Ohel Simcha Hoshana Rabba 5787

This Torah class is brought to you by tora anytime.com. >> To introduce our next speaker, I think there's one way introducing. Of course, we know during sukus, what does it say? It says you have to be even higher level of happiness than even throughout the entire any other of the where you have to be happy. How how is that possible? You'll leave your house, your your your your big house, your apartment, and now you're and now you're supposed to go into a hut and now you're going to be happy. You think, okay, fine. go to a nice hotel, stay in your house, you'll be happy. Why is because some most people that the reason why they're not happy is because they're comparing who has a bigger house, who has he has by comparing. But but the way that that we're going to become um happy is if we're not going to compare. But we know that you could be you could you could compete and be jealous for one thing and and that is of course forb that for a Torah for mitzvah if someone's doing something good, you could say, I want to do something more. And I think um unless you're living under a rock I even people living under a rock I think they're affected by Rabbi Glast his writings and it's our great great honor of course every year to hear from Rabbi Glast okay good evening everyone a maid it's a annual tradition for me to come here to Simka I think I'm doing this now for over a decade I think maybe even 15 years so I want to recognize The sponsors of tonight's event the learning should be eloas mala mazal Yeshua rifkam sabata ruthbas thank you oh perfect want to acknowledge to any time. Ruven Kayakov, my good friend Rob Usher, thank you for uh this opportunity. Is this doing anything? Okay. Want to thank the David family for organizing tonight. I see Rabakov here. And I want to give a special shout out to my dear friend David who's been uh or organizing here in oil simka for many years. all the organizers. >> Okay. As the years have gone by, we always mention the idea that Hosana Rabba has been gaining more and more momentum. Every year, as the years go by, it's picking up a lot of steam. I remember when I was a kid, nobody even heard of Hashan Rabba. I don't even know if it existed. I think you know uh it was invented in oh simka 14 years ago. No it always existed in simka they revealed it they revealed it to the world. Let me share with you a few short tidbits about hosana and its significance. First of all there's an idea that hosana is called the great seal. What does it mean it's the great seal? One of the ideas that it's the great seal writes in the that from the first day of creation we know the first day of creation was al the 25th day of alol from the 25th day of alol if you take shame havaya the special name of of hashem the four-letter name of hashem y and then a he and then of then a 26th the 26th day of creation is hosana so So it's it's the final seal. It's the seal of the name of Hashem. And then there's an idea that starting from Rosh you take Yud 10. 10 brings you to what day of the year? Yum Kipur. Take a hey, hey brings you to what day of the year? Five days later? Sukkot. Then you take the vav. The vav brings you six days later to hosana. God's name fundamentally only consists of three letters because we already have the hey. We don't have to count the last hey. So the y takes you to yum kipur hey takes you to sukkot v t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t t hos. There's another idea. There's a safer mate Mosha. Mate Mosha was a student of Maharsha. Mate Mosha teaches Hosana is the great day of Abraham Aino. God turns to Abraham. God turns to Abra and he says I have a special gift I want to give you that is the day of Hosarbah says why me what what's my connection with Hosanarbah so Hashem says Abraham you're the 21st generation of creation it's interesting because according to perot Abraham is really the >> 20th but the med says that aua is 21st generation and therefore hosana which is the 21st day of the year is a given specifically to Abraham Ababu. What are we supposed to do the night of Hashan Rabba? We have four species over Sukkot. We could have taken any of the four species and smash it on the floor. I mean, wouldn't it have been a lot more fun if we would take the lulav I don't know what kind of lulav you take by Ashkanazim. It's very popular. Take a dairy lul. You know what a derry lulav is? It's like 9 feet tall. It's very pointy. You could you could stab like three people in a row like what Pinas did to Zimry and Kazby with the Derry Lulov. You could get like 10 guys on a shish kebab on a derry lulaf. Imagine if we took tomorrow the derry lulav. Bam bam bam. Why don't we take the lulaf? Why don't we take the you know it's interesting the the the Garan Sukah says that there was a guy who did the improperly they took their esrogim and they stoned him so why don't we you know bounce the esrog off the wall tomorrow or theim hadim are very beautiful I take hadim every single Friday night I smell the hadasim at the beginning of sudat shabbat actually mam brings You should try to smell theim Friday night. So, wouldn't it be nice if we smelled theim Friday? Why don't we smell theim? No, we don't take the lulav. We don't take the