Megillas Rus: "Shmuel Hanavi's Verdict", Rav Shlomo Alkabetz's Revolutionary Approach to the Megilla

this torah class is brought to you by torahanytime.com okay good morning everyone uh brookhumabam welcome to the caillou ligra de pirka here uh we're running on to this morning we're on uh the call-in number we're on zoom we're on tour anytime.com we're gonna be on kalalashon so uh we have a very interesting subject we're still within the the uh days that we don't say tachnon after the umph of shavuous and therefore i want to speak about a subject it's actually a brand new topic i never discussed it before and uh comes from the sapphire of rav shoima al-khabib rav sham al-khabib is the great python the author of and he wrote aside from writing the people he also wrote swarm on tanakh he has a famous commentary on miguel assessor called the manus halevi he has the perish on the haggadah and before she was my good friend rabia c brachfeld who was involved in the publishing of the safer he uh he told me that he has uh this sapphire or the cherished yeshiva of shambhala khabib do i want it of course i want it so uh i sent a car down to pick it up and i spent some time learning it uh before yamtif and overyamptif so i want to share with you really an amazing approach to the safer mcgill as rose something that i don't think we ever discussed the raphsoim al khabib it's aside from being a great python who's also a great makobo and i'll take this opportunity we give a share every day at 5pm on safer toimer divira on zoom which is on the same idea that this year is on and the rebbie of the ramak of the termidvara was raphshoima al-khabit in kabbalah okay so the sheriff shisha begins in his sikha that he wants uh to make it known in this small safer that something that was introduced by rav shmariah we're going to come to this individual in a few moments mariah and it is so sweet this idea and basically the idea is and we're going to present it right off the bat that the entirety of sephara russ is actually a psaq say for us even though the matter says megillah zoo ain't like there's no halacha in why was it written it was written to teach the reward of those who do nevertheless in the opinion of rabb shmariah there is even more basic that is being transcribed and codified in miguel astros and we all know that mcgillis russ has read on shavuous for a number of reasons firstly the storyline took place metrila took place during this time of the year during the period of shivers furthermore it is a book about the lineage and the ancestry of david of david and we know the ushami tells us that was nifter on and he was born on shus as well however in the opinion of rav shmariah ikrit this safer is up sacked in because who wrote seiferos and it was written to remove any um accusations or any false bad bad reputation that people were spewing on dublin and this safer is actually the of shmu al-hanabi the author of the safer and therefore there is that he considering this premise so basic is going to name the name of the safer shoyresh yishai so let's begin as follows the says that the purpose of this safer is for general purpose and for specific purposes he says this safer is not one of the books of the naveem instead it's one of the books of the kasuvim and the difference being it was not written with the spirit of prophecy but instead it was written in with the madriga of ruach hakodesh and he says this is not the place to differentiate and to clarify what's the difference between navua and ruacha kodesh however specifically are the comments of rav shmaria ho ikrit and he says as follows he says was written to to sanitize and to make david kosher um to teach that even though the torah says that a man from may of may not enter the congregation a woman from maya maya via may enter the congregation and this magilla is just obsecting in other words if we have any uh any attorneys on today any lawyers on the call let's see i'm going to go through if anybody wants to raise their hand ilan all the way in south africa how are you doing uh kenny kenny you're an attorney right so you know that uh um i'm sorry if i if i if i uh release that information here but you know that when you're studying law you have to study various verdicts and you have to read through the various arguments and then finally the law is codified so um safer small is actually a famous verdict given by a famous judge and the name of the judge was shmuel and the verdict was the the safer disgust is the various arguments to and against and finally it it culminates with the conclusion of the sack of shmuel hanovi and that is shmolin shy right so the the mcgill ends that oyved gave birth to mcgill ends that yishai bor david and this is sort of the stamp of approval the the ultimate authentication and verification of david's lineage okay so now this is rather strange because how many other instances in tanakh do we find that a sac din was codified and and uh as part of the scriptures the answer is we find it nowhere else never do we find anywhere in tanakh that there was a court case that was codified for all time as part of the scriptures so rav shmaria basically says that this was codified for three reasons number one it's a it's a very important psac din for a very great matter and that is namely the verification and authentication of the davidic dynasty including the melaka mashiach so since this is so important the it was deemed worthy to be codified as part of tanakh number two it's very short it's not a very long court case so if it's a longer court case okay we'll leave it to the gemara but such a short verdict there's a danger of it being lost similar to that which the gemara says in baba basra you know