70 a total of 400. because for how long 400 years and Hashem took them out and this guy became a slave therefore what we take the Marseille which is numerical value 400 we stick it into his ear okay what is that supposed to mean comes along the Schlage unbelievable he says why did God send the Jewish people to Messiah right foreign we started off on a very high level and then we sunk the first level to the second level to my third level of Tama tenth level of Tama up to the 49th level of Tama to the point that right that mccobelim say the random says it differently that if we would have been him it's time for one more moment we would have fallen to the point of no return we were falling to the 50th level of Tama from which you can't escape right the rambam says it more you know an irrational way he says if they would have been there a little bit more so then the planting of amuna that abramovino planted and Claudius would have dissipated that's what it means we would have lost all connection to the others so what do we go down there for says the shla listen to this it was worth it because in matram we acquired the most important skill to be a good Jew you have to learn how to be an avid you have to learn how to be an avid you have to know how to listen to a Master ah well we became like shots them and we started to serve avoidazara and and we fell to the 49th level of Toma we became Halal wife does we became lower than the lowest doesn't matter we learned how to be a slave being a slave means whatever the master says we do no matter what whether we understand it we don't understand it when something happens to us we accept it no matter what that is the introduction that's the haktama I we didn't we were not observant at all we didn't have any Mythos we were Aeron the area right we were naked and there the navi Haskell says we had no misses doesn't matter because if a person does Mitzvahs but he does those Mitzvahs that he understands or that makes sense to him or that are convenient for him he's not serving his master he's serving himself because he does that which is convenient for him so the skill that we learned in Italian is be a good Evan so when the when the Egyptian with his straps you know around the leg with those sandals when he's smacks him and says build the Pyramid and the guy says I don't want to I'm tired and he gives another smack and then he get out of bed so you learn how so now when the alarm goes off and you have to get up for chakras and you're tired you get up no matter what and when when the monster to cost a lot of money and you're not really in the mood of buying you'll hit their mouths like you buy it no matter what and when the shemino Shabbos is costing you panasa and you know oh maybe I could cut Corners a little bit no I keep the laws of the tire no matter what that's the hakodama to match entire now the the only way to be a good Jew is you have to be an avid that's what the Schleich other says listen to this okay let's uh I'll tell you we'll read it outside that's why as an introduction to Kabul satara says I'm your God remember the 400 years of training the training in the shrine was like this to transition you from being of the paroi Hashem it was a transition period it was like you know school it was it was like uh army training what yeah yeah of Dooney right all right it was servants you had to learn you have to learn the lavod but the mission is you buy you like it Evan the purpose of Messiah that's why I listened to what this law says listen to what the she says avraham avinu says excuse me this guy elieza won't inherit you Kian only the one who comes out of your loins he will inherit you answer would be his inheritor he's not related to elieza right Hashem says someone else says why did avraham think elieza would be his uh inheritor you know why because the the most important quality and being the continuity of cloud Israel is is Evette to be an event Eliezer is the next in line he's a good Avid so Hashem says not this heaven but an evid that will come out of you and that's now listen to this Eric's Israel what is it called in Tanakh Canaan imagine such a thing or a bisayan we were living in the land of Arts Israel it's mostly Jews and we're calling it Eric's Kanan is long gone but what do you call your Canaan for eign the United States of the Native Indians right is that what we call our country the United uh the the Indians the united country of Indians right why don't we call dances they're not here anymore so now that we're here we call the United States of America so what do we what are we talking about Canaan this is a Jewish country why do we call its Canaan you know why what is Canaan Canaan represents avdos the definition listen to this severity Israel is it's a land of avdos and when we are not avadim inherit Israel then then we have to be about them to someone else and we don't have control over the land anymore the definition says Israel is it's a land of service it's a land of avdos it's the land of Abdus means submissiveness so let's take a look at the salon number Nineveh this is God took us out of the servitude of matrium to be the slaves of God him in other words the purpose of mitzrayim was for us to gain the mindset that we are slaves to God and God transitioned us from Australian to his servitude okay what is the meaning of this God wanted to implant in their hearts the concept of Slavery to get us accustomed to slavery today so it should be easy afterwards Hashem this is what God is alluding to us Eliezer won't inherits aravine was afraid that is that his slave Eliezer would inherit him um um that's why right yeah it's a long time to give the teacher a lesson yeah it was a long time because that's the most difficult thing for a person to give up his own desires known with sinus in other words for a person to be able to understand that he is not the boss he is not in control he is on to a higher being that is the most difficult lesson to learn in life and because we learned that even though they're in Egypt 400 years they're only really in servitude for 86 years from the time of the birth of Miriam until they left the time so the actual slavery was only 86 years what 