Transcript
Auto-generated transcript. Not time-synced to the video.
this Torah class is brought to you by
Torah anytime.com
okay good everyone it's a real honor to
be here first of all where are we this
is edwar hen sorry okay it's a real
honor to be here in henden I knew
that what could be more appropriate than
to gather together tonight in support of
mother to mother and reconnect you know
there's a question on the perm story a
question that is very rarely addressed
and discussed and that is if you study
the Y you'll notice that every single y
the mitz that are enacted on the are
always
only there are typically
no on sukus we sit in the Suka we take
dalim there are no officially
that are
legislated comes there are no that are
legislated that are
interpersonal you eat mat you
eat there are no
interpersonal and on usually when it
comes to most of
the you give you
give why has P been enacted in such a
fundamentally different way than than
any other yam so there's a
surprising y piece of information and
twist when it comes to P that many are
not aware of if I were to ask
you saved our lives in the times of Pam
but what exactly did we do what was the
Merit of the Jewish people that we were
to be saved in the times of P there's
amazing teaches us the Merit that CLA
Isel had in the times of PM
is that there was an orphan girl named
Esther she had no father she had no
mother and the godar morai took out time
from his busy
schedule to adopt her to care for her to
raise her to groom her to feed her to be
her father and to be her mother in the
Merit that morai groomed and was the
father and mother literally the gamar
says Tor in that
that Mori assumed the role of parin to
Esther the Jewish people were saved in
the times of PM in fact if you look at
the tarum sheni on M tarum sheni is
bothered Mor lived in Isel how did he
get to Persia what was he doing in
Persia why did he go to Persia there
there wasn't really learning in Persia
the Sedin wasn't in
Persia were in Israel what's Mori doing
in Persia he went to Persia because
there was an orphan there her name was
Esther Esther had lost her parents and
morai was exiled exiled
himself to Persia to care to be the
father and mother for a little child in
that merites who saved the Jewish people
so to come together tonight to show
support for young mothers and to my host
mishas morim who have uh many many years
graciously hosted me here in London
Hashem should bless all of the
supporters and all those who are active
in this organization in your Merit
Hashem brings yesu to May it come even
more speedily with the ultimate
redemption in our
time I want to bring you back
now 71
years to
1953 pum
1953 the Jews were facing
possibly the most dangerous situation
that we were ever in we were just
reeling from having lost 6 million in
Europe and Stalin made an about turn on
the Jewish people we're going to talk
about what his position was on the state
of Israel but Stalin got in his head
that the Jews were a threat to him and
Stalin accused six doctors of
injecting Russian Citi citizens with
lethal diseases Stalin made a accusation
against the Jewish doctors he started to
build concentration camps in the north
of Russia where the temperatures were
between -76 and
94° by the way that's cold if you didn't
know and Stalin was going to murder
between three and M and 4 million Jews
in the
USSR and this plan was not a thought
this was not an idea Stalin had built
the railroad tracks he had built the
barracks and in a few short weeks right
after
PM this plan was going to be executed to
eliminate between 3 and 4 million Jews
in
Russia now many people make a mistake if
I were to ask who is the biggest threat
in history to the Jewish people who was
the biggest criminal to our people to
the world many people would say
Hitler it's not true by
far Stalin Stalin killed more than 20
million of his
own anyone who is a threat to Stalin and
Stalin was strong like steel and
whatever Stalin planned he executed he
carried out and it was the night of purm
1953 a few short days before this
Holocaust was going to take
place and they were in
alagar in
Russia that year shabas was the 13th of
Adar mat shabas would be pm and that PM
night RIT zilber with about a dozen
inmates they read the Milla and then
rabit zilber said you know this is a
very special night this is a night of
Salvation and just like God saved us
2,000 years ago God could save us again
and there was a man there Isaac morovich
he said Rabbi cut the nonsense what are
you telling us ridiculous things about
what happened 2,000 years ago what do
you think Stalin is like hon hon was a
clown he wore a triangle hat Stalin is
strong like steel when Stalin makes a
plan he executes the
plan Stalin built the railroad tracks
Stalin built the concentration camps
he's going to freeze to death three
between three and four million
Jews stop with the nonsense Rabbi he was
going to punch out
zilber and Rit zilber said calm
down calm down any plan Stalin ever made
he carried out immediately he's strong
like
