Mishna Berura Daf Hashavua Siman 79 Introduction to the Laws of Tzoah - The Machlokes Rashba & Rosh

this Torah class is brought to you by Torah anytime.com okay good morning everyone we're starting now Simon IES as we mentioned yesterday Simon IES has a hak from the B padm so just like we did by Hil ARA where we had a lengthy intro from the B Primm and it was very helpful to initiate us into these uh objects we're going to do this by um says I'm going to copy here a from the it's primarily from the the language of in the Sim and other places sometimes I change the language a bit so that it's more understandable but in some places I clarified so that it should be uh that it should be in uh with consensus with the opinions of other so says the before I come to explain in the Simmon and other places the principles of this subject I will introduce a general overview that is very needed to know and that is the of is comprised of 10im number one behind you and on the side number two B in front of you high or 10 Low by the way whenever it says you know it's you know this because in numbers numbers are the opposite of uh the regular laws of di usually if a word ends in a come out it's but by Numbers if it ends in a it's Z and if it's just it's okay so is is is so when it says it's always when it says it's okay so you have in a different room and the door is open in a glass water a smell that comes from a substantive item passing by urine or a bowl um or a garbage and the of an animal says the number one behind you or on the side of you within for it is prohibited to and to pray that's the say your Camp should be holy anything within your four cubits is your encampment if you said in a place you should have suspected that there was there and then you found you have to go back and read again before you you distance yourself as far as your eye could see in front of you you distance yourself as far as your eye could see amazingly the Raj holds that when the Torah says it's going on also it's not only going on it's going on accordingly there would be even if it would be in a different room called as long as you see it and there's a out of four even though it's within ey shot so in other words let's say it's 10 feet away even though you could see it it's only saying thinking is M according to the Raja that's amazing the Raja holds that D is just like an ARA so if we would be in a different room it would be if you could see it however if it's if it's outside of you are allowed to think in learning the rush holds that is only going on and it's not going on and all you have is why a different room even though you see it as according to the because according to the rush it's because it's not a different it's not your who and that which isim um in one in one room in other words so you'll ask according to the rashba why I'm sorry according to the rash why is it only M if it's in a different room even in the same room it should be M out of after all your is within only and outside of is no longer either it's only or maybe it's even if it's in the same room as long as you could see it it's part of your according to the there would be because according to the r you're allowed to think because it says but according to the um if it's within your ey sh it'ser to think either or biblically because as long as you could see it it's part of your encampment according to what the writes it's brought it would not be to the rash that you would not be allowed to think in learning because again according to the rash it would be only and outside ofus you would be allowed to think so according to the rash outside of her and according to the outside of it would also be M another the M says since he retracted I didn't bring it down here okay so the bottom line is when it comes to behind you or on the side within dalad it's so let's go back to the first the first uh category if it's behind you or on the sides within why don't we say what are you talking about it should only be according to the rash who says but according to the rash where it's I can't see it if it's behind me no you hear the question why do we say that everybody agrees that it's if it's behind you but according to the Raja uh according to the Raj I understand it's not um I'm sorry according to the Russ I understand it's it's not [Music] um in other words why if it's behind you if it's if is going only onva and not on sa according to the rashba where it's going on sa then it should be permitted isn't he also ah so yeah so it's clear that the Raj agrees that is and therefore within everybody would agree that even if it's um even if you can't see it meaning everybody agrees that there's that if is within your even though you can't see it it's the is just is also going on that's why that it would come out of there if it's in another room it's but so then why does the say there's a according to the Raj because outside of even though it's the here is in other words the says that according to the is going on he says there's a that if it's in a different room if you see it it's and there's AA that outside of even though it's here her is why is that only in the Raja even the Russ should agree to it again the according to the Raja is if you see it it's why is it but the is her is why is here out of because a I don't see it and B it's then and that's why he says according to the rush the rush says is only going on and is only because of and therefore even though you see okay