Parshas Beshalach: Illuminating the Zohar - The Splitting of the Sea in the Merit of Yaakov

this Torah class is brought to you by Torah anytime.com okay good morning welcome to the so this is um the sheet comes from saer it's it's about to be printed on P and we're going to speak a little bit today about and the CL saw the great hand that God wrought in Egypt the people feared God and they believed in hasem and in M his servant so we have over here when it says it's the great hand of a however the in this has the following question that the is inconsistent from the beginning to the end because this the beginning is not the end the end is not the beginning in the beginning it says Israel saw and in the end the people feared Ella rud that old man who suffered with his children in the Exile and tolerated the Exile and went up with them referring to said I'll go up with you so who saw the all of the revenge and might that God did in Egypt is is when it says doesn't mean is it means is sa it means is the elder it means that's what the Z explains is refers to in other words the has a why does it begin and ends and the answer is the is not the the refers to know who's called sa here's the question of the day there's a opposite their forefathers he performed wonders in the land of Egypt in the field of SP the stood up the water like a pile so if you wanted to know who are The Spectators of that super event of K yamu who are the three spec who had Press Box to see K yamu so the says explains that hasem showed the the salvation of Israel says Rashi there abov came to the yam they had Press Box and hasem showed the Redemption so comes none other than the holy and his dra for p and he says why did why did the Z mention only all the three of us saw the uh the great arm the great hand of not only yov but andov as saysed F so why does the Z specify there also and why so the Sam explains based on the Mas and the Mas who one of the amazing perim on the mishas explains the connection between the and because after all we know there's a tour right we know the tour says that there are um three and three correspond to the three so because the came from the a of and suus is connectedu because yov made for for his uh flocks he made and because fed the mat he fed the mat on P so there's a specific connection between p and abrahamu now let's elaborate on that connection because we know that technically you're allowed to eat until because it says you're not to eat however added one hour says you could eatates for the fifth hour and you burn it in the beginning of the sixth hour says you could eat at the fourth hour and it's suspended the whole fifth and you burn the beginning of the sixth meaning you're not to eat after and kazal added one hour now why did kazal add an hour because you can easily make a mistake between one hour and the next however comes and he gives a tremendous rationale why it was necessary to add an hour based on the Torah that we mentioned the Torah says that the is who said now says a we know why added one hour of Because if you think about it why would add an of in general why you not allow to eat why you don't have to eat mat you're allowed to do p why should you not allow be able to eates on p no why you not allow to eates on P you should why can't you eat Oreos it's not PES you could do you could do um you you don't have to e so why does the begin isn't it a what you CLE the house tonight before supposedly okay so go out to eat and eat in someone else's house go to go to I'll go to your house and eat all over your house right so so I'll bring my own right so why why you not allow to eat not P you on why you not eat on P so actually you can't eat on you could eat it so ask the if you look in this is the first paragraph quoting the ised so let's make a how many years did live 175 175 years G now let's make a how many days are P seven days how many hours are P what's 7 time 24 168 168 very good 7 * 21 40 7 * 4 is 28 168 so the Torah wanted to add six hours so that P which is ConEd would not be 168 hours but be 174 hours of so said but we're still off by one so therefore one hour to make it 175 so added one hour to indicate an interesting thing because he says that the says that the was not over the had 175 years of dominion over thear and therefore we're now have represents thear in other words why is the longer than the Mitzvah mat because represents so to indicate thatu completely overrule the the like says is the that the represents therefore to indicate that had complete dominion over the at least from the time he was one years old therefore we have the for 174 hours and the say no even in sh this is the amazing discovery of the that the 175 hours of corresponds to the 175 righteous years of the life of ab who ruled over his fine so the upshot is that that P is and there are 175 hours of seven days of 24 hours 168 plus the 6 hours of p plus the 1 hour m one to a total of Comer how old was Abraham when y was born 100 how old was y when yob was born 60 how old was Abraham when yob was born 160 160 very good Aram was 160 now let's make a in what hour of PES wasam so it wasn't hour of P it wasn't in the hour they added it wasn't on the first day it wasn't on the second it was on the seventh day what what time is is basically if let's say the night let's say is over let's say a perfect day 6: p.m. 6 a.m. is Al 9:00 3 hours later is in hour 160 of P hour 160 of no actually let's let's like this the total number of hours of P are 75 so nine hours in which means basically if let's say the final day of p is 24 hours perfectly it starts 6: p.m. it ends 24 hours later um at 6: p.m. so let's take it 12 hours into gets you into what what time the 163rd hour right so 3 hours earlier meaning 3 hours before the day break that's that's the mishar right we know the say the night is broken up into three parts the the of the the guard of the the last three hours before Dawn called was an hour 160 the precise hour that corresponds to the birth of the splitting of the yam says was the precise hour corresponding to the birth of take a look on page based on the explains what is the reason that the Torah mentions specifically yov by more than says the as follows based on the that from until the end of seven days is 175 hours and the yam split and were saved of the seventh day of P which is our 160 B basically 15 hours before the end of the day when Abraham was 160 yob was born that means K yamu happened at the precise moment of the birth of Yakov means the hour of yamu corresponded to the day to the year that Yakov was born so it must be the yamu split in whose Merit jakob's Merit therefore says the reason why the says that was called to witness yam is because it was his in his Merit that the yamu split the was born when AB was 100 and was 60 when yob was born that means was 160 when yob was born to the hours of correspond to the life of that the 60th hour from the beginning of this is that's when were saved and that is the 160th hour of and therefore was designated for that's the approach of and here is a novel approach that we will end off with today okay and then you could spend the rest of the day thinking about her or doing whatever else he want okay says I would like to suggest a new p and why the Z says that was called based on the so here in the saer the is in his P of the so it's not like I have a s there in the's commentary to T but I saw it in a in a saer in Aid saer that quoted this and that is we know as ran says that saer is called saer actually in about an hour I'm going to be at the Ran's cover no it will go up in about an hour the there rumor has it that ran is buried at the footsteps of the mar you're still in yeah that's where in fact now I don't remember seeing this there's actually a Mata there now for the ran I don't remember seeing that uh ever but maybe it was always there could be probably always there but I remember as a kid I remember 30 years ago I went to the mar and there was a m at the foots at the steps of he had metal sticks and remember we asked him what he's doing he's locating the grave of the ran anyway but is ran there I can't tell you um but the ran says sa for braus is called the book of creation everything that AB did everything that did everything that yob did was what we call was the preenactment of the future history of so the gr has an amazing Revelation that y's encounter with L the and says like we say the are Sim soov was exiled that's thenu took all of Len's possessions the spotted sheep the speckled sheep the ringed sheep the patched sheep he took everything the same way we emptied out Egypt yov emptied out and just just like when when Yakov took everything from L he used his staff he used his stick and just like yov ran away from La ran away from and just like lakov ran a three-day Journey away from Lan we ran away three days and just like it was told to Lan on the third day and he caught up to us on the seventh day so too um in we ran away three days and they caught up to us on the seventh day now ultimately crossed the the river and he crossed it with the stick that was so now what do we see from the a big running away from is that created theim now one of the equations that the gr shows between the fleeing of yob from La they both ran for three days and they caught up them on the seventh day and just like on the seventh day yov was saved CL Isel were saved because ofam and therefore we could conclude as follows now we understand why Camu was designated for CU is the one who created he's the and therefore came and show he said look what you accomplished you being saved from being sa from is is some even though they're very short they're still very good RAB say have a great day what you've just experienced another Torah class brought to you by Torah anytime.com