Lag B'Omer and Parshas Emor: The Incredible Remez in the Lechem Hapanim

this Torah class is brought to you by Torah anytime.com okay I want to welcome everyone to our she this uh afternoon AR shabas which is uh shabas is so want to welcome all of our Torah anytime viewers and whoever is listening on jro and of course to the big here in Young Israel of ugar hills okay um it's well known from many that the Mish says in in V mishna the mishna tells us that tah is acquired with 48 ways there are 48 ways to acquire Tyra in fact the mishna says Tyra is greater than Kahuna is greater than malos because is acquired in 30 ways Kahuna in 24 we know there are 24 matus Kahuna and Tyra is acquired in 48 ways so on Wednesday we had the great to learn fromel the connection between and the cessation of Mis for the pointed out that the number five is connected to gratitude and since black is the fifth day of the fifth week it's the day of it's gratitude and gratitude is the source of life like it says therefore on this great day of gratitude the students of sto dying we also brought another from r angal that the 33rd Kenyon of T is loving rebuke and rebuke rebuke stands for uh rebuke is the 33rd me of the the and in order to acquire rebuke you need to be a and remember we learned is associated with life like we say about RAB AKA who is the quintessential Raba is called and therefore and your seat bels we're going to learn a completely new explanation for the connection between and the cation of Misa for the in other words why did they stop dying on again from the in the and for the very first time we are going to find a remes in this week's par parar the par which is most often before in fact they give a rem you know is the yard side of who theama we know for sure it's a big Shiloh whether that in fact this is yard many say it was many say it wasn't was and therefore what do we always lay in the week of RA yard site is okay be it as it may hang on to your socks listen to what we're about to do we know the Torah was given to Cloud with how many two two and the med says in look at number three what are the two corresponding to the two the two people who walked us down to the who are the two people who walked us down to the who brought cl to be the intermediary between us and for who are the two best men so the two correspond to and amazingly there's a it says the cattle of the offerings of the schlim 24 what's the significance that there were 24 cattle for the carbon schlim for the inauguration of the M says the holy R is by the way he wrote 33 wrote 33 and say the number 24 corresponds to two people who are connected to the number 24 who are theya of course who gave us tanak that has how many books 24 and who receives how many gifts 24 m is 24 AR is 24 together 24 + 24 is 48 so now says yal then there must be a connection between the TW the 48 ways to get to Tyra 24 get a load of this the 24 books of the T what did mha look like what did his face look like if you had to compare it to a orb in the Heavens to a Celestial light what would you compare mha to the son after all the gar says in Babas that when they when Yeshua was the leader the zakum saidu mosha was like the sun yosua was like the moon so mosha looked like the sun how about Aron what was Aon like I don't know was he like M was like yosua well there's the medish says many many times that most of the time mha's name appears before Aon one time aon's name appears before M they're both equal so mosha was the son and Aon was equal to mha so what celestial sphere would you compare Yos um Aon to the sun they were two sons oh says remember the your sons your sons who are your sons I guess oh what are they 24 24 24 books froma 24 man from got that that's from the the your sons who are your sons well and again was Shaka so they were like two sons so just likeu was 24 so Aon was 24 they were two sons they were equal and they both are connected to the number 24 you're with me R okay so look at number 10 like the son and was equal to like the med says in so many places mha's name normally comes before Aon and one time Aon comes before mha to tell you that they're equal so mha was not greater and Aon was not greater if that's true that Aon must have also been like the son oh now we have a new you have two sons who are they and they both represent number 24 the 24 books the 24 look at number again we have between who are they and some say between two yehud and the sons of what are the two stones and Yash that God says your two sons god listen these two sons are compared to two precious stones says if the two sons are who the stone is who has a when didn't want to be the one to go talk to told so is the the it's the same says look at number 12 [Music] between two and some say one says one says is to is and like it says by the way it's interesting which shave Stone on the was Yash why cuz he has a p because he knew about the he wasn't in the and he didn't talk so you know he should call why is called so if you the mid of being able to have a pen controlling your mouth is when you're able to know when not to use it and not to talk okay so MO is 24 books and I own the 24 mun get a load of this then it comes out says the first day of corresponds toas the second day of the third day of is the fourth day is midmar the fifth day is the sixth day is yua the seventh day is the eighth day is the ninth day is and so on and so forth until we go through the 24th day would be the last book of and then the next 24 days go through the manasuna so is there an order of matuna there is wouldn't be interesting to figure out which mat corresponds to which number would it be the ninth the ninth H so what is it where in ch does it give a list of the Mana there are two places to Gar and look we learned they're all given to and to his sons with in a general rule with a specific and with a covenant if you fulfill it you fulfill CL PR and bris if you violate it you're on cloud here are they 10 in the mikash four in four in the and here are they any here listen to this number one two three is four is five is six of is seven is eight that don't do anything for us luckily Rashi has a different Gea and Rashi switches number nine and 10 is nine and 10 the third the ninth is the is the carbon what's what's the carbon that's what kicks off and the carbon is the nth which corresponds to so it's incredible is the day that corresponds to the primary of the which is in other words the 24 books of the ninth is which is the primary feature of what kicks off the very interesting but still has nothing to do with RAB AKA but there's another gamarra whoa there's a gamarra in in and the has a different listen to this 10d and four in and 10 in the you ready is five six is