steel Stalin is a buser
vumber said at 7:50 p.m. the night of
Pam who knows what will be with him even
in 30
minutes the next morning the report came
out that 33 minutes later 8:23
p.m. Stalin the ox had a stroke and he
couldn't talk anymore says zilber if you
want to know why I know to Hill Bal is
because at that moment somehow Hashem
opened up my mind and I began reciting
to Hill him non-stop around the clock
for 72 hours straight until I knew that
Stalin dropped
dead Stalin had a stroke the night of
purm in 1953 talk
about
so perm is not just a miracle that we
commemorate that happened 2,000 years
ago it's a miraculous time by the
way the president of
Czechoslovakia who was also a terrible
Russia who had first allowed 100,000
Jews to make Aliyah in the early 1950s
Stalin got so angry at him that he
threatened him and then the president of
Czechoslovakia shot down all of his
officials he shot down 16
Czechoslovakian officials he was a
terrible Russia he went to Stalin's
funeral at the Leva he had a heart
attack and he died so as they say we
killed two birds with one
stone and as they say in
yish now I mentioned that Stalin did an
abow face because actually in 1948
something very bizarre
happened when the UN was discussing the
formation of the state of
Israel and uh the state of Israel needed
a certain number of votes Stalin was
deliberating whether he should support
the state of Israel or not one thing he
knew he didn't like the Brits sorry it's
not a insult that Stalin didn't like you
guys because the Brits were were
um they were uh it was a democracy and
he was afraid of the British mandate in
the Middle East and he figured you know
if if Israel becomes a state it will
probably be socialist and maybe even
communist so Stalin got in his head that
the state of Israel is a good thing for
Russia and because of Stalin he voted
that there should be a state of Israel
not only that through his proxies he
supplied Israel with ammun ammunition to
win the war of independence if you want
to know why is there a Yesa today with
8,000 why is there Aon Yesa why is there
to is Yash kak Joseph
Stalin Stalin is responsible for the
state of
Israel in past years as we discussed the
following phenomenon I want just to
mention it to you and then take it to
the next level there's a certain
phenomenon that we see in the Miga I
call it right back at you where KES
co-ops and hijacks the plan of the
wicked and uses that very plan to
backfire against them case in point you
know in the beginning of the Milla H has
a problem has a problem with his wife
now don't get nervous but you know it
happens to be back in the day if you
were a king let's say the king's in
England they would go through wives they
were like disposable right it would be
like a daily
occurrence the the Kings usually didn't
speak to marriage counselors when they
had a problem with their wife they
didn't talk it out with anybody they
eliminated and they moved on to the next
sorry that's just the reality why was it
that when can't get along with his wife
he goes to
the he has to ask the officers of Persia
media what's it their business he's the
king of the world why is he asking
anybody what to do so actually if you
look carefully in theum of the Milla
you'll
see that the law in pers
was anytime law was relevant to the king
the king was legally required to get
approval with the officers of Persia
media but then you fast forward to the
end of the Milla when H takes the
misstep with Esther and is angry and
just says you know hang him how does he
have a right to hang him why doesn't he
have to discuss it with the officers of
Persian media you know who he have to
thank for A's ability to make a
unilateral decision there was a man by
the name of
M
says this is a ridiculous law in Persia
that you can't make decisions on your
own you should be able to call all the
shots so I
propose from now on you should be able
to make unilateral decisions thank you
because of your proposal by the end of
the story when you're getting a angry he
could say hang the guy and he doesn't
have to get the approval of the officers
of pers media and therefore I want to
bring to your attention that the Milla
toward the end of the Milla we read
about the taxes this you should remember
I'm just reminding you of this part of
the story because I want to take it to
the next level but by the end of the m
is taxing the people did you ever wonder
hey why does the Milla end off that a is
taxing the people of what relevance is
it that a was taxing the
people so if you look in say for
Ezra say for Ezra talks about the
rebuilding of the second B mikdash and
the Jews are not able to afford the
rebuilding of the second B mikdash so
they make a request of the King of
Persia his name is Darius and they say
Darius do us a favor would you mind
helping us fund the rebuilding of the
second B
mikdash and Darius says sure and the PK
says Darius opened up the treasury of
tax money and he gave it to the Jewish
people to rebuild the B mikdash and I
ask you where did did Darius get all