we know that there are eight swarm of the navy now technically the stars should be very are all um should each one be a separate book of the navium but because they're so small we want to include them in one book so they don't get lost likewise the sack of ruth was so small we didn't want it to get lost so we codified it as its own book and number three number three it was codified so that we understand that this verdict was um issued by such a great personality such as shmuel now what's very interesting is the sharish ishai he quotes this shot from riv shemaria then hana now in the safer show of shisha in this new edition which is a very beautiful edition in the back they give you some of the historical background of some of the personalities that roshama khabits quotes and this name ikrit was very interesting to me so what where do you think the this individual comes from what country does he come from crete c-r-e-t-e which i believe is an island off of greece and he was born in rome in the year heim so he was born 780 years ago so we're talking about he was born 740 years ago so we're talking about um he was born in the year 13 uh 80 uh 1280 excuse me he was born in the year 1280 and he was appointed the rav in the island of kritim which is crete candia candia or candia is a the area of creed or the main the main city in creed hence he's called the yakriti and he wrote a parish on the tanakh for about 25 years and the only thing we have that still extend our fragments on shir hashiram so this is his thesis and basically today's share is going to be based on the thesis of rav shlaima um of rav shmaria ho ikrit and uh he says as follows he's bothered by the following question because if you look in the gemara and yavamas let's take a look in the marina valles for a moment and number five the gemara wants to know how do we know that males we know that males cannot marry familiar but females can where does this come from so gemara tells us the following account that when sho saw david going out to the philistine and he saw this you know this valiant warrior so show starting to get a little nervous because he sees this young kid with royal bearings and he thinks maybe this one he could someday be the king of israel and he turns to avner the sarhatsava and he says who is this kid so avner says i swear king i don't know so the gemara asks shaw didn't know who the kid was but it says he loved him very much and he made him his arms bearer so says no he was asking who's the kid's father so he doesn't know the kid's father was but it says that ye shai was nikhnas yishai was a personality that he entered and left among throngs of followers he was a very famous talmud so what's shawl asking shaw doesn't know who the kid is he doesn't know who the father is so the quran says he was asking as follows he was asking this kid does he come i know he comes from david i know he comes from yehuda does he come from parrots or does he come from zarach if he comes from parents he'll be a king because a king could breach through the fence and nobody could protest and if he comes from zarach he'll just be a clash of a person says the gemara why is he so curious as to the lineage of this person so he says because when david put on shoal's armor show was a foot to a head taller than anybody else and the fact that the armor miraculously fit david that was like a sign from shamayim that unbelievably david hamelech was sort of destined for greatness so shall start to get a little bit uncomfortable because it says is hearing this whole conversation and doing says what are you getting so worked up uh whether he's going to be the next king of israel i have a more important question forget about him being the next king of israel he's not even a kosher jew what do you mean being the next king of israel because it says no excuses because it says hashem he comes from rus so avner said what are you talking about it's only the males that are problem from so abner so do you sit back what are you talking about it says we know that there's a concept that it says hashem and we don't say velo imam zaras so just like mamzares is included maiavia should be included so abner said back no mamzar means mumzar anyone with that mum is possible even the females so doing says well you're not going to say that about mitsuri it's you're going to say misery mitzvos so the gemara says that avner said back no you don't understand the specific reason why we're now to marry from maya of look where my arrow is do you see my arrow ala charlie kidmoas the whole time against amana moive as they didn't come out and graciously offer you food and water it's only the derek of a man to go out in public and bring food the like darker shalesha look at him it's not the dark of a woman to be out in the forefront so then doj asked the million-dollar question that nobody had an answer to doyek asked the men should have brought food to the men and the women should have brought food to the women so avner was silent abner didn't know what to do so the king shall said um who is this lm so gemara asked the question what do you mean who's the lm first he calls him a nar and then he calls him an ellen so the gemara says what shall meant was this halal asked all of these questions and they wanted they didn't have a good answer so since they didn't have a good answer they wanted to pass in that david puzzle they wanted to give a call koirei that david is paso lava says gemara israel immediately was the son of a man and he was the son of someone yes and then so basically the gemara says yes sarah girded his sword like a ishmael elite like an arab and he says anyone who doesn't listen to salah should be pierced by the sword of the