seven is eight is nine so interesting corresponds to wow why Wow let's look in Ang what was the purpose of and why did the students of stop he says in number 18 on the third line they're 12 breads why 12 why not five what's 12 12 what was the purpose of [Music] to unify the 12 tribes in we know the purpose of the B mikdash was to unify CL you know the mar says on the gar it says anyone who makes a NE it's like he built a b why is making a nether like building a b and it says and you fulfill your it's like offering a carbon onab but you're not allowed to offer for carbon anab so the maral says what's the purpose of the b mikdash as as opposed to the B of the B mikdash is so that Zulan and aser and God they all come to one central location and they don't fragment themselves into different sects so therefore if you offer on aama you're breaking away from the main body of the prohibition I to make a unifies k so that they all have one Central loc in other words making a a is like a Friday night minion on down the block instead of coming to sha why because you know you're breaking yourself off into your own little group so um by bringing a carbon and if everyone makes their own B it's a perod like kazal say we don't kazal use an expression if you do this whenever we find that you know people doing their own thing it's called everyone's going to make a bummer for themselves therefore if you make a net ah so making a buma is breaking away from the M which is so too making a also is a breakaway because there's a that unifies us all the things we're not allowed to do we're unified that we're not allow to do it and this man over here says and I'm also not going to blow nose unless I use Kleenex so he he's he's breaking away from the main body of the Jewish people and he's creating his own so if someone makes a there it's like being B A same way if you make a Bu you're moving away from the great unifier mdash if you make a you're moving away from the great unifier which is the T so therefore say the T also unifies we have one t and someone who makes a and answers what the Torah doesn't answer and he makes a t so he's therefore it's considered like he's B like the like theik which [Applause] was why does destroy the bikash it's not a punishment not a punishment it's just by default the mikdash can't work the purpose of the mikdash is to be unifier so if there the mikdash which is supposed to unify is not now not operational it's now nonfunctional it's not a punishment doesn't Destro as a punishment for it's like if you don't put gas in your car your the fact that your car doesn't drive it's not a punishment you're not being punished just your car can't work if there's no fuel if if there is pointless because the purpose of the mikdash is to unify the purpose of the the 12 breads that stand in front of the in front of's eyes at all times was the symbol of therefore the says a very interesting the says that the poles you know in between the 12 show breads they piled on top of each other and there were poles in between to keep the freshness before shabas they remove them why because the purpose of shabas is also to unify like the says it's that it unifies it's the day of the Soul all of our souls as a soul all of are one that's why what do we say by the Pinnacle of shabas we say we're one [Applause] people tells us look at number 17 28 reads halfs say there's F14 on this side say there's F14 on the other side they wouldn't put it in and take it out on chabas Arab shabas they would slip it out and all the 12 breads would be touching each other and be unified on chabas why says Angel the great K of shabas is to unify CL is which was symbolized by the 12 coming together that's why remove the poles and the first 24 days of Surah correspond to the first 24 books of the T the next 24 days of Surah correspond to the 24 gifts of the the ninth gift is what aspect of Cl then is dominant on the 33rd day of the we know the they passed away but comes the 33rd day of the day that's symbolized by and they realize the they therefore were able to overcome that's why the stopped dying because they took the lesson of what in what is the why do we lean about the it has absolutely nothing to do with the price of te and why are weing him in is we always lay before and is corresponding to what so it's this week para let's add another nuda and that is you know the all the starts with we land it on so the and they bothered so where are the so right after what does it say REM to and then it says take the flower which is REM to the which is so I'll ask so's and the answer is very so you have all the you have you have is also so I want to Sayes I heard you I want to sayz Rashi says that the Mal the Mal why did the M curse Hashem the M cursed because it says V where where did he left because remember he had a he had a problem he had a problem because his father was from shet his father was who the mitz the mitz he had no penal descent his mother was SCH best and he wanted yusha he wanted yusha so he so K say he left the bz of M he left the bz of moas you know issued a that he doesn't get but then Rashi says but why does it follow immediately after the him so Rashi says like this look at number 21 he says they set up bread for shabas on Friday in other words and then it stays there the whole week so what you're serving God warm bread he mocked the him that's this whole thing he so you could say no he understood the purpose of is to unify CL is this is Unity this is how you show me Unity I come my father's uh non-jewish and you don't accept me as a part of your people this is your grace what does Rashi use to express the mockery that he does Li legim also because is so my friend I told this my friend and he said you know it's written in the Aral that the shame of isim and then what's elim what 86 right like right 86 the way you sweeten the is you take the the letter before what comes before Al nothing Al yeah that's a good guy I would have said that also T and the me regular me so Al valid test regular me isame of of of by the way 74 is the name of through you could be What's called the that the root of this shame Al are the three middle letters what are they T so again the five letter name of RA is Al Al comes before Al T the three middle letters are 33 that's why is such a a day of because it corresponds to the three middle of this shame which is the shame of but it comes out according to that it's not just the letters but it's the 24 books of the and test the nine gifts of the that corresponds perfectly to this we should learn the lesson of which is in this week's so we have and we should overcome the and we should go am you've just experienced another Torah class brought to you by Torah anytime.com