Journey to London 2024: The Vilna Gaon Inflames Your Soul For Purim - Edgware Kollel

this Torah class is brought to you by Torah anytime.com so when I speak about an Indian uh it's a very it's a very deep subject we know there is a we know that there has to be a but we don't necessarily find that the mandate and legislates that a specific has to have on that there is and there has to be but in the of and the it doesn't say there has to be there just is but there's only one that not only is there a not only does there have to be the that Indian says there must be a in the says literally we know tell us that but there's on this thei says from the the memory will never cease from this we learn that the in other words not just there is there's a is a you know there's a there's a between and between and and the says according to the know there's about defitely what about at night so says that at night is is I have you could give oh this at night is M during the day is says there's a very big the would be if you're if you lay the or not that when it comes to so to say that the p in Milla is legislating there has to be a that means there's a that's what's the that when it comes to it's almost there has to be a I saw this question in the saer DAV but I saw it before the safer became popular when it was I saw it in the addition from 30 years ago at when I was a kid in Yeshiva if you did a certain I don't remember what I had to do but when I was in seventh grade I got the saer May at that time it was a very thin saer and I didn't know who was I just know I just knew I love the safer and then later I think the safer is like four times the size maybe maybe more maybe like six times the size that's the Kasha of on thei another interesting Kasha so the says the says that it has a to read the at night and to learn the mishna during the day the hav was you come to the SCH at night you read the Mig and you come during the day was that the and the Mish is during the day you know the is the day especially according to the the night is and the day is that means there is was by learning the Mish that's that's what that there's a hav that we when do we ever come to sh and from the Bea when do we ever learned in the there's a you have to come and read on any there's a to read the no but the has you know is a very big thing where I come from the is trap would say in the is the hav the Mas is only moving off an Iota only M the and the is only moving off you know in Bells they don't say on the 16th and 17th of maybe we should 16 and 17 is enough a reason not to say a hav is a big thing the had hav that you should read the mishna you should come to and read the mishna during the day what's the hav so there's a from the there are many versions of this there many of this the says on the mishna and I would assume this is what the is bothered by it says the is a very difficult what do you mean not less and not more should say not earlier and not later not not less and not more Rashi is also very difficult says soash means you don't have to read the Milla 5 days you only have to read the Milla sometimes 11 sometimes but where's Rashi getting at what would I think you have to read five consecutive days 10 times so there are different versions of the of the and brings a version in the Moscow edition of The V where the says that the mishna is a to one of the Milla we know that the name of Hashem does not appear in the Milla the sh hav does not appear in the add them all up 11 12 13 14 15 what's the of 11 12 13 14 65 not less than 1110 not more than 156 10 and 16 is sh that's what it means not not earlier not later not less and not more not 10 and not 16 10 and 16 is the shame of the mishna Begins by being that the shame of hem is not in the Miga but it is that's the has a very similares but he says it with a different something to the effect of the numbers in between 11 and 15 12 13 and 14 equals 39 y Al is the v k y 15 is the y k but not in between 39 is the of L it's a rem to is trying to but we're going to stick with the the learns the REM 11 12 13 14 15 is the shame but it's not it's a unbelievable remes just the idea that there in the text of the mishna is that a concept is just as an aside you know there's an idea that that the whole raan brings in the that the whole we know that the ran says could be broken down to the whole so we think oh that's only says even the Mish could be he says in some even the words of the mishna itself are also sh so there by the way forget the forget the and and the mishna even Rashi words of Rashi says words of Rashi are Rashi wrote his Parish on many levels brings Rashi fast 613 before he wrote his parish and the points to certain rashis that besides are also so it's not a that there's a mishna that is but that's the so the question is that's very nice but the Milla is not read B sh adus either the shame adus doesn't appear in the Miga either there's no shim in the Milla doesn't say doesn't say shim hav and it doesn't say the shim but the explanation is that we know you've just 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