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Journey to the Czech Republic 2024: The Mysterious Burial and Reinternment of Rav Mordechai Bennet

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

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This Torah class is brought to you by torahanytime.com. Okay, good afternoon everyone. We're headed to Nikolsburg. To the Kever. Of Reb Shmuel Shmelke of Nikolsburg and Reb Mordechai Banet. I would like to share with you perhaps the most stirring story that you'll hear on the whole trip. And this will give you an understanding of where Reb Mordechai Banet is buried. And it's an amazing controversy, a very stirring controversy. And something very mysterious. Reb Mordechai Banet lived from 1753 to 1829. He was the acclaimed Godol Hador. However, when he died he could not be buried in Nikolsburg. He had to be buried in Lichtenstadt. And here's how it all happened. When Reb Mordechai Banet was 60 years old Reb Mordechai suffered from severe ailments. They grew steadily worse. And then finally in the year 1829 Reb Mordechai Banet passed away at 75 years old. Reb Mordechai in his final year was sitting secluded in a chamber a Cheder within a Cheder learning the Kabbalah, learning the secrets of the Torah. And his illness begins to overcome him and the doctors say, "Reb Mordechai, you need to go to Carlsbad." You know what Carlsbad is? Carlsbad is the the mineral baths. So they warn him, "If you don't go to Carlsbad, you're forfeiting your life." Domacha Berisha'a. So Reb Mordechai Banet goes to Carlsbad. It's the middle of Tammuz to drink the Mayim Chaim of Carlsbad. However the accursed waters of the mineral baths enter his body. They cause him to suffer a terrible cramps in the abdomen abdomen. They weaken his arteries, his ligaments, and he suffers for 17 days. The doctors try to cure him. But on Wednesday the 13th of Av he was Nifter on the Yahrtzeit of Megaleh Amukos. He dies in Carlsbad. What are they going to do with him? So the city of Nikolsburg sends word, "He's our Rov. He needs to be buried in Nikolsburg." But the law of the land was if you're going to move him to a far distance, he has to be embalmed. They don't know what to do. Should they bury him in Carlsbad? It's not even a Jewish city. So they they decide they're going to bury him in Lichtenstadt, which was only a two-hour away journey. And that's what they do. They bury him in Lichtenstadt. Meanwhile, the city of Nikolsburg is up in arms. Lichtenstadt, that's not his city. Lichtenstadt says there's a Halacha, "Wherever you bury a Meis, he is the earth is kind to him. The city is kind to him. He is now ours. Reb Mordechai Banet belongs to us." Nikolsburg said, "What do you mean? He was our Rov. He even left in his Tzava'a that at the very least that he would like to be buried in Nikolsburg, and if not Nikolsburg, at least the city of Prague." And this Shayla of what to do with the holy Guf of Reb Mordechai Banet was brought to none other than the Chasam Sofer. And you could look in the Tshuvas Chasam Sofer Chelek Vav Siman Mem Zayin. By the way, now we know it was also brought to two other Gedolim. It was brought to Rebbi Akiva Eiger. It was also brought to Reb Shmuel Landau, the son of the Netziv Yehuda. And very unusually, the Chasam Sofer writes that he's inclined to say that you can move him, but he stops short of definitively saying that he could be moved. So when the city of Nikolsburg hears that the Chasam Sofer sort of was not definitive so they back off and they let it be. Seven months and according to some, six months pass. And all of a sudden the Chasam Sofer revisits the case. And now finally he writes definitively to Nikolsburg that he has decided that they should move his body. And he this is his decision definitively. And they bring him to Kevurah on the 12th of Adar in the year Taf Kuf Tzadi, 1830, in the city of Nikolsburg. And it was always a mystery. The Chasam Sofer never hemmed, never hawed. The Chasam Sofer always gave a definitive Psak. In fact, the Chasam Sofer would say that he didn't need to bring Rayos to his Psak. Whatever his Psak was that is what they agreed to in the Shamayim. He doesn't need Rayos. Whatever he says in fact, the Chasam Sofer says only two times he ever retracted a Psak. And both times that he retracted his Psak, he was wrong. He got it right the first time. So why was the the Chasam Sofer unsure, so to speak, of the Psak over here? So there's a Sefer Mar'eh Hamarom. And he brings the testimony of Reb Shimon Sofer, the son of the Chasam Sofer. That the Chasam Sofer was in the middle of writing the Tshuva to allow to Pasken that they should move Reb Mordechai Banet to Nikolsburg. However, as he's completing writing the Tshuva, suddenly the Chasam Sofer is overtaken with sleep. And he has a dream. And none other than Reb Mordechai Banet reveals himself in a dream to the Chasam Sofer. And Reb Mordechai Banet says, "Let me explain to you why I'm buried here in Nikolsburg in Lichtenstadt. You see, many years ago I issued a Psak to allow an engagement to be broken. And because I caused Tza'ar to this lady to allow her engagement to be broken I am punished min Hashamayim to be buried next to this girl who I allowed her engagement to be broken. And the proof is, says Reb Mordechai Banet, go take a look. In Lichtenstadt, I am buried next to the girl whose engagement I Paskened could be broken. However, there's another version of the story. That Reb Mordechai Banet revealed himself to the Chasam Sofer and says "I was engaged to this lady, the Rebbetzin of Lichtenstadt. We were engaged for seven months. And then I broke the engagement. And as a punishment for breaking the engagement min Hashamayim, I needed to be buried next to her for seven months. Go and check and verify who I'm buried next to. But now the seven months Now the seven months are over. Now you can move me." And the Chasam Sofer in fact Paskened that he could be moved. By the way when they went, when the residents of Nikolsburg went to move uh the Reb Mordechai Banet the residents of Lichtenstadt did not let these emissaries come in. They hired hooligans. They hired a mob. It became a very great controversy. Finally they had to get military protection to move the holy body of Reb Mordechai Banet, who was finally moved on the 12th day and buried on the 12th day of Adar seven months later in the year 1830. So this is the story of how Reb Mordechai Banet was final finally moved from the city of Lichtenstadt to Nikolsburg. So Reb Mordechai Banet he passes in Carlsbad. He's first buried in Lichtenstadt. And finally he's buried in this city that we're headed to, in Nikolsburg. U'tehi Menuchaso Kavod. You've just experienced another Torah class brought to you by torahanytime.com.