86 years yeah that's all of us that's awesome so that's why and the slug goes on to say that's why the name Eric's Canaan lasted for so many years it's very powerful he says look four lines from the end that is the only right you want Eric's Israel to be in the hands of the Jewish people so tells you how Hashem to have a Jewish country without observance of the midsize it's impossible by definition not just practically by definition you can't have aretz Israel if it's not Eric's Canaan if the people there are not avde Hashem then it's not eres Israel he says when we throw off the oak then we are slaves to other people so if we were to ask if we were to ask what was the purpose of being a messiah to learn how to be an avid so let me ask you a question I believe that when Hashem gave 613 missiles to Cloud Israel so we asked Akasha right some asked well when a guy speaks Russian her we don't pierce his ear when a guy eats tray food we don't pair Caesar you know why we don't pierce his ear because maybe he was listening he forgot about one Mitzvah he forgot about this specific detail he forgot about that we're not going around piercing errors for every time a person is laxed in the midst of otherwise you know you look like who knows what you'd have to you know move to a certain neighborhood if every time you know you didn't have it we had to pierce your ear but if you have a guy who maintains a Jewish slave and the slave says what I'm not an Evan to God I'm an evid to another man just one second this guy obviously missed the boat at harcina because the concept of Adam it's not the shot Hashem said those five words if you were standing on harcina when Hashem said 613 missiles what was the overwhelming message that you got at that momentous occasion right if you're standing there and God is coming down on harcina and your Soul's depart every time you hear the word of God and Hashem says I just took you out of a time I trained you for 400 years how to be my servant and you know how you be my servant you put on filling you put on Talus you put on you're right you're honest in business you're you're an only traif all those things the guy who becomes a slave to someone else he missed the whole boat it's not that he missed one word okay we missed one word everyone falls asleep during a share right everybody does I would also fall asleep if I wasn't right but if a guy misses the whole thing what is he missing he missing it's Phil in though he's missing he's leaving ASA he missed the whole Shear he missed everything so I believe that's why if somebody allows himself to be a slave to someone else you know I repair cesare because he missed the entire momentous occasion of Hasina where the overwhelming message was and I think I believe for them we had Akasha Hashem didn't say the words when he jumped over the Jewish houses but that's a good character right he said I haven't seen it so let's go to um we say in davening every day by the way I just want to point out amazing things right we learned that mitzrayim was merely transitioning us from being avadim to becoming Abe Hashem you know there are two missiles that we have in the Torah that if you don't fulfill these Tomatoes curries and what else right every other person is but if a person doesn't put on fill in there's no punishment in this world the person doesn't wear cities there's no punishment there are only two mitzos that say that a person is punished for not fulfilling what are they carbon pesach and Bristol why my only those two missiles so the Malaysia does an amazing thing you know what he says we know if an event if you own an avid Kanani right or let's say like this you want to buy another Konami from uh from someone right so what does the other Kanani have to do he has to go to the Mikvah he goes to the Mikvah and your title him in the Mikvah that he should become your Avid Kanani yeah what if how does an avid Kanani Go free from being an avocado if he goes into the Mikvah with the with the mindset that he's being told to become a free man so the question is yeah but if you're buying an avocanani and you're being titled him to become an avid but maybe the other Canadian year will say to himself well once I'm going to the midfire I might as well go into the make photo go free so how does anybody ever acquire another Kanani so gamars doesn't get in the owner who's purchasing the other Kanani as the Epic canadi is going and dunking in the Mikvah you have to put your hands on him and exert authority of over him while he's in the Mikvah so that he's toyvel to be an avid and not toy Val to go free in other words you have to exert your Authority and mastership over him while he's in the Mikvah otherwise while he's dunking Jose I might as well dunk to go free why should I dunk to become an avid for 400 years now they're being ushered in they're being transitioned into becoming Hashem they're going into the yam and they're switching jobs they're going they used to be abday parade now they'll be coming out there Hashem so why can't you so say while I'm leaving already I'll leave to be a free man you know while I'm leaving parody so let me just leave and go free why should I leave and become evat Hashem so while clothes are leaving God has to exert his authority over us to show that when we're going free from paroi we're going free to become abde Hashem and that night that we left in the Triumph God gave us two missiles with which he exerts his authority over us what are they Bismillah and uh thank you why because without those two missiles we could say once we're going for you might as well go go scot-free oh nice so therefore what are the two missiles that are holding us down to ensure that we've transitioned into being Abdel Hashem and Mila so without those two missiles we don't even have to be Jewish so that's why the punishment for these two minutes is so severe because those are the linchpin of all the hotels that's how the Minnesota understands it yeah yes Master why doesn't he simply wishes and tell him because he's because he likes it because his floors are very clean he likes the way the guy cleans his floors I mean he he doesn't care he's he's uh doing another baby right