this tax money from who is Darius Darius
is a son of Esther and aash aash died he
inherited all the taxes collected and he
then returned the tax money to the Jews
to rebuild the second B mikdash so the
Milla ends that by the end of the story
is raising money to rebuild the second
mikdash but really the story has come
full circle cuz at the beginning of the
story aash is celebrating
what's celebrating that the 70 years of
the Babylonian exile were up and the
prophet said that the temple would be
rebuilt at the end of the 70 years and
it's not being built so is celebrating
the
permanent destruction of the B mikdash
and by the end of the story a has become
the chief fundraiser to rebuild the
second M mikdash but even more at the
beginning of the story aash is
celebrating the Eternal destruction of
and little did he know that Hashem is
looking down from heaven and Hashem is
laughing you think this party is
celebrating the destruction of the B
mikdash this very
party is going to knock off your wife
you're going to ask vashy to come she's
not going to listen you're going to have
to marry Esther you're going to have a
king Darius she he's going to inherit
you so this party that you think is
celebrating the Eternal destruction of B
mikdash is actually going to be the
party that rebuilds The
Bash you should remember that from my
last trips to
henden however I want to take it to the
next
level does anybody know the very last in
the M the last PK in the Milla
is
the Milla ends that the rabbi morai was
popular he was well-liked everybody
loved him and there was peace for the
Jewish people who cares why would the
Milla end off that Mor was popular that
almost everyone liked him right it says
most people liked him which is as good
as you're going to get if you're a rabbi
not everybody but most people liked him
that's the end of the Milla the Milla
ends off that most people liked Mori of
what relevance is it to the PM story who
cares that most people let's let's say
people didn't like Mor is it relevant
that most people like
M let's focus on one thing God gave us
the Tyra in what year anybody know what
year on the Jewish calendar God gave us
the Tyra 2448 excellent you know how you
remember
that says the year
2448 is how do you write it in
Hebrew Bim B
48 T me b t that spells
out his love for them it was the year of
hashem's love for the Jewish people soem
gave us the T in the year
2448 and when God gave us the T what did
we
say thanks but no thanks I know what
they told you in kindergarten we said n
that's the Feelgood story but that's not
what happened you know we tell that to
kids what are we going to tell them we
didn't want it we didn't really want it
we said we're good with
the but we're not we don't really want
to do what the rabbis tell us we don't
want to do any of the T does anybody
know how long did it take until we said
you know what Hashem we're willing to
accept the
T took a very long time 40 years in the
midmar 440 years before the first B
mikdash was built 410 of the second B
mikdash and then at the end of of the 70
years of God's B took over a thousand
years till the Jewish people said you
know what God we are willing to accept
the Tyra you know when we when Hashem
offered us the T shab we said not no
thanks we said absolutely
not and God took the mountain of harini
and he suspended over our head and he
said if you don't take it I'm going to
kill you so he said yeah yeah yeah yeah
yeah yeah we really want it but we
didn't want it we said no thank you we
Bas we basically rejected it and
God threatened us with our lives unless
we accept the tus so we said
yes so what happened in the PM story
that it changed our mind so we we sort
of have to ask a few questions why
didn't we want the Tyra and what changed
in the PM story that all of a sudden now
we're willing to accept the
T here's the deal and this is is a very
prevalent attitude and Hasa and it's
very important to identify it and
recognize it and this is the explanation
of
the many times in
life when we're confronted with let's
say
a or dilemma or a
difficult element of observance
sometimes we say to ourselves you know I
would really like to keep this Hala but
I don't know I'm gonna lose out from it
maybe if I keep this
Hal um I'm going to lose money or I'm
not going to get the job that I really
want so maybe you have to start cutting
Corners a little bit look I could give
good examples for men so you'll help me
out maybe but I'll give you some good
examples for men I'm going to be I'm
being honest with you okay let's say a
man says well you know I would like to
stay the whole doing but I think I have
to leave like 5 or 10 minutes early
because I got to get to the got to get
to the job and if I don't leave ding
early then I'm not going to make x
amount of money or you know I really
have to cut corners on SPH or I'm sure
you could all think of examples in your
lives where when you look at a you say
you know what I guess I'll keep that Hal
but it's not good for me you know I'll
keep eating kosher yeah eating kosher of