esrog. We don't take theim. We take the aravote. Anybody know what part of the body do the aravote correspond to? >> Lips. >> Lips. So, obviously our focus is on the mouth, right? in it says what we're doing is we're saying to Hashem, you know, we've done we've done things that were not so great this year, whatever they may have been, but above all, our main area, our main fault is the words we've said. Above and beyond anything we've done wrong the whole year, the main crime that we're guilty of are improper words. So we take the lips, the aravot are the lips and we bang them on the floor and we saidam this time for real. We're not going to sin again with our lips. That's what the go write. They write further we're asking God silence all the prosecuting angels who are going to speak bad against us in heaven. Silence them. However, yesterday I saw for the first time in a safer I never heard of from the Beneskai. I'd never knew the Beneshai wrote the safer and I thought I had every single safer of the Beneskai. I I thought I really owned every safer the Beneskai wrote. I didn't even know he wrote the safer. Ravakov Hil discovered a manuscript called Yadeim. In safer benes writes arava is a compound word be awake in it. What does it mean be awake in it? Because tomorrow you know what we're going to be doing most of the morning. We're going to be speaking saying page after page after page. Hosana hosana leanita leanita lean this lean that. Page after page. You're going to be saying tens of thousands of words. That's very nice because if your mind is elsewhere then what's the meaning of all the words you say? You need to be awake. You need your mind needs to be alert. Thear is the words you say. That's the the are your lips. The main thing we're doing on are the words of therefore we take the to strengthen our words. But the word means be up, be alert, be focused, be mindful, be present. But it also means be awake tonight. You know, everybody has a different definition of being awake. For Ashkanazim 12:15, we're good. We're already up more than we're usually up. We've done our hosana, but by theim you're going to have to be up a little bit longer to to be to the you have to be up the whole night. No, they keep you up here the whole night. Yeah. So, I join you for about an hour and then we go back to where we go to sleep, you know. But at least for this hour, I'm to be I'm up. I'm up together with my brothers over here. That's another element of Hosana Rabba. I want to share with you something incredible. Does anybody know? If you get the right answer, Rabbi Klatskco will give you his autograph. Okay. Okay. How many parot in the Torah? What? 54. 54 parot. You're right. Does anybody know what the Zohar says? How many parot in the Torah? >> Gan parot 53. 53 question. So which one is the zor not counting? Because insh there 54 parot >> there are different answers. One of the moh says we don't count. Why? Why don't we count? Because we don't read it on Shabbat. Because technically vizo sabra is not a shabist Torah reading. It's a yumpt. It's a holiday reading. Which holiday? The holiday of actually this is out of out of this world. Okay, you ready for this? Just a little taste from the Anybody know the numerical value of the word nakash >> 358. In order to overcome tuma, you need to sprinkle in a certain letter that overcomes tuma. It's the letter of the first name of Hashem's name. The letter yud, the letter yud. So if the nakash is 358, in order to overcome the nash, we need to put the yud in there. We need to get to 368. Does anybody know what aoda do we do during the course of the year that adds up to 368? Any yum kipur theoret had a measurement of a man? 368 measures of ktor on yum kipur to overcome who nakash is 358. So on yum kipur the ktoret was 368. Fine. So nash is 358. Anybody know a bad guy who's not 358 is 359? A really bad guy. Very good. Who said Satan? Very good. Rabbi Klatskco will give you another autograph. 359. >> Okay. >> 359. Satan is 359. So how what do we have to get up to to destroy the Satan? No. If to destroy Nakash 358, we got to get to 368. to destroy the Satan is 359. We got to get to >> 369. Anybody know what aod do we do? That's 369 is 369. That's why says as great as Yom Kipper is even greater. So we're we're headed toward big days in a way is one of the greatest days of the year and the Torah reading format and Torah is parotash says how many gateways of wisdom are in the Torah? Anybody know? No more autographs. How many gateway now we have to learn how many gateways of Torah are there? says the gamishim there 50 gates of wisdom. How many were given to Mosherenu? They're all given to Moshe except for one. Moshenu was just one beneath Hashem himself. So Moshabu got 49. They're 50 but Moshe got 49. And Arisal asks that the Gmorrah is speaking in a very unwieldly un unusual way. The Gmorrah says there 50 gates of wisdom. They're all given to Moshe. False. False. They're all given to Moshe. They're not all given to Moshe. He only got 49. Why would the Garra say they're all given to Moshe except for one? Say he got 49. From here the Arizal derives Moshe Rabenu did not get 49. He actually got all 50. When the Torah was given to Mosha Rabenu, Moshe received all 50 gates of wisdom. Like it says Hashem Moshe is 50. However, Moshabeno lost one of them. Shmar le go down from 50 go to 49. So after only had 49 gates of wisdom. Question. Another question for you. Anybody know how many in the Torah? You ever hear of this book that Jews have? Moses came down from Sina. He gave us Torah. Yeah. He gave it to Ashkanazim. He gave it to How many in the Torah? What does the Gamarra say in Kushin? 