it's amazing that's why the whole point of golus in other words listen very carefully the navieremia says why were we cast in tagalas because the Masters were not freeing their Avada which means they don't understand that the purpose of Judaism is that we are Servants of God why did God put us in the Triumph to learn how to be a servant take us Adam it's Ryan so that we should be his servants but if this master thinks that this guy doesn't need it to be a servant to God then obviously he the they didn't learn the lesson from the Triumph we have to go back into the trying that's why the whole point the whole reason for gaulas is if you don't free your slaves because the whole point of the time is you need 400 years right yes you need 400 years how long does it take to learn the lesson well this guy apparently he wasn't there long enough because he's not freeing his slave he's not getting the message that the point of being in this time was to learn how to be a slave to God because he wants this guy to be a slave to him so now we have to go back into those you gotta we need more time in this uh right this military school that's the point of goals in here it's a really long school right now listen to this very interesting his hands on them yeah that while the evidence and the mikfa the other pushes his head down to show to met to show his Mastery over the oven that he's being told us she is and then he can't go free but if the master doesn't put his hands over him David could say I'm jumping in the migfa and then that's it I'm off I'm off now one last thing we have to answer now we could understand now why the very first Mitzvah that God gives the Jewish people after Kabbalah is free your slaves in other words you have to understand what's the point of the Torah the point of the Tyra is you're my slaves but for the introductory Mitzvah is the first thing a Jew has to know is we are God's servants we are as slaves we don't do tar Mitzvahs when they're convenient when we're able to when it works out for us the first thing is avdos that's the first thing that's the first myths on the tire now very interesting let's go back and try to answer the question but yes God didn't say the words when he jumped over the Jewish house kiwibana when did he say that we say in davening every morning right who says these words right then right sound familiar yeah we said this is God does many kindness to us right the heart's working the lungs are working digestive systems working the circulation is working every step billions of cells in the body each cell is mamished dependent on Hashem God is doing at every moment to every cell in the body what does it mean he bought everything God bought everything who did he who does he buy it from well what does he use credit card American Express Platinum with extra miles foreign [Music] it's like this when someone does let's say someone comes to you every day and he brings you a piece of bread so you don't I have enough I don't need your bread I can throw in the guard but what if you don't have any bread and you don't have any food and every day he comes to give you a meal you owe him a debt of gratitude right so the next time he says you know imagine a guy has no food here and someone brings him three meals a day so next time the guy comes to he says can you do me a favor could you uh could you watch my car for one minute you're gonna do it you know you owe him one and what if the guy gives you food and a house and a family and everything you have and he comes to you and he says you know do me a favor watch my car for 30 seconds you know while I run into the store you're gonna do it what if someone showers you with so much has said that it's so impossible to pay him back but what are you gonna do the answer is whatever he asks you to do what you're gonna do because you're so overloaded with gratitude that you're just indebted to that person so that's what it means in The Happening God does so much has that to all creations he thereby acquires everyone what does that mean he acquires them we are indentured and we are indebted to him we are like them but how you know he didn't buy he didn't you know physically take us out of Africa and make us as slaves no but when someone showers you with so much said where the only thing you could say is Hashem writes right I put in the original language that's women right included in he possesses everything is the acquisition of ownership by default or the or inability to pay in other words what happens if you owe the government so much money so they put they put a hold on your account but now now what so now they own your house they they own they own everything by default they own everything so when you owe someone so much money you will become owned by them ah so says if Miller that's what we say on uh rosh hashaniam Kipper Avada he acquires us on the day of judgment because since we don't deserve a good judgment and he's giving us a good judgment in just complete compassion he acquires us or like it says when someone lends someone money the borrower becomes a slave to the lender because what do you mean a slave he's not working yeah but you're so indebted that whatever that person does oh so if Miller writes for every benefit which a man receives he becomes more obligated to the benefactor to whom it cannot repay and he is continuously being more and more mortgaged and humbled for as the benefits continue the obligation increases no one can be exempt from such obligation Hashem bestows good kindness and thereby the kind of alcohol requires everything but if Schwab says a beautiful thing remember the Obama once said this piece over from her Schwab it says in the end of um um knee case remember there was famine in the land of Egypt remember this famine and people had nothing to eat so first they came with their money and they bought food from Yosef and what did what happened the money was used up there's no more money left so what'd they come and they what do they do I give you my my cattle my sheep right and they gave them all gave us all their animals and you also gave food what happened after that the animals and the Sheep were used up and what did Joseph say give us