course I'm going to keep it but maybe it
doesn't taste as good or it costs like
seven times as much that's in henden in
New York it costs 70 times as
much if you think life is expensive here
in England do not move to New York okay
in New York everything's on a totally
different scale so sometimes a person
thinks you know Jewish lifestyle it's
it's what God wants it's what theam
wants I'm not saying it's necessarily
good for me it's costing me a Penny it's
not good for my career it's not good for
my life it's not good for my happiness
maybe I'd personally be better off
without it but I'm willing to do
it sometimes that's our attitude toward
a lot of to where we say of course I'm
going to do it without
question but I don't really see how it's
good for me and actually come to think
of it maybe it's not that great for
me and let me give you a good case and
point there was a man by the name of
morai and I think sometimes we have this
challenge when it comes to what Rabon
May advise us there was a man by the
name of
morai and there's a man by the name of
ham and hamon is walking around with
Anar on hanging around his
neck and morai does not bow down to
him and it's a problem for the Jews cuz
it's getting this Russia very angry and
other Jews are bowing down they said I
don't know you know we uh we asked the
Sha who' you ask uh they they they went
online and they typed in can we bow down
to H with around his neck and they got
an answer they asked AI they asked they
asked their hotline yeah but says I'm
the I'm telling you that we're not all
to bow down Rabbi I'm sure you could
come up with a header for this one
you're really making our life very
difficult he might get really angry he
might want to kill us and every single
day Mori went out there and he wouldn't
bow down so the Jews said okay you don't
have a heter who asked you to go out of
your way and stand there in the streets
of Persia and get him upset so just you
know go into the B
Med and I'm making a statement I'm not
bowing down to him and they said Rabbi
with all due respect now whenever
somebody says to a rabbi with all due
respect it's a you got a duck or
something you know he got hide under the
table with all do respect Rabbi you
don't know what you're talking about you
I know you know how to learn gamar Rashi
andus but you don't know the real world
you don't know the real world right
whenever you have a question on what a
Rabbi says say he knows how to learn but
he doesn't know human dynamics he
doesn't know the real world he's removed
from
reality and the Jews were not happy with
morai they called him a
yehudi he wasn't a y he wasn't from sh
was from shy they were saying the says
they called him a yehudi that he's
wrong they were not happy with Mori
morai was the most
unpopular I don't want to say Rabbi in
history because there have been
many but he was very
unpopular and what did the Jews learn
from the perm
story that because morai got hon
angry and hamon made a big
Gallows and Hashem orchestrated events
that h should take a misstep with Esther
and that they should be able to petition
the king to kill hamon and his sons and
thousands of amim and then finally
relented and he allowed the rebuilding
of the bikash why did all of this
salvation come about it came about
because Mor said this is the and I want
you to know it might not seem convenient
it might not look convenient it might
not be immediately convenient but when
you do the right thing good things
happen is not an inconvenience you might
think that if you leave daving early
you'll make more money or if you cut
Corners in h life will be better but
it's just the opposite when you
sacrifice to do what is correct and to
follow the Hal properly not only will
the Hal not cause you
any harm and any damage and any heid
theam will
use thats OB erance of itself to bring
about tremendous Yeshua how did save CL
in the time of P because morai went out
of his way not to bow down to
Haman and the Jews finally recognized
that what they thought were restrictions
that maybe was making their life
difficult it was a way
ofes ultimately bringing them great
blessing and great
Yeshua so only from the purm story did
the Jewish people accept the Tyra with
love because until then they just
thought perhaps Tyra was a nuisance that
they had to observe because God said so
they came to recognize that what they
thought perhaps was challenging would
ultimately be the source of the greatest
blessing so the Milla ends off you would
have expected morai would be the most
unpopular Rabbi in
history and look Howes used the decision
of morai to bring about such great
blessing that by the end of the story
morai
is he's beloved by the majority of the
Jewish
people I want to share with you another
very important element of the PRM
story sometimes we don't appreciate the
gravity of
this does anybody know what was the
single greatest
sin since the sin of the golden calf
since the worst thing CL ever did this
sin was considered so egregious that
because of it Hashem allowed a man to