following tradition from the basin of shmuel this is not a matter of dispute this is not a matter of jerosha the way that briskarov explains this is so the shoresh yishai quoting rav shmaria ho ikrit asks wait a second according to mariah carey that's safe ferrous is obsecting of haramasi then why do we have to have this whole shakola vitaria where do egg is asking questions and yes our history is saying oh i have a tradition from shmuel they should have just whipped out sephora ross and sephiroth is the saktin that how could you have a question whether david is kosher it's a book of tanakh the whole purpose of the book is to be maksha david so they should have gone taking out the stone edition of the scriptures and in the stone edition there's seifer ruth and with the overview by ravi nasan sherman and it would have said over there that that dub it is love uh really lovely bacal what's the big shiloh says the mariah look where my arrow is that's because the book of ruth was not written yet because the gemara says in baba basra shmuel wrote look he probably wrote at the end of his life so he was this is what happened um they didn't know what to do and this was a teaching of shmuel and shmoe taught it too yes um now here's the thing you'll say well shmuel wrote it in the end of his life but maybe shemo was not alive during this dispute of doieg and avner maybe he already died so we're going to see clearly in the gemara shmuel is still alive because the gemara asks that look yes sir hayes this guy who is um who is defending david he know you know who he's married to he's married to avigao the daughter of yishai so this is relevant to him as well because if david is apostle his wife is puzzle so the gemara asks the ummah of abba amarav calleth that they ask after it's already relevant to him we don't believe him so yes sir why do we trust yes sir he has an invested interest here very nice he says that he has a tradition from shemoel okay who says that he should be believed so the gemara says it's different you know what yes sir is believed because we could um fact check him because if he says i have a tradition from schmuel we could go to shmuel's court and see in fact whether he's telling the truth so since he's checkable therefore we're going to trust yessir from here we see rabbi say that shmuel was alive in the times of this dispute between dieg and avner so therefore says the shahir shishai it's reasonable quoting shmuel wrote it at the end of his life and at the time of the mahloikis avner and was alive like the gemara just said let's see and okay but maybe at this point in time he wasn't alive anymore and russ was around meaning the safer maybe he was around so why didn't they pull out the book so he's saying no schmoe was still alive and he didn't write the book yet now look like that look at this this is an amazing thing have no doubt that at that time they sent shmuel the shiloh when deutner were arguing they sent shmo to shiloh and they asked him and that is when shemoel codified the saktin that among us and that's when he wrote say pheros he wrote say for rus when sho began suspecting that david one day would be the next king and he codified for all time the kabbalah then uh determined it for himself but it doesn't matter that he determined it for himself because this is at that time bayas darshan and if it's a matter of jurassia then it could be re-darshan's in every generation okay now look over here they asked him and then he wrote sepharose and the indian of rus was um a very major topic and boyas married her but she's best in her and then the shiloh was readdressed in the times of david and therefore shmuel recorded the ela told us in other words why in the megillah does the magilla and dwarf that dove it comes from peretz that's not really relevant it's to teach that david is miyucas after the great parrots and he's not connected to moyove we don't follow his moabite ancestry and this is all contradicting and falsifying those who want to say otherwise now when shmuel wrote say for russ it was amazed the kabbalah of amazon who said i have a kabbalah from shmuel so now everybody knew that amasa was saying the truth because there's a book that not only is it amasa's word that shemo set up but shmuel himself recorded it and this was actually recorded for all time in the tanakh okay now comes rav shawn al-khabib and he says amazingly now this is all the thesis of shmariah that after amasa and abner and deutsche argued they um said their tradition and they asked shmuel and shmuel codified it says the um that in his opinion this whole thesis is rooted in a medarish called madrish shmuel not to be confused with madrish shmuel and not to be confused with madrish shmuel there's a yeshiva madrishma that has nothing to do with anything there's a sephirah and perki avoids madrishmuel rabshmo di uzida also not connected to what we're about to say there's something called maduro it's a medarish on safer so it brings over here that when sho saw david going out to the philistine he said to avner who is this and the matter says he didn't know who he was he's uh he's um shows armbearer but since he saw the head of the philistine in his hand he says to avner go find out what family he's from if he's from paris if he's from zarach and deutsche says even if he's from paris he's he's from russia he's not uh roy love so abner said what do you mean amani valaya mynas mayaba mayavis so they asked him all the questions here according to the madrid did not say i have a tradition from small i must have said let's go ask shmuel and they asked shmuel and he said first he will not leave the world in peace you cannot say such a thing because women are modest they should be