your land and then when the money was used up and the Sheep were used up and the land was used up the people said we are now become your avadim communism right so if Schwab asks what why do I need to know yosef's economic plan for the for the land of Egypt I mean who cares well what is it teaching you that that if you give somebody merchandise and they can't pay you so first you should take their money and then you should take their chickens and then you should take their land I mean we don't need the tire to tell me that and it says teaching us a tremendous lesson what should a person's reaction be when they get so much benefit then they can't pay with money and they can't pay with merchants and they can pay with real estate the reaction has to be I'm all yours I'm your Evan the tire is teaching you that when God showers us with so many of so much hatava and we can't pay him back with money and we campaign back with merchandise the only reaction should be we are your Avada Hashem so therefore I believe and when God was in the train and you know there was Egyptian Jew Egyptian Jew and God jumped over the Jewish house and he killed this myth and he killed that and he killed it did God say a one word I believe he didn't say one word doesn't say it in buddy doesn't say to them anyway it doesn't say any that Hashem said one word but if you're sitting there lying in your house and everyone around you is dropping dead like flies and you're the only one who's alive what message do you hear from that you are my slaves then say those words oh yes he did he said aloud and clear you weren't listening because if Hashem selects a person with special has said the message is you have to repay with special avoida that's a cloud always tells us many many places that the more Hashem does for a person the more he's obligated to repay Hashem in Arvada for instance people make a mistake they think why do kohanim get the 24 gifts in the base of mikdash well because they do the avoidance they're rewarded with 24 gifts just the opposite why do kohanan have to work in the Bayside because since they get the 24 gifts they have to show hakara satov with more avoida just the opposite no what why does Hashem why do Kaliso have more missiles than other nations it's not the shot we do more mitzvos so Hashem rewards us no because Hashem promised us eres Israel and they submit us so therefore we have to do more avoida it's not we do more avoid and then Hashem rewards us it's Hashem rewards us and therefore I believe that what the gemara is saying is that this gentleman when he's sitting in the land of the throne and he sees God jumping over his house even though God didn't say or enunciate one word but the message of that is that if you're selected with special kindness hashem's messages you know and uh the way I see it is that you know in Paris it says that the generation that built the Tower of Babel it says Hashem came down to see us God came down to see the Tower and the city that the Bene Adam built of course obviously the parents their parents are Adam so says the gemara and the Rashi brings it down they were The Descent they were like other maricion who was kafoy taiva why because these guys they should realize Hashem selected them to save them from the marble right think about it the generation of midnight Babel they were the descendants of those select people who God saved from the Bible they were the descendants of Nayak and they didn't pay attention to the fact that God selected them to be the survivors right because after all the generation of the of the mgdal Babel were what the descendants of the survivors of the Bible and therefore God said Ah that's a hotspot these people are not thinking about the fact that I selected them for special kindness and they're building the the mgdal bubble so think about it why are these people building they want to climb up the the tower and attack Hashem they know God they want to attack him so think about it what are we criticizing them for we're not God is not saying what Richard they want to destroy God himself no God doesn't say that the fact that they want to do the biggest aveiro that's not what God is focused on what he's focused on is they're being comfortable because I selected them to be survivors and they're not being great they're not having gratitude for that asset can you imagine imagine if you know that would be like lajavedo God um turning to uh Titus who murdered millions of people and God said what should I criticize him for should I kill us criticize him for destroying closer or should I criticize he didn't have gratitude to me because I made him the emperor Hashem the eyes of God being selected for special kindness not responding in the proper way to that is even more of an infraction than any other Aveda why because that's the basis of the whole time the basis of the whole time is understand I selected you kiliman so you know we basically live in the same type of generation where if you think about it you know how many Jews there were two thousand years ago how many Jews should there be today billions this should be you know 10 billion views and because of you know pogroms and Inquisition and um and Holocaust they're only uh what a 12 million views right however millions of Statistics there were there were less than 800 000 Chinese yeah and in in the years we should we should be the greatest list and we're look how small we are so think about it God selected us any Jew today who's still around as he is that means of the billions and billions and billions of Jews that should be here God selected us he was like hand-picked Mom is not one not but she not one out of 60. one out of 100 million every Jew that's alive and Hashem selected so really in this generation if you think about it our Allegiance and loyalty and obligation to serve Hashem should be more than any other generation because Hashem Hashem hand selected and hand-picked we're like What Hashem says we've been selected and it puts a special obligation when we say this we have to realize that when Hashem selects someone for special has said the message is you've just experienced another Torah class brought to you at torahanytime.com