Transcript
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Okay, good morning
everyone. We're continuing
in
Yudas. The said that the macar does not
call
out until the finishes
answering to and the khanim are not
allowed to
start.
So until the finishes saying kayanim and
after the
kahanim make the bra they cannot start
until the entire
finishes on
the okay now this is where we're up
to they're also not allowed to begin the
next
word. They cannot begin the next
word until the word has been finished
being omitted by the one who's feeding
them.
The sour doesn't answer until the
finish the don't say until the has
ceased from the
says. So
here the is saying
that
the cannot begin until the finishes the
amen. Likewise, the k cannot start y or
ya until the sour finishes their
ain. Now, why didn't the mishabura
say that the shots can't say the next
word until the says finish
says by the name of hem? Some people say
um after Hashem's name and the answer is
because it's not correct. You should not
say you're not allowed to say that's the
opinion of the Mish
the
say
but they know how to say it. It's
considered a half sec.
Okay. So that the should hear the word
very
well
and that their hearing of it will not be
mixed from the macra. In other words,
this is going on. They can't begin the
word until the tava is finished from the
macra.
Otherwise the people are going to hear a
mix of their voice and the voice of
the
okay. Likewise the cannot begin until
the finish their
words that sour does not answer
a bra is ended from the kayan.
by all
the brings over here. We've mentioned
this before that has a very
interesting that that according to the
first that we learned from
the that
the
is to come and hear the that
the is not only going on the it's going
on the as well. So then to answer to the
and this a is different than any other a
for any other that it's actually a
mitzvah to
answer not to the on the to the
itself.
Okay. So this is going on the last on
the Rama. The Rama says the should not
begin until the is
from the question this comment of
the it's not even
relevant. They don't start the rebind
until they turn around.
And they're not going to turn around
until the
says and
the and the is not going to say until
the says. So why does the Rama have to
say that the kahan don't start until
they hear the from
the well they're not going to start the
rebim until they turn around. They're
not going to turn around until the says
some shalom
and they're not going to turn around
till the says some shalom and the is not
going to say some shalom until after the
so the comments of the of the rama seem
unnecessary.
So why did the Rama have to make this
comment that the Khan don't start
until we already know that because
they're not going to start until they
turn around.
Maybe the Rama is adding another reason.
Another reason why they can't
sayim is because it's going to interfere
with their with the a of the aside from
the fact that they don't say it um until
until the kazin says shalom or maybe the
rama is
adding that even if let's say they
already heard so maybe they're not bound
to the shalom of the we had that a few
times already that in a case where you
already heard and you're not bound to
So maybe then you would think you could
start the maybe the Rama is adding that
even then they should not start the
okay now to answer a after the of the so
even though everyone else answers
a does not answer
Now what is this talking about? Is this
the main on the itself or the on the
says he might
getused and he won't be able to feed
them the second or third. So the is
saying
the does not answer a to
the if he's dabbing from
a and he is
sure he's allowed to
answer this is not
considered because it's needed for the
so now if you look carefully at of the
he says that if he's
from and he
knows so look at
the says this is how the rabb writes it
and
it's that you don't have to be sure if
you'reing from a you won't get confused
that's
also could be that's what the means so
in other words you're not to
You're allowed to.
But some are even aside from the reason
of getting confused because
of accepting the
braha. Now the
quotes.
Mhm. Okay. Now what
about
and says they he has to stop and and not
only listen to the he has to answer to
the itself but not to the on
the he doesn't answer. What about
somebody who's in the middle of
Shina? Ra Mosha says as we mentioned the
holds it's a mitzvah on the to hear it.
So he has to stop and listen to him but
he can't answer a
um he can't answer
a therefore says it is user for someone
to start
ding if he will not
finish him. So let's say you have a guy
who dins a real
long and he is not going to finish in
time. So then he could have a mus
later. Now, what's the reason he's not
allowed to? Uh, he's not allowed
to. That's what says. Okay. He's act
he's
actively rebel yash says that most
resham disagree
with
and and you would not stop during
okay rabbi say we'll hold it over here
okay mean during during shan How do you
answer? What's wrong?
And your main here is I guess
it's not you know look it's not uh
doesn't disturb the shama you saying
even if it is it is it the mitzvah to
say
how's you're allowed to
answer you're allowed to
answer. Those are the only great those
are the only things and the this is more
important the of is more important
than is
not this
isa I guess you could ask on how you
allowed to answer in the middle
of your mitzvah the answer is it's all
one mitzvah it's a mitzvah of even
though it's not really the same
mitzvah I guess that's a general
question how you allowed to be mik the
middle
of but I will tell you one thing you're
not to do is you can't collect sodaka
during because you're middle of that's
one mitzvah you cannot do while you're
diving you can be mafik
for mik
for you can't be mafik
for the mish said that we had that the
mish said
that rabbi say have a great day
cult Be well.