indoors only men usually go out and not women and also the other taino against mayoff was that they hired bilaam men higher women don't hire but says ashura shishai this is really this approach of ikrit is maruma's in the madrid what do we see from the madrid look over here hari beferosh al shmuel we see from here it's clearly we wanted to say well maybe seifer rust was written but if you say that no very likely shemo wrote it in the end of his life but we know for sure was alive at the time from the gemara you could have said maybe it's just a tradition he had from small but from the meadows we see he actually went to shmuel and therefore it is clear that shmuel was still alive now marv based on this uh thesis gives us a tremendous insight into the gemara in baba basra so if i were to ask you we mentioned before that there are eight books of naviem how many books of kasuvim are there well if you have five books of the homich eight books of the naviem that leaves you with eleven books of the xuvem and it should be very easy to remember you have five megalos you have the suffrae ms suffrey msr michele tehillam and then you have ezra nakamiya daniel and devayamim but what most people i would say almost nobody knows the correct order of ksuvim because it does not appear in your regular tanakh it appears in the gemara siddran shaktsuvam rus this order does not typically appear in a regular tanakh and then finally so the gemara has the govaldiga kasha fracked the gemara according to the amanda omar was in the times of moisha right there's an opinion that eoif is in the times of moshe i'll tell you you know they say over from abraham levitz there is an opinion that remember that opinion that you have never lived who is the man who suffered the most in the history of the world think about how how deeply he suffered he suffered so much no he people were so sympathetic to him people could not care about his pain to the extent that you know what they said about him he didn't even exist that's how much pain he i've had you know the worst the most painful thing in the world is when you suffer and nobody even acknowledges that you suffer that's uh you know but if you look in the gemara the gemara s according to the the manda um lived in the times of moshe so i came first chronologically like de meleo of borisha says the gemara we do not begin with punishment and you have lived a hard life so we don't begin with safer elijah so ask what do you mean rose is also punishment there was famine and elimelech died and machline died and kilian died and baez's wife died and then bayan has died it's not a happy book says the gemara piranhas to islam it's a punishment that has a good ending the umra vi what's the good ending of rus that tab came out why is she called rus david that david came out from her shari vahula kadesh baruch that she satiated god bashiro is the secbaches with song and praise okay so why do we begin with russ because russ is not really punishment because it speaks about uh it's something that has a good ending namely the good ending is the birth of david like the gemara says why is she called rus because david came out of her comes to isis this entices has akasha i understand why russ comes first because russ is not a bad story but then right after rush should be eoif i understand you can't start with you because either is a bad story so start with rust and then go straight to eoif why do we go to rust and then to hillam the marie because what's the acharyas of rose that david amella came out of her so right after roos we say to hillam which are the sheriffs the suspect the end of russ was the end that david came out sharifahullah now comes and he says let's see if i could find it ah and number 11 based on the shadow of shmario ikrit we could taste a new sweetness entice this because this is perhaps not merely saying that we start with russ because russ is a good story and then we go to tehillim because tehillim is the acharus toiv of rus it's more than that if we would just have safer to hilla him then people would question tell him hey who wrote to him david maybe he's not roy lovely but maybe he's not a kosher jew maybe he's not worthy and fitting for such a uh such a achievement to right to heal him and therefore we start with rus rus is the sacked in and the authentic authentication and verification of david's lineage and then once dove is verified and authorized now we could go immediately to tehillim so it's not only that tehillim is the acharus toiv of miguel asras but roos is actually the stamp of approval to david so it's actually a very beautiful idea to understand that in tanakh it should be urus and are juxtaposed one to another firstly as the simple words of taisus suggest that the acharya of rus is safer to hillary and secondly roos is mahshir david to allow tehillam to be sort of accepted as the the great work that it is now says based on this approach we can understand another beautiful passage in seifer tehelem [Music] in a megillah costs of allah it is written upon me so david is saying azamarati once upon a time i said heenebasi now i'm coming but now i realize the magilla are safer cause of allah it's i'm i thought when i was anointed that i'm first coming to greatness now um and i was only assigned greatness now the lawyer adati but i didn't know shall be mcgill our safer cause of the light that i was already sanitized in a megillah tell your two daughters that are found and in tehillim it says masasi david abdi i have found david my servant says rashi ah david thought he was only nimshach then but he didn't realize that david's greatness was already assigned to him from the megillah which megillah parshas vaira we are impassions