5,800 888. By the way, do we have that number of sukim in the Torah? No, we have 5,845. We have 33 less. It's only because we don't know exactly the breakdown of theukim. We're not missing anyukim. We're not missing any words. But according to the gamar and kadushian, we have 5,888. 5,888. What kind of number is that? It's a random number. Who decided 500? What's the meaning of that number? Does it have any symbolism? Does it have any meaning? What is the significance of 5,888 sukim? Good question, right? There's a safer massak of revelar of Amsterdam who's the great great great grandfather of the Belerba. He writes, his heart tells him, "How many years will the world exist for?" 6,000 years. Therefore, there have to be 6,000 pukim in the Torah. So, what happened to the missing 112 pukim? He says it's in heaven. What's it doing in heaven? Why didn't Why didn't we get it? We did get it. How many gateways of wisdom are there? 50. Break down 6,000 pukim to 50 gates of wisdom. How manyukim for each gate of wisdom? 120. Each gate of wisdom is 120ukim, which then means if Moshe Rabenu had 49 levels of wisdom, how manysukim should we have in the Torah? 5,80. Okay, so now we're getting closer. The problem now is we have an extra eight pukim. Originally, how many pukim are in Shamayan? 6,000. Mosher Rabenu was given 6,000. But then he lost the 50th gate. So 120 went upstairs. So really there should be 5,880. So why do we have 5,888? Remember the gamarra teaches that there is a special status of the final eight pukim of the Torah. Anybody know what does it say in the final eight sukim of the Torah? Moshe died says the gumar and baba basra says migillah. Who wrote Moshe died? Who wrote the words and Moshe died? Maybe Yahosua. You You can't be dead and write something. You know, they did a lot of studies on this. I read in a lot of medical journals that they've discovered that dead people can't write. You know about this study? dead people. They've it's proven scientifically that this was debated for a long time and then they did an official study and they found that people who are dead are very find it very challenging to write letters in the Torah. How could Moshe write Moshe if he's dead? So the Gar says one opinion is Yahosua wrote it. Another opinion is no Moshe wrote it with tears. So there's a big debate. Who wrote the final ape sukim? What is the significance of the final ape sukim in the Torah? Says Masayak. The Torah started with 6,000im. Moshabenu has 50 gates of wisdom. Each gate of wisdom you get 120 psukim. Moshabenu lost the shaunon. So he lost 120. But he got back ape sukim from the shaun. He got back apes sukim from the the final apukim of the Torah come from the 50th gate of wisdom. The rabbi rabbi um >> whatita they sell katan tora here. Yeah. What does it go for? More than $100,000. No, more than a dollar. Yeah. A lot of money. They don't pay enough. You know why? Whatever they pay, they should pay more. The final aliyah of the Torah Torah is the 50th gate of wisdom. Actually, so far had a very interesting minhag. They over here they um everybody gets an aliyah as long as you're bar mitzvah. Even kids, kids, they read the Torah many many times, right? Katam Sofur's Minhag in Presburg was they would call up 49 people to the Torah and Katam Sofur would take the 50th aliyah he also took question why did theam take the 50th aliyah and he took so first of all very interesting thing theamifer considered himself the spark of the nishama of the Ramban Theam considered himself something like a gilgal of the Ramban almost in every chuva theam he quotes the Ramban not as much the Rambam actually there was a contemporary called the moa was the progenitor of satar he argued often with theamifer so the the mosha says the reason I argue with theam is because he's the Ramban. I'm the Rambam. He's the Ramban. I'm the Rambam. Actually, Yak Moshe had many Gulgul. He identified that his soul came from many different places. One of them he once said that his soul comes from the generation of Korak. So they asked him, "Whose side were you on? and he said I didn't take a side and later on he said he was punished for not taking a side but the reason why he said he didn't get along with they got along but they argued because holds he's the Ramban I'm Rambam anyway who was the Ramban the Ariza writes Ramban was nits of Mosha Rabenu Mosh Rabenu had the Shaun Therefore held he had some connection to the so he took the 50th aliyah onra and he took and he took the last eight sukim. So you say what do you mean mosha had a connection to the shaunon? He had no connection to the shaunon. He lost it says mosha lost it but he got it back. When did moshabu get it back? Va Moshe Moshe went up. May our voice may our vote. Moave. What's the numerical value of Moab? 49. Val Moshe. May our vote. Moav. Moshe went