so why would the Raj hold that the Raj doesn't hold so there two between the rash and the Raj the the rush holds that mean the Raja holds is us for two reasons it's also because of it's also because of meaning I guess the question is within everybody agrees it'ser because of why is it out of so that the the Raj says it's out of because of the the Kula would then be the K would then be her the rush says no the reason why out of is not because of it's also and whatever you could see is your now that's a that the the rush would Asser out of oh so it's not listen to this you ready this is the L it's one everybody agrees within there is a whether you see it or not okay that's everybody agrees to it the tah says even though you can't see it what about out of your out of your is not your so the says you're right it's not your but it's also because of if it's because is would be because it's only the rush says is only going on AA I then why out of is it user of is because whatever you could see is your M oh if it's my M then even her her would be a so it's not too different the says does apply to and the r and the rush holds it doesn't apply to and there's also whether the is applies out of to hear her or not it's not a separate it's one the is what's the reason why of the says because of why does he have to say that because he has no other way to explain why it'ser out of be what see because it's no he does he doesn't buy into that he doesn't the the the reason the reason why the r says applies to is because he has no other reason why ad of is going to be user he doesn't say that what you could see he doesn't accept what you could see is is considered your he has to say it's because of no they got when they get into the boxing ring they only argue about one point what do they argue about they argue why why is why is so the Raj says the Raj says I have no idea I can't explain that so the the rush says what do you mean the says that's not your just you could see something it's not your so the rush says what do you call I said my is only within my so the rash says so why out of do you say it's the Raj says I'm forced to say applies to the the Raja says back I'm sorry the rush says back I'm not forced to say um applies to because I could subscribe to the idea that whatever you could see is your mean they argue at one thing is what you see your M the rush says yes so the rush says yes I don't have to come on to the this that applies to the does not subscribe to it so then according to the why is the answer is apply to but that would spell out a big because if it's because of is if because of is the the PM disagrees with this I'm sorry the prades disagrees with this and he would say no the rush would not say that will her out of only debore not sure why it's not he doesn't hold a v well if it's not then you should be allowed to say you see I explained it too well I got a good I got a good lumus here I got a good lumus going it's solid you can't crack it I don't understand the is is it or is it not if it's then even her should be if it's not then should be unless the din you ready for this the din that whatever I think I got it whatever you could see is your is a according meaning let's get back into the boxing ring the Raja says look I have a very simple I can't understand why out of your it's not your I'm forced to say and therefore would be the Raj says n I'll tell you why say it's only because whatever you could see that's whatever you could see is your is a so it'll only be on we won't be on here um V there okay or to have it's a different according to the it's permitted because the of is not going on it according to the r it would be again according to the rash there's no of and it's also not so according to the rush it's permitted according to the you could see it everyone would agree you could close your eyes there he retracted that he holds you to be does have to be in a different room with the door open so basically you have soya in the Next Room now according to the rush it should be M because if who cares that you see it it's a your and this is this is uh no longer your even if there's no door even if there's no door the is not going on this situation according to the it would beer because you could see it you could see it but it could be why an Open Door is like it's locked should we do one more should we do hey or it's too late should we do one more or stop here we're sa for fr let's do it we'll do part of it in a glass is why according to the you could see it it's dependent on covering the says so now by glass AA is okay if you see an AA in a glass it's okay no so why is it okay byya isn't air a oh so meny wants to say even though it says you're know how to see it but the says the says you should cover it which has to be that when you cover it you've effectively taken care of it even though you could still see it even though that won't apply by you don't have to actually cover it as long as there's a glass into position let's hold it here okay and we'll uh we'll continue tomorrow if we do this we finish up tomorrow we'll be uh on track okay thanks a lot everyone so basically the and the rush why is applies to that will not extend to her the rush says whatever you could see is your and then it would apply to unless that's a and we will not be M by that's and the and [Applause] the have a wonderful day call everyone you've just experienced another Torah class brought to you by Torah anytime.com