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okay rabai this is a very big surprise
nobody would have expected that after a
whole year of
imponderables that we would come back
yet again with more unanswered questions
on the paraa but how could we refuse so
many petitioners I've received requests
from Panama from s Israel saying don't
give up our favorite time of the week so
I started writing imparables when I was
doing the paraa and even though I wasn't
a i didn't have time to print it this
week because I was working on the D but
I have it in writing I'm going to share
with you some of my
questions on the
paraa and uh maybe somebody will have an
answer number
one
Bim the spirit of
God was hovering over the waters
says
Rashi it was the Throne of Glory was
standing in the air and it was hovering
like a like a yaa like a
pigeon how does Rashi know it's
referring to the throne of Glory who
told him it's referring to the throne of
Glory it just
says doesn't say Throne of
Glory I'm sorry it just says Rim Where
do we see anything about the of Glory
who told Rashi Hashem was hovering like
a pigeon maybe was hovering like
a a helicopter maybe he was huming like
an eagle maybe he was hovering I don't
know where did Rashi get pigeon
from when the grow was a little
boy they asked him where is there remes
and bous to
yamu so he says on the second day on the
third day the PK
says let the waters gather to one
place let the dry land
appear says the gr obviously if the
water is G um Gathering to one place the
dry land will appear says the gr means
let the water gather to one place and in
the water let the dry land
appear so it's interesting that so
there's a remes toam on the third day of
creation why is God alluding to C yamu
on the third day of
creation to that I think we could answer
simply that the P
says the sea returned back to its
stipulation
say so when God made the water he had to
stipulate with it from the very
beginning that there needs to
beam and therefore the remes is found
already in the very beginning of
bous
okay let's move on
further Rashi
says that the Earth gave forth herbage
yielding seeds according to its type
says Rashi you know God only told the
trees they should grow
lemon but the he never told the herbs
the
desha says Rashi the herbs made a from
the
tree that if the trees that grow
separately God wants them to grow L we
who
grow certainly we need to grow
separately but God never commanded the
desha that they should grow separately
so my question is why why didn't God
ever tell the Des that they should grow
Le
okay let's turn
to um are you able to hear me let's turn
to
oh let me see if I have the
right no I'm
sorry rash says we see the humility of
Hashem because
Man was created in the image of the Mal
and they'll be jealous of
him huh man was creating the image of
the malim no he
wasn't God created man in the image of
the angels I thought God created man in
the image of
Hashem okay so what exactly does that
mean
now this is this is an interesting
question question is Rashi and
B says that God planted a garden in
Aiden in the East and he placed Adam
there so rash is bothered we already
know this God we already know from parag
that God created
man
so Rashi says that God repeats
it
why because there are a few new things
here number one to know that Adam called
all the animals names okay that's
important the wisdom of Adam marish that
he was able to name the animals and
Rashi says something that he
repeats um again
elsewhere
that it's to teach that the birds were
created from the swamp cuz in one place
it says they come from the earth and in
one
place it
says that they come from the water so
it's teaching us that Hashem created the
birds from the
swamp Rashi says this again in
PES why is it so important to know birds
come from the swamp I mean that's why it
needs to repeat the whole
masses and a why do birds come from the
swamp and B why is this so important is
this really critical that birds come
from the Mayim and they come from the
who cares why is this such an important
thing this this question is troubling me
the
most and from the fruit of the tree
that's in the garden God said don't eat
from
it lest you come to um and don't touch
it so kava said something God didn't say
God said don't eat from it K told the
snake God told me don't touch it says
Rashi made a big mistake she was over B
so what the snake did did was he pushed
into the into the tree and he said look
nothing happens when you touch it so
nothing happens when you touch it
nothing will happen when you eat
it buta made a big mistake she should
have realized God never told her not to
touch it and therefore just because
she's able to touch it doesn't mean she
could eat
it so Rashi says we know you're not to
add to the toyra like it says
Al
huh that's AOS M why would rash quot a
mish that you're not to add on to the
T twice in the it
says why does Rashi need to go to
Mish why not the
to unless you could say the fact that
it's in the toyra it's not one of
the was not one of the that was
commanded in but it's in Mish if it's in
Mish that means it's it's Common Sense
maybe that's a very nice answer in other
words the reason why rash quotes is
because we can't hold accountable for in
the but we could hold her accountable
for
okay
um
another one which is very much troubling
me God tells a
woman you have a lot of
pain and pain of
childbirth the pain of the
labor you will desire your husband but
you won't have the audacity to ask him
explicitly my question here is that
these curses are completely out of
order first should come you will desire
your husband but you won't be able to
ask to live with him because the the
first thing is the
Tash then should
come the conception why does the PK
first put the pain of raising children
the pain of carrying to term the pain of
Labor the and the insult that a woman
has that she can't even ask her husband
to be with
her this totally out of order why would
it
list getting your kid out of bed in the
morning before the pain of pregnancy
first talk about pregnancy then labor
and delivery and then raising the kid
why are these things out of
order
got up to he it should
say upon him not not to him the wrong
word one more
question the the ground was cursed
because it opened up its mouth to
swallow the blood of
he Rashi is M on the
words even more than it was cursed
originally that it didn't listen to
Hashem that God said I want the tree to
taste like the fruit and the ground
didn't listen it sinned even more here
to me it sounds like there's some kind
of connection between the sin of not
listening to Hashem and producing trees
that taste like fruit and swallowing the
blood of he what exactly um what exactly
is this connection one final question it
says that God sent
Ken he lived in the land of n Rashi says
in the land that all Exiles live all the
all the uh people in political Exile
they went there really all the people I
don't understand K's the only guy in the
world what do you mean that's where
everybody went who's everybody there's
nobody around
then it was an absolute pleasure to see
you thank you for joining us may watch
over we should
hear good chab
