Mishna Berura Daf Hashavua Siman 63 Seif 4 Having Kavana For the First Pasuk of Shema

this Torah class is brought to you by Torah anytime.com okay good morning everyone we're continuing we're learning quick recap what we did yesterday it's to remember Mish came up to for me last night by Marv the M said in that someone who wants to stand when he sitting he's called a sinner now that's not only talking about Kisha of the day where standing up is going like B Shi but even standing up at night where B doesn't say to stand up bami doesn't say that either you're not doing like anybody you're called a sinner you're not to stand up for krishma not during the day and not even at night now what about to sit down to sit down for shama during the night time so um now why you called a sinner the gar says in shab someone who violates on the the words of RAB you're allow to call him a sinner now on yipper we learned everyone holds you allow to stand you're not doing it for G but rather because the p disagrees the bottom line is what about at night time are you allowed to sit down definitely um the you're traveling and want to say sha you have to stop um and the the of that you're allow to say the sh standing or sitting even I you're now to switch positions from standing to sitting no only standing to sitting you're not allowed to but from walking to sitting you are allowed to okay so last night I'll tell you what happened to me I had um I came in Marv everyone was waiting outside because uh in order to get in you you need to have like a fob because of the security and nobody had it so at the last second a guy came and I rushed in cuz I like to start ahead otherwise I can't I can't uh start chess with the tar so I was standing up you know was cold in the sh I don't think the heat was on last night not in my sh and um I was I stood up for the first I stood up for and I said and I'm thinking they're still not starting what should I do with sha and I realized even though I instinctively wanted to sit I said I don't think I'm allowed to sit I'm standing up I can't sit down I mean that's the P that's what we learned no so I said the first pk of sh and standing the then said bar am I allowed to sit then or am I stuck standing for the rest of sha I did sit down a the argument I had was you're not to sit to say sh but I already did the sh I already said the first P so I don't think that's called sitting for sh and number two I'm not sitting for sh I'm sitting because the rest of the seore who finished bar is sitting for the so I'm but not me sitting for sh so I think I was okay but I'm just I wanted to bring up you know what happened yesterday you're allowed to stand up you're allowed to stand up for in the middle of aren you you're allowed did we learn that from kki I remember was that you're dur I think you're allow to stand up and sit back down so right there yes I see in the we spoke it out yesterday that if you're midle of sh you're allowed if you're sitting okay you're allowed to stand now that's talking about even the morning sh were you all to stand for sh you could stand for so there I would say okay you cuz you're standing for bar yeah but question is yeah okay then Raba Jager wanted to know is it okay what do you let's say for for you go you're going to sleep you know you're walking around the house and now it's time to sit down to say kishita so some people they say that they're in their bed already right but the proper way to do it is to be sitting I don't think that's called sitting for sh because there there are things that you say before no right you got to start with you start with re so so that's prob the same way you sit for you know but I would also say once you're ready the of sh is it is it is it you're not to sit for the words or you're not to sit for the of sh so maybe it would depend whether you're whether you were mitvah or not if you D too early and now you're being Mitzvah so now it's subject to all these guidelines if you're just saying it I don't know if uh if these guidelines would apply but maybe you know you might want to write you might want to write the guidelines on uh on krishma early that evening right right right okay fine so again during you're never allowed to stand for shama and sit you can't sit for the night time but for the day it sounds like you could sit yeah okay let's go V we're up to okay is in the first therefore if you said youen for the first and you have to say it again even the do not need would be that for the first you do need to have because this is not this is the of the of the of right you get the difference there are two things there's do you need to formally think before you fulfill a Mitzvah I am here buying Mitzvah and then there's another in do I have to for the meaning of the first look that also for have to right inste cutting it off the M said going Ono remember if you're walking and you want to say sh you got to stop to say the first P of sh and the said is now is that so ped if you not you have to say it again didn't the come out that if you skip that you don't go that you're say theah ah so the quotes you say wherever you're up to likewise if you are not says in the that if you ready yeah basically we you need to be let's say you didn't the mishna here says you have to go back and say itana but based on what we learned earlier in the if you already said you do not have to go back where was that um yeah if you look on page 190 the conclusion of the is that is not convinced that is accordingly if you not for you should say it again but if you already went on could be you don't have to go back okay if you not M for the first let's say like this before you started to say sh you were but during the recitation of the first P you were not thinking about the meaning of the words if in the middle you were distracted you are not properly now when we say you get distracted it means like this it's not just while you're saying the words you were distracted so is an issue even if in between words your mind was distracted that's not proper in the first P of sh in sh your the entire focus should be on the meaning of the words okay you go back and you read it again quietly if let's say you were not when you said the word SH now you're repeating sh you should go back but don't say it out loud a second time sh because it sounds like sh sh instead you say it quietly by let's see ready said the sh you have to go back and say the whole first par you can't just go back and say the first P you have to say the whole par because if we just read the whole then it's like now but you don't have to go back and say because it's to say theim of each respective par in order but it's not to say the in order so if let's say in Middle you finished you realize you did not say you go back and say the whole first para but you don't have to go back and say if we Remembered in Middle you finish what if like this this is a great question in middle of the PK of sh you realize you didn't say the first couple of words what do you do you go and say shma again that's really sh sh or could you still recoup and be in your mind while you're still in the same the writes the you could be even middle of the goes so far as to say even if you already have completed the p you could go back and have kavana and Supply kavana says that's only if you were not distracted from the first P however also says I was going to ask really you could do that let's say you said the first without does it help to then say Oh blessed are you Hashem Our God and the god of our forefathers God of Abraham God of Isaac could you could you do that are you able to do that then says M says you can't you can't repeat the correct you can't repeat the but the question is you have to go on because you have no choice but is that considered making up could you is that is that what the hell yeah but this is interesting that even after you finished the first P you could recoup your kavana um by the way we now what we just learned is it's not to say the in order says that it could be there are those there are those who say m you're not if you don't say the in order so here it sounds like he's he holds that you are y okay one more even would be you have to have for first even though you don't need to be ACC to you need for the whole first okay we'll pick it up tomorrow in s thanks everyone for joining have a wonderful day tonight we have an amazing Tu stay tuned 8:30 p.m. have a good day everyone call recording stop you've just experienced another Torah class brought to you by Torah anytime.com