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Parshas Devarim: The Chida Identifies The 2 Main Causes of the Churban

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

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okay friends I want to share with you an idea and a comment of the that is found in the and in the in this piece it opens up a very important uh Vista for us something I really felt must be true for many years but I didn't have a clear proof and this says it outright all the years we're all familiar first base mikash was destroyed because of but the says but the second mdash they had they had and why was it destroyed you know that's probably the most quoted gar in sh and elsewhere the gar says this teaches us that is equal to because the produced the sin ofar theas says that most people violate in some way says opens up by teaching CL is what are the primary causes of and he begins with the word is but there's another a that CLA has in their repertoire that is responsible for thein and I I had proofs to this many years but not as explicit as we're about to see and the other a that clo is guilty of is B this is an idea that the R writes about in the that the ram says explicitly the main cause of ouros is writes that the reason why our Gus is so long is because a and because M will be the Redeemer he doesn't want to redeem us if we're M from the T and the says well doesn't the navi say that was the sin of the first bikash aren't we going to read and that the gar even says why was the first B destroyed because however says that even though the gar says that b was the first B mikdash and was the second B mikdash the Z teaches is the cause of the even of the second bash now because I love you guys so much on this year even though it's a small crowd I want to share with you I never said it before I want to make a Shear out of this let's think about that for a moment is responsible for the second mikdash but the gar says in the times of the second mikdash they had had and they had so how could be responsible for the destruction of the second B mikdash if the gamar explicitly says that they had T in the times of the second mikdash and I think we could say something very powerful and it's very uh relevant to our own times having a lot of toyra does not mean that there isn't a lot of B there's no contradiction there could be a generation where there's a lot of Li and yet at the same time that generation has a lot of B and if you want to know how's that possible well look at our generation there's so much learning in our generation maybe there's more learning in our generation than there ever was among the the way the Torah is available today translations the garas the art scrs the Mias the online resources the the the the you name it and at the same time there's more b t than ever in the history of the world how is that because yes we learn a lot and yes we have access to so much but we also have so many things that waste our time you know back in the day maybe they didn't learn as much but they had a eek out a living and they had to work the whole day just to put food on the table so maybe there wasn't as much Li but there also wasn't as much says the the Z says destroyed the second so then it comes out there two causes for number one [Applause] and number two is the words of these are the two primary causes and our staying in the comes and the like and the is the that is should not be that's why is a reference to the of so this is an idea that I always had many sources in the many many right that our gas is because of B and I never understood how does that reconcile with what the gamar says that b Tyra was for the first B brings the Z the Z says it's the same goes for the second in any event I want to invite everybody to join us uh tonight for an epic Shear tonight we're going to speak about the important topic of and and really a number of revolutionary insights into the importance of this uh subject okay have a great day everyone thanks for joining okay call record