vaira hanim sawyes it says by the daughters of light that they were found and aramis to david so the question is why is pasha's vayira called a megillah so for that we have to go to a gemara in gittin the gemara in gittin says the torah was given megillah after magilla shinamar like it says oz omarty then i said hinebasi i have come the megillah's safer cost of allah listen to rashi rashi in the gemara says i thought when sho challenged me and doyek to pass me and they testified about me in the base time edwards i thought then i became kosher but really i was already kosher from the passage and voracious because it says who it says about them so we see the hummish is called the megillah that's saraya torah megillah magilla netna so that means the gemara and gittin and the gomaria vamos is interpreting david said i thought i only became kosher when they testified about me in the base of maduraish when yes ra testified about me when i must have testified about me that they had a tradition from shmuel and i didn't realize i was already kosher from the megillah which megillah zaraya the torah was given megillah magilla i'm written as kosher in the megillah which magilla pascha's vayira shtay braisakh says of shaima al-khabits but according to raphsmaria we could learn a much simpler shot in the pasta of rose you know what david malek means i thought i'm kosher because they testified about me now but the truth is my cashews is written in the megillah which megillah michelas ross in other words we could learn a little bit differently than the way the gemara learns in gittin and inivamus the megillah does not refer to the conscious of david in pasha's vayera of steven the megillah instead refers to miguel ross and he says therefore says based on this premise in suffolk there's no doubt key allah megillah has zoe the cavanaugh my whole life i was in turmoil over my lineage and i was masupic and every day i was afraid maybe they're going to distance me maybe they're not going to hold me as kosher but but when shmuel wrote me in the magilla safe fair i was calmed the amerity hinebasi when when i was written in the gila safer then i knew for sure that once i'm codified in other words so long as it's a tradition maybe the next beside will argue and have a vasolate and have changed their course but once it's codified as part of tanakh can rest assured that that would be his ultimate sock and then says that this is also um seems to be the way the madrishan russ like it says so the madrish also seems to be learning that the megillah referred to in this passage is not the megillah of the hummish but rather the megillah of the um miguel as rust and this is what he brings from a madrisha madrasha and the matters in ros rabba now let me try something let me try okay so um eli now you're back on my screen i see you now okay so um now we're gonna go to the end of the megillah and the end of the megillah says that um and learn rav shalma khabits approach um actually now borrows of shmaria ikrit's approach to explain the closing sukim of the mcgill in other words if the whole purpose of megillas russ was a psaktin of shemuel to sort of verify the authenticity of david ravshaw malcabas then goes through the lineage of david at the end of the story and explains why each generation was needed to so to speak address another question you may have about david and by saying the precise lineage it's sort of verifying and authenticating david's um ancestry so for example the pair of elo todos parets parrots anyone whose name is doubled he has and the question is what about tarak tarakh then he has shallow in uses this approach to explain why all of these generations um were listed here he says since shmuel was trying to put to rest any complaint anyone would have on one matter that you could ask is that boyas seem to have a swindled this toy guy type guy comes to the best and he says i'm the older guy i'm going to marry her and right he says hiago i'm going to do it and it seems like boyas using satora swindle the mat of the ibum he said if you take her you're going to have to take the field i don't know it might not be a good idea maybe you can't afford it because clearly um he was toying plenty of money was going to do the job and somehow in the end of the day you know like in the 11th hour baez comes and steals her so maybe that was dishonest so maybe you'll ask hey david you know you come from uh some kind of um you know very slick businessman called boyas who somebody else wanted to do it and he uh the path that that plenty of money should marry her after he said so therefore the the navi traces david back to parats because that's what happened with parrats remember zarach zarak sticks out his hand first and they put the red string around him and what happened and the la in the 11th hour paratha comes you know bursting out ahead of zara and he was the bakar so that's exactly what baaz did playing the almighty said i'm going to do it i'm going to do it in the 11th hour bayas following in the pathway of peretz he you know he won the race in the 11th hour and parrots it says his name twice the allah told those parats parrots that means he has why but it wasn't right zara was going to be the bihar you know he he swindled zara out of being the bakar but the answer is no when it comes to rukhniyas you have to make every effort and if you could so to speak for yourself as long as you don't hurt somebody else don't say oh i'm gonna be the nice guy i'll let him do the mitzvah no this is your own life you can't let don't let someone else do it you do it so the same way it was okay for peretz and that was indicated by the fact that it says his name twice don't have any tainos on boyas hey