up from 49. El Nau. Nunbo. He went up to the 50th. Mosha in his last moments went up may arvote moab from the 49th level. Nunbo. He went up to the 50th level. How did Yahosua Benoon according to the opinion that Yoshua Benon wrote the final eightim? How would Yeshua Benon have any access to Shaun? In fact, he's called Yahosua, not Benon. He's called Yeshua Benon. He's bon the Shaun. He's contemplating the Shaun. How did he contemplate the Shaun? Where'd he get it from? His Rebi lost it. No, his Rebi got it back in his final days. Mosha Rau got it back. He gave it over to Yahosua bin. The final eightim are a little bit of a taste of the 50th gate of wisdom is the excuse me not of shabas of what we're aiming for what we're aspiring for we're being mispallowed for the highest levels of Torah knowledge to access the shaun by the way who's going to bring back The Shaun, how are we getting it back? Messiah Messiach. The Messiah will reveal the 50th level. Tomorrow the main word that we're gonna say hosana this hosana hosana that hosana hosana here hosana hosana there hosana everywhere you could imagine it's hosana hishana no is 51 tomorrow is the 51st day of the year 30 days of alul 21 days of tish One of the main filot of the hos is ani vo hosana. You ever wonder what's that feel all about? What is that? reveals that there are three consecutive and paras that have 72 letters using a formula called hukar forward backward forward it creates 72 different names of god each name has three letters name number one is vavhe va of name number 37 is alf nun yud. If there's 72 names then how many groups of 36 are there? There are two groups of 36. Name one of the first group is name one of the second group is when you say that you you cry it out. You're so you'll see in the sided it's in bold print. You're summoning all the various names of Hashem to help you. Each one of these 72 names, each name has a different helps in a different area. Some names help against the enemy. Some names help with paranas. Some names help with health. You're summoning all dimensions of sheamos of Hashem to your assistance. Anivos. One interesting question is that these two names are said out of order. Ani is named 37. Vo is name number one. We should say vo ani hosana. Why do we say it out of order? There are different answers to this question. I'm going to share with you an answer attributed to the vilon by hosanote. Do you go around the beimma? How many times you going to go around the beimma tomorrow? >> Seven times. Does everybody go around the beimma? Not everybody. >> Who doesn't go around the beimma? >> In a doesn't go around the beimma. You know why the doesn't go around the beimma? Because you're not going around the beimma. You're dancing around the beimma. Hosanus is recod and a is not allowed to be mared. It's but the varon uncovers what is the sim of the hos. What's the of the hosanote? Remember we mentioned how many different names of hashem are there? 72. Do you on Shabbat in the do you add a special on Shabbat? >> Kadon. Yeah, you do that. You sing it. How do you do it? I need to >> go for it. Ashkaram, don't do that. No, we say the words. We have a different tune. You know, basically whatever the newest tape that came out that week, that's what we do for Kadon. You know, you know what my kids say? That is the slowest song ever invented. That once the guy starts with that, you know, it's going to be a long day. You know, it depends. It dep what in the world is Kel Adon? I'll call him. Anybody have any idea what are we doing on Shabba singing kadon? Theim say what day of the week did God give the Torah to the Jewish people? Shabbat. How many of Shabbat? There's Friday night. Shabas day Shabas. Friday night is Shabbat. The Shabbat that God rested from creation. Shabas morning is Shabbat. Shabas morning we commemorate the giving of the Torah. Shabas by Shabbat. Every we add Shabas morning is connected to the giving of the Torah. Especially begins with 10 words. 10 words corresponding to the 10 commandments followed by 72 words because God gave the Torah to the Jewish people with his 72 names. 72. Who did he give it to? How many tribes? 12 tribes. Soon is 10 words, 10 commandments. 72 words, 72 names of Hashem. 12vatim. Now the 72 middle words of Kaladon correspond to the 72 different names of God. It's going to be interesting if we could identify what word in Keladon corresponds to ani which is a 37th name and vo actually appears twice. It's the first. It's also the 49th. The 37th word of kadon is the 49th word of kadon is corresponds to when we cry out on hosana we're summoning the names of hashem that inspire and engender for the whole year. The of you know everybody knows you go to any bookstore the following subject has more books written about it than any subject in the history of the world. How to find happiness. Everyone's looking for happiness. Everybody wants to be happy. You know how you could be happy? Imagine if Hashem helped you be happy. That's that's a good start. If Hashem helped a person be happy, that's a good starting point. Then there are many things we could do, but we always need Hashem's help. What names of Hashem are connected to finding happiness? Now the points out is the first name