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Journey to Naples 2024: Rav Yitzchak Aramaah, the Baal Akeidas Yitzchak On Korbanos

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

Transcript

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this Torah class is brought to you by Torah anytime.com okay good morning everyone Boer to Boer R who wants to hear a little bit about Napoli okay here we go one of the most important personalities who lived in Napoli was Rama the B as we mentioned in the sh which by the way we spoke from a spot Roberto said nobody's been there for a hundred years the wrote a classic safer called provides amazing presentations where sometimes you'll have M you'll have Aus the rambam and the ramban and will take a completely different approach I'll give you two examples we know the ran in the beginning ofra famously quotes the rambam in theim what's the reason for carban you know what's the reason for caranas so the rambam as his well known the reason for is it's coming to counteract the ideology of the idolators who believed in uh the forces of nature who believe the animals were Gods so by slaughtering the animals it nullifies the no the ideology of the nations of the world and the ramban asks on the rambam heaven forbid to make a where we're counteracting a and ran says no carbonis is a way of accessing the energy of of the various that's the famous R and ran but the provides really a stunning reason for carbano and he gives us insight into human nature in general he says human nature is such that if somebody bestows upon you great benefits if somebody bestows upon you you have a need you have a deep need a profound need to be able to pay them back if you can't pay someone back for the kindness that they do to you it's in a way a person feels guilty and a person does not feel comfortable even accepting the tce you want to say say something about the r no there is a lady she needs Lance so that's to the side wild comes the Bala the Bala provides really a beautiful reason for caran he says the knows that in order for us to enjoy all the benefits that he gives us if we had no way to pay him back if we had no way to offer him anything if every time we came to him it's with a feeling of we would not even be able to enjoy the benefits that gives us soem in his infinite kindness to gave the institution of carb to give us that we in some measure have the opportunity to give something to him even though thei says does really doesm really get benefit from our but it's a way of giving us a chance to more fully appreciate the toas that he gives us that we're able to give back to him now I want to share with you an amazing presentation of the Bala on the story of Abraham and three the malim who would like to hear that all right by a vote of 6 to 5 I'm going to tell you the uh the presentation of the on the story of ab and the three Mal of course the simp explanation of the story is it happened it happened on the third day of his mil it was a very hot day Hashem took the Sun out of its sheath and AR was waiting for arim and there were no arim because it was too hot and Hashem made a miracle and he created malar to come and ab served them and he gave them bread or he tried to give them bread he gave them water he gave them OT actually gave them tongue with mustard and as a reward for that abrah ainu was rewarded that Hashem gave us may directly and Hashem gave us M directly and Hashem excuse me gave us may and in the Merit of comes the r in the and the r says the story never happened you know about this the rambam says the story never happened in fact the ramam says many prophecies that are mentioned in thees did not actually take place they were prophecies AB ainu in a state of n saw himself sitting at the entrance of the tent he saw himself waiting for guests he saw himself serving the guests and in the Merit of that he saw Hashem reward CL that's the opinion of the ramban the ramban asked many questions on the ram most notably if Abu never served the guest and the story never happened then why would Hashem have rewarded CL is for a story that never happened okay that is the that is the question of the ran on the rambam in other words the rambam learns about many narratives in the Kish that they did not actually take place they were just seen comes the and he defends the rambam he defends the rambam the rambam's approach to the story of and the next okay back to you after this commercial break okay so coming back to the before I begin I just want to mention I was asked to wish a very special happy birthday to Dr Michael Seltzer of South Africa on the occasion of his 60th birthday everybody wish him a happy birthday okay so back to the says like this of course the story never happened it was allu AB saw a prophecy he's standing by the entrance of the door he's serving the three malim so why did Hashem reward him says about that the rambam's is much more the raan you know why ifu actually did it just because he did a at one time so CL is going to have m in the midbar for 40 years CL is going to have a in the midb for 40 years just for one act of is showing this is a picture of you do you know do you know who you are do you know what I see inside of your Nish you want to see how the shamayim views you I am showing you that in the shamayim when they look up the Encyclopedia of ABR ainu they see an individual who sits at the entrance of his door and when their guests that are not coming he's NTI that they're no guests and when the guests show up he runs after them this was not a one-time occurrence was that the heavens should show him how the sh views says of course the ram is correct the story didn't happen time it's much more than that this is Abraham ainu very few people in this world ever get a glimpse how the shamayim views them you know everybody has their own opinion of themselves everybody in their own mind ranks themselves you know who am I where am I holding many people even think that they know how theam views them but there are very few people who are actually shown on a screen the screen of the screen of N is a person's and showed that I could look deep inside your soul and I know exactly what kind of person you are you are an individual that your deepest R is to stand by the entrance of your tent and await guest and await and be in the midst and the reason why CL was to 40 Years of man and 40 Years of was not because of a one-time act that aru did as the ramban says but rather as the rambam learns this is the entire Persona of Abino this is the approach of theala if I'm not mistaken in I thank you very much you've just experienced another T class brought to you by Torah anytime.com