Transcript
Auto-generated transcript. Not time-synced to the video.
this Torah class is brought to you by
Torah anytime.com
okay good morning
everyone we continue in
Mish
and we are up to Simon Sak
Tess we're up toat B in the mission B
we're talking about the idea of being P
ala
and
in the was commenting on that which says
that if you have B if you have people
that
everybody and they didn't hear kades and
they didn't hear K so what do you do so
one of them could say kades and and the
first that is
called is a
of that we only say part of it the says
now the when you're being is not to say
the whole all is is
kades and that's it okay that's the
opinion of the M if you remember from
last week the argued on he says if 10
people flies away like we
say if people bench separately they can
then join in a
muman and therefore Mish explained since
it flies away even though they then join
together they cannot
afterwards uh say Kadesh and kadha and
if and if they
um they do if they do DAV again it's
that's the opinion of the the brings it
down the
brings it down brings it
down agrees with the that you can
be says no is you cannot
be okay that's what the the opinion of
is that you cannot
be but even
the if you have one person who didn't D
yet then theas would agree to the
that you could
be but the sil first he should say the
whole in such a circumstance we don't
say because why because he's not saying
it for everyone he's saying he's daving
for himself so since you have one person
who didn't DAV yet it does not disturb
being pus Al the same D would
apply that
one of the people who are ready could be
for the person who is not so the bottom
line is the says
there's the agrees to the however the
disputes this and the is to be like not
to
be as if everybody already daved unless
somebody didn't DAV now let's see m
what
is you
say you can't just be so you're first
going to have to
say and then you could
be okay
next
um even though nowadays everyone is be
in in
the
you don't need
the according to what the is speaking
about that everyone already made the
other what's the inion of that
being you you say the I understand kades
because there's no way to Sayad unless
somebody says I understand kadus but
what's the inion of somebody saying why
say you we know how to say it ourselves
and we said it
oursel the reason they say is not to
anybody but is so that they do not
appear like
Heretics he's saying to them that they
should
be and no one is
being
because this is this is an idea that
we've come across before that the is a
command the command is bless hasem come
on
everybody bless so everyone says okay
great we agree we should bless Hashem
and now we're going to sit around and
twiddle our thumbs and not bless hem B
is a command that's the we we were
discussing you know the Dilemma of
daving in a fast Marv and you want to
start Mar
early and the thing is and you're going
to answer let's say before sh but the
just told you to bless hem you know I
think under those circumstances you
could still do it because you are
blessing hem you still have some more to
go you know when when the says bless is
it only say the first or it's get going
with the blessings of hem you
know it's going on
so of course it's better to do it in the
in the regular way but anyway here's
again we see beish this idea that is not
a is not a command to
say is a command to
say
fine the Miss
continues that is going on the the says
nowadays the is not to say the only
says we hold this opinion holds that you
don't seem like a heretic because the
said bless I did I
said since it's
like what is the logic of
that we
say
how do we see from that it's not
necessary to
make does make the say but the don't
make a they just
say but maybe the are with the of
the so there at least the is making a
here if you're going to eliminate no
said at all but
apparently when the is is it's not like
he's anybody he's doing his own thing
people answer aain to
his okay let's
see some say if let's say there is a
group of people that missed Mar then you
could be
by
you want to be by there's AES and then
there's a but by AR there's no Kadesh
before the obviously right because
everybody knows the way Mar starts is
straight up without anyes
before even if everybody already daved
on their
own
if there was someone who
didn't could stand up
before so imagine this guy the guy rolls
in light he does a he does a that the
people are going to stick around
for he's going to start saying the first
out loud
to who says that otherwise you appear
like a
heretic and then he's going to tie
everybody up to stick around for his
entire to
Sayes yeah lots of luck um but if he
wants to he could say the Kadesh before
fine but the Min is not because there's
no Kadesh before the uh before
says why
isn't good
enough just alone we're not
so I want to point out something that
everybody knows but I think it's
worthwhile to point
out for some if I were to ask
you what's more
important or