of God. It's also the 49th. When we say we're not referring to the voya as the first name of God, we're referring to the voy as the 49th. So it is in order. But recognize that that is specifically trying to access the various sheamos that inspire for throughout the whole year. Therefore, the villagon says in a who should not be doesn't participate in the hos cuz hos are that's the of the ani hosana. The rishonim bring down the following mystical tradition that I don't want to see anybody do tonight. I don't want to catch anyone here in oil doing the following. The rishonim reveal that if you want to know if you're going to make it through the year, you should go outside the night of Hosana Rabba and see if your shadow has a shadow. Are you producing a shadow the night of Hosan Rabba? If you have a shadow, good news. You'll be here in oh simka next toba. If you don't have a shadow then maybe you'll be in the oh next to you saysim don't check don't check by the way the good news is I already see everybody here has a shadow so you're good you're covered but don't check yourself don't check because if you check and then you might not see it and then you're going to get nervous and if you get nervous it's not good for your mazal So don't check. Okay, I only told you this on condition you don't check. If you check, I never told it to you to begin with. You know, it's like Rev. Miller said, people say a lot of stories about Gdole. Rev. Miller said 90% of Gdole stories never happened. And even this that I'm telling you the Miller said he never said that either. What is the meaning that the night of hosana it's important to have a shadow? What's the meaning of that? You know we said that hosana is the yumptif of Abraham. We all need to emulate Abraham. Everyone needs to have a shadow. Shadow means to have an influence in this world. You know during the beginning of El during the beginning of tre we're focused on our own personal aodashem. Are we learning properly? Are we dabbing properly? You ready? Because is going to be very upset on me that I came here and I didn't say this. Tonight's hosana I have a very good recommendation for everybody. Okay. You come into betaet. What am I going to say? You come into the betet. You come to pray. You come to learn Torah, you need to come with your mind and without your phone. Okay? That's the most important thing you're going to hear tonight. If you come and you pray with your phone on you, you're devoting about 30% of your brain to God. 70% is still tethered to your phone. Now, that's if your phone is off. Off. Not vibrate. Off. If your phone is off, you're still tethered to your phone. If your phone is on vibrate, you're giving God 20% of your brain. If your phone is on, you're giving God 0% of your brain. You're just coming in to honor the ancient practice of the Hebrews that they used to dive in back in the day before phones. If you have your phone on you, you're not even giving it a valid shot of praying or learning. When you learn and you pray, you got to give your mind to Hashem. Just leave the dumb phone outside. Anyway, that's what we're focused on during tish. But now we come to Hosana and we have to ask ourselves another question. The question is, do we have a shadow? Do we have influence in this world? I sit in the shul. I'm sitting next to somebody. How is my affecting the guy next to me? How is my learning affecting my friend, my neighbor, my family, my wife, my children? It is important for every single Jew to be a person of influence. You want to be a good role model. You want to have a shadow on other Jews. Tonight of all nights, it's the night of Abraham Ainu. Was there anybody who cast a larger shadow on this world and had greater shelter and had greater influence than Abraham Au? It's a special zus for a year of bra of to think what could I do in my life to have a positive influence on other yaden. And if you came here tonight to participate in the oil simka learning program, that is a beautiful way to increase your hashbah, increase your influence on your on your neighbors, on your friends, on your community. And is it five more minutes? Okay. What should I talk about for five more minutes? >> Phone. >> More about the phone. Okay. No problem. You ready? Does anybody know what in the Torah says we should pray to God? >> Serve God with all your heart. What does it mean with all your heart? With all your mind. When I was a bakur, I once asked Miller the following question. Why does the Torah refer to the mind as the heart? It never talks about the mind. Nowhere in the Torah does it say mo. It always talks about the le. Rev. Miller said he looked me in the eye. I think I was 19 years old. He said, I already answered this question many times. So I said, "Could the RV please explain it one more time?" And he did. He said, "Because thoughts are fleeting." Sometimes the person has an improper thought and then you distract yourself. It's it's human nature. As long as you don't let it park there. Sometimes also a person has a good idea and then it flies out of your mind. It's also not significant. Thoughts only have value if you could develop some emotion to the thought. So for example, you want to say the words of but you want to feel it also