why didn't he let plenty of money seal the deal the answer is it's because we all derek's appeared you got to take care of your own skin and that is what baas did let's go a little further that's right let us run now there's another guy who cuts one gave birth to and that is your meal in div the name is mentioned um what happened to rachmiel you know he's out of the picture you do you know any rachmiels in the end of russ no but he married a goya your mia and her name was atara and the khasre would have been the bakar and maybe meshiach would have come from him because he's the oldest in the davidic dynasty but he married agoya and he lost it just for some fleeting pleasure says the um in my opinion this is addressing another question you might ask about the lineage of david and that is i have a question why in the world would god make david come from a maya via even if she's mutteras okay fine you want to say she's mother fine you want to say there's a tradition from the besan of shmuel fine but you couldn't find a better girl to produce machos based of it i mean go to besiakov of lakewood and find a girl who's the face her father actually is not a convert you know we had to get a moabite convert it's very nice so he's kosher but get a guy get a girl whose father is like a rosh hashiva 10th generation yuxiaomi what are you going to moabites for right it's not really such a nice thing therefore it says gave birth to ram and what happened to you why is rahmeel not on the list you know why because he married a guya so wait a second if he married agaya and he lost he's not listed because he married a gaya so if he married a guy and he's not listed then why is bayas listed but he has married russ it must be that russ is different than a regular gaya rus must have been endorsed by the rebound islam meaning the fact that the reason why we list the lineage of ram who is the son of khadzroin is to show how rachmia was outcast because he married a bad woman and we would obviously have done the same thing tobias if not for the fact that obviously russ was a tsadekas so that's the next line in the lineage okay let's move on a little bit further and we'll wrap it up aminodave gave birth to now let's read the targum the amino dev oiled yes was like the leader of the family of salma now who's he was the guy who removed the centuries that yurov and bennavath put up to stop the jews from being oily raga fine this is also critical in the um the lineage of david and that is nami was afraid that maybe russ would not be zoyja to build the malchus based david because maybe she did not act fast enough maybe she dilly dallied in presenting herself for ibum maybe she didn't show enough as a resource maybe there was something lacking in her zurizus and her energy in becoming agar so therefore the navi is miyajes her after nachshon what does that teach me what does that show if she's coming from nachshon and akshay of course was the first one to jump into the water and she was coming from salma who is mavata zara yoni how are you doing yoni um then then we then that shows that obviously she had the meda of azrizos she had in her dna is reese's of kadusa and energy of kedusa and that is why this was all brought in the lineage of david now let's wrap it up number 23 salman gave birth to iv's son if if son of course is bayas he's that sadiq that in his khus khalifa was saved from their enemies and because of his prayer the famine in israel stopped and boyas gave birth to oyuvaid oyved is the one who served god wholeheartedly by the way the shah shisha explains that what does it mean he saved the jewish people from famine that's what it refers to that the famine wasn't over really and because of biases hashem ended the famine early and finally in the last passage it says in the targum oyved gave birth to yishai yesha is called the nakhash why is no yisha called the nakhash gave birth to ishai he's called the nakhas because there was no cause or excuse that he should ever die and be given to them and he would lived a very long time until god said said look look i got to take you away because i promised the nakhos that then everybody has to go one day now why is the targa targam telling me this the pasik says his name is ishai so the targum says oh by the way he's called nakhosh why is he called he's called nakhas because really he had no reason to die and he lived very long other than the fact that everybody has to go one day what's that got to do with the price of tea in china not that you should buy tea in china or get anything from china ever again but it's just an expression but look in the last comment of the sharashi game there is no doubt that the kavanagh of the targum is that the pasig is coming to teach who gave birth to who to to recognize and to establish that siddkus and the wholesomeness of the whole davidic line that they're all sadiq they're all members of the sanhedrin they're all good they're always reason and to give credence and credibility to the sakdin who wrote ross shmuel when did he write it after the question was posed to him by avner doye genamosa after amasa said i have a tradition from shmuel shmuel put pen to paper and he composed sepharose why is it part of tanakh because it's such a important sacked in they didn't want it to get lost and this is what dublin thanks hashem azamarti hinebasi the megillah safer kosovo david said i thought i was only nikshar later on in history little did i know that the book of rus is the book that authenticates me for all time here i've always said this is the the um approach of shama khabits quoting and great to see everybody have a amazing day you've just experienced another torah class brought to you by torahanytime.com