bar what's more important Kadesh or bar
I think in most people's
minds even though they they if they
think about it for a minute I think is
more
important most people's minds they think
bar is more important not like
instinctively you don't have to make
the you know what about the Kad you know
people maybe because there more of them
so does m mean that you can't
be cuz alone is not is not as important
as or does it mean
just is not as important as opposed if
he had two
things so now the says but many places
they do say Kadesh
before even though in some
places they say if you and
before
now what
about as opposed to in the
morning that were more
on um okay now what about says it has a
ofak and if you if let's say you have a
group of people that each separately and
now they want to be
P right let's say you're going on an
airplane some people go on airplanes and
you have 10 people you can't make a
minion on the plane you get off the
plane they didn't hear Kadesh they
didn't hear bar so there's an inion of
being what would that mean
fores
and the thing is you're not allowed to
be we are
not even though the says we do the says
we don't and says like the we're
not so bottom line does that mean if 10
people get off an airplane and nobody
heard C you can't have a guy that's say
let oh let's you're know to do it you
know how to do it we don't do it if you
have a guy who didn't D in that's why
it's always good to have a guy a sleepy
head on the trip who slept through the
whole plane and he didn't ding yet so
that guy through that guy he's he came
down as a gilo to be a sleepy head to
maaka all the people on the plane with
uh with
Kadesh
okay V okay V
after you
finish so it sounds like these are
people who already daved so they already
daved you say the first
three and then you so you say excuse
me
you don't do this with less than 10
people okay let's see the
Miss ends off and the whole as
well so that means it's not just the
first three bras that are said but it's
the
whole
see earlier from the that we hold that
you don't you don't practice being
unless you have a guy who
yet that if you don't have
six then the should not first
quietly you should immediately start
doing this out
loud the whole reason of the
repetition is for
kadus so the bottom line is what do you
do if you if you do have a guy who
didn't D
yet so we saw you could be
par however the is saying that if you
don't have six people who didn't D
in then all that should be done is
a if you do have six people who didn't
it sounds like they could in a
silent and
then what's the reason why if you don't
have six people who didn't D and you
shouldn't D in a
silent
so the only reason you're repeating it
really is
for
you say the first
three that you would first say the
silent and then you would say the
repetition says this is
called this is not really very common
why
we frequently are for those who come
late after the
silent before
the why is this not
M again what would he be doing
kades
why is this not commonly
D because it sounds like they St it in
after the silent before
the I don't understand that so what they
say
twice they have to be careful when they
gather on the entrance of the
sh not to pass and walk in front of
people
ding but if it happened that they
delayed coming until after
daving
then then they could do this whole
procedure it sounds like what they used
to
do
was in some kind of abbreviated form for
the okay let's um read two
more
what sounds like they catch
up yeah they don't not the not
the but now they're caught up so that
they
can
normally so what's
not to do
what to do to do with the BR of the
first
so what do they
do they do kades they do they do but
they don't do the the the uh first three
Ras let's see the next two
lines you want to try to find six people
who did not hear
thees meaning this
procedure really should be for six
people who did not D in with a
minion you can't basically you can't do
this procedure for one
guy who didn't D now it's very
interesting because we have a here the
the and the say you could
be even though everyone already daved
and the opinion
of sorry the opinion of the RAS is you
can't do this procedure even if um if
you have 10 people who daved
individually because they already daved
the M holds even though they daved
already they you could do this procedure
but it has to be you have at least six
people that didn't dve in with a minion
cuz if you have if you don't have six
people didn't D with a minion you cannot
do this
procedure for uh five people who didn't
D with a minion which is interesting
because even
the but if you have one guy who didn't
DAV at all you could do this procedure
but we're not talking about people
didn't DAV at talking about people who
daved but didn't DAV with a
minion you could even do it
one I will see more about this bam next
time stay tuned for future scheduling
okay
everyone be well thank you very
much you've just experienced another
Torah class brought to you by Torah
anytime.com