only has value if you could feel the I'll tell you I've met many great sadikim. What was unique about Rab Victor Miller is that other many people believe in Habah Rev. Miller felt it. Many people believe the Jewish people are the chosen nation. Rev. Miller felt the truths of the Torah in his heart. The Torah calls the mind the heart because you need to develop the all of the truths that you believe in, you feel that they're true. Is called you need to serve God with all your attention. Therefore, it's very important not to bring any distraction into the bet this coming year. tough shin pay zen. The best thing you could do, one simple thing, just don't bring the phone into the bay technet. You see that door? You see that door over there? All phones need to be on the other side of the door. If you happen to see phones on the table now, they're probably fake. They're just a decoy. They're like a mirage. Phones belong on the other side. If you do that, sometimes you see people they put their talis down and then they put their phone upside down. Noah, that's not Judaism. It's not it's not to matter how many people you see do that means giving yourself the opportunity to pray with all your heart. Now, are we going to do it all the time? No. But we're human beings. We're going to get distracted. But we have to try our best. Trying our best means when you do that, you are taking your taking your Torah. You say, "But you know, uh, I need people need to get in touch with me." Okay? So, whenever you think somebody needs to get in touch with you, you'll step out of the betset and you'll go check your phone. You do not have to be on call 24 hours a day. Are you the president of the United States? Does uh the State Department need to get in touch with you? Most of the time, people need to get in touch with you. They want your money. Okay? So, you're saving yourself money anyway. Just leave it outside and you'll see at the end of the year, you'll be much better off. That's good. You want me to talk more about the phone since >> they get the phone. So, tomorrow when you hit the Hosanote, you have to have Cavano when you hit the Hosanote. What are the things that we're going to do better in the upcoming year? We're going to be careful how we speak. We're going to be careful how we speak to our wives. We're going to be careful how we speak to our children. We're going to be careful how we talk to our friends. We're going to be careful how we pray. We're going to try our best to pray without any distraction, to learn Torah without distraction. And then when you leave the bet, you're going to enjoy talking to your friend. You're gonna enjoy talking to all the people you want to talk to. You have the whole day to spend chatting on your phone. Not in the not during Torah, not during in this our Torah should go straight up to Shayim. Our should go straight up to Shayim Kaishir. One more thing you know the the rash revealed in his final words in this world. The Rashbam was a grandson of Rashi. He says when you do a mitzvah you should think you're doing the mitzvah is you know what that means to do mitzvah is you look around here are there I don't know at least 100 people in the beta medish you think all Jews stay up all night hosana rabbi go what percent of Jews stay up the whole night what percent of Jews have ever heard of hosana minute. Most Jews do not know the puk is hashem. Most Jews don't know the difference between Abraham Lincoln and Abraham. But you know the difference. You come here to the yeshiva. You have the to learn tra. When you learn Torah, you should think I'm learning Torah for the team is I have the greatest privilege in the world to learn Torah. I'm learning Torah for 90% of the Jewish people who don't have the privilege to learn Torah. When I pray, I'm praying on behalf of the Jewish people. When I take my lulrog and I shake it, I'm shaking it for the team. When I sit in the sukah, I'm I'm sh I'm sitting in the sukah for the team. Two things misham says to bring merit to the Jewish people and to protect the Jewish people. People wonder, what could I do for the Jews in Israel? You ready? Right now, think, I'm learning Torah to protect the Jews of Israel. Right now, I'm learning Torah to protect the Jews on the front lines. I'm learning Torah to protect Clus and Erit Israel. I'm going to sit in the Suka tomorrow to protect the Jewish people. I'm going to take my L of to bring merit to 90% of Kalisro who doesn't learn Torah and don't know what the mitzvah are. It's a very important kavana that you want to sprinkle into all your mitzvot. When you say you think I'm doing it is when you say the you should love Hashem and you're fulfilling the mitzvah of loving God. Do it for the team. When you remember God took us out of Egypt, it's a mitzvah. Do it for the team. All the mitzvot. You want to do it for the team. You do it for the team. You have influence. You're an influencer. Your mitzvot are being shared by all of Kl. You have a lot of shade. You have a big shadow. You're going to have to You're going to have a great year. Hashem is going to give you good health. Maybe you make a lot of money also. and hashem next year. You've just experienced another Torah class brought to you by to anytime.com.