make a decree to annihilate the Jewish
people it was the sin that the Jewish
people participated in the suda of Mor
said you can't go this is a meal that's
celebrating the Eternal destruction of
the B mikdash that's what it seemed like
you cannot go to the suda this ATT the
attendance of the suda was considered so
egregious that hasem said you know what
I'm going to allow H to make a decree
and it was sealed in cement and it was
almost sealed in blood that's how
egregious the sin
was now let's study for one moment when
dides start to orchestrate
events to save the Jewish people in
other
words we sin at the party but when did
Hashem start putting things into motion
that if we were to do chuva he would
save us when did that start did it start
when we started to do chuva no we didn't
even do chuva yet you know when the
Salvation
began at the very party that we were
sinning so
egregiously that who allowed H to make
the decree at that party Hashem put
into's mind to ask vashi to display
herself Vash refused vashi was
eliminated to set into motion that if we
were to do chuva Esther was in power and
that would bring about the Yeshua so
writes think about Theus and the love
hasem had for cl at the very moment that
we were sinning so
egregiously
that Hashem allowed H to make the decree
at that moment the ream was already
sewing the seeds to save us why would he
do it at that moment at the very moment
that we were sinning Hashem was already
orchestrating events to save
us but we were sinning
then we had never sinned before in such
an egregious manner why did Hashem pick
that
moment you know why Hashem picked that
moment Hashem was was teaching CL
is the fundamental principle of the
whole
T do you know what the fundamental
principle of the T is fundamental
principle of the
T is that loves a Jew so
much that we are the Beloved children of
Hashem that even when we
sin and even if we don't believe in him
and even if we serve
abara hashem's love for us is so
powerful that
says you are always the Beloved children
of hasem so let's let's study this for a
moment does anybody know what was the
greatest salvation in the history of the
Jewish people it was Pam that says the
light of salvation of Pam was the
brightest light the world ever
experienced so it's probably very
important to know when did Hashem begin
to prepare that light he began to
prepare that light at the moment we fell
to the lowest level in our history why
do you think Hashem would choose the
lowest moment in our history to bestow
on CL Israel and begin to prepare the
greatest light in our
history because it's very important for
Hashem that every Jew
knows that you know sometimes we feel
well I know Hashem loves us but maybe
only only if I do X and only if I do y
and only if I'm on a very high level and
Hashem wants us to know that of course
there's accountability in this world but
the fundamental relationship that AES
has with CLA
Isel is that Hashem loves every single
Jew with such a powerful love and with
such an unconditional love that at the
lowest moment in our history Hashem
chose to begin to seow the greatest
salvation for the Jewish
people as much as we love our children
as much as we love anyone in this world
the says the loves CL is this is the
fundamental principle of the whole T the
writes the Cornerstone principle
of is that we are beloved by Hashem that
is why the first letter of the toyra is
a base
b stands for B that is why the first the
is a you have
a what's what does aote what does canote
a is like brother and
sister is like father and child the
first letter in the t is a b that were
the first the is a father and child this
is the Cornerstone principle in the T
this was a principle that Hashem showed
the World by Paving and preparing the
great salvation of pm at the very moment
that we fell to the lowest moment in our
history so as we started with the Z of
PM is a is a Zan of great salvation for
the Jewish people back in the times of
PM in
1953 and throughout our history every
year when we read the Milla we give them
we
give we chip away a little bit more a
little bit more a little bit more at I
want to share with you that whenever you
have the opportunity to go to
sh and you could
answer I want to tell you what you
should think when you
say makes it that God's name is
incomplete right we're going to read it
on makes it that hm's name is
incomplete so when you
say you should
think
sh God's name which
is it should be made Again by
eradicating every time you
answer you should think should wipe out
and every year we read the m and every
we give and every we answer we wipe out
a little bit more this year we need an
extra boost because
the all caused us to confront the new
Enemy zah
andem by us gathering together tonight
to the
of in preparation for p we should be
able to give the final knockout punch
and we should
see the nef of all the enemies of the
Jewish people
andem in our time the coming
of thank you very
much
okay you've just experienced another
Torah